1 kwabaseKorinte 15:35-58
1 kwabaseKorinte 15:35-58 Baasraak Zulu New Testament Bible (ZULUNT)
Kodwa omunye uyakuthi: Abafileyo bavuswa kanjani na? beza ngamuphi umzimba? Siphukuphuku, lokho okuhlanyelayo kakwenziwa kuphile, ngaphandle kokuthi kufe; Nalokho okuhlwanyelayo, awuhlwanyeli umzimba oyakuba khona, kepha uhlamvu oluze, kungaba ngekakolweni noma ololunye; Kepha uNkulunkulu ulunika umzimba njengokuthanda kwakhe, nembewu yonke uyinika owayo umzimba. Inyama yonke ayinyamanye, kodwa kukhona inyama yabantu, nenye inyama yezilwane, nenye yezinhlanzi, nenye yezinyoni. Ikhona nemizimba yasezulwini, nemizimba yasemhlabeni, kepha inkazimulo yeyasezulwini iyodwa, nenkazimulo yasemhlabeni iyodwa. Iyodwa inkazimulo yelanga, nenkazimulo yenyanga iyodwa, nenkazimulo yezinkanyezi iyodwa, ngokuba inkanyezi iyahluka kwenye inkanyezi ngobukhosi. Kunjalo futhi nokuvuka kwabafileyo. Kuhlwanyelwa kunokonakala; livuswa linokungonakali; Kuhlwanyelwa kukude; kuhlwanyelwa kunobuthakathaka; livuswa linamandla; Kuhlwanyelwa kungumzimba wemvelo; kuvuswa kungumzimba womoya. Kukhona umzimba wemvelo, futhi kukhona umzimba womoya. Kanjalo kulotshiwe ukuthi: Umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; uAdamu wokugcina waba ngumoya ophilisayo. Kepha okokuqala akusikho okomoya kepha okwemvelo; ngasemuva lokho okomoya. Umuntu wokuqala uvela emhlabeni, ungowomhlaba; umuntu wesibili yiNkosi evela ezulwini. Njengoba enjalo ongowenhlabathi, banjalo labo abangabenhlabathi; Futhi njengalokhu sinomfanekiso wowomhlaba, siyakuba nomfanekiso wowasezulwini. Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa lombuso kaNkulunkulu; nokubola akulidli ifa lokungonakali. Bhekani, ngiyanitshela imfihlakalo; Asiyikulala sonke, kepha siyakuguqulwa sonke; Ngokuphazima kweso, ngokucwayiza kwelihlo, ekukhaleni kwecilongo lokugcina; Ngoba lokhu okubolayo kumele ukwembatha ukungaboli, lalokhu okufayo kumele ukwembatha ukungafi. Njalo-ke nxa lokhu okubolayo sekwembethe ukungonakali, lalokhu okufayo sekwembethe ukungafi, kuzagcwaliseka ilizwi elilotshiweyo elithi: Ukufa kuginyiwe ekunqobeni. Kufa, luphi udosi lwakho na? Thuna, kuphi ukunqoba kwakho na? Udosi lokufa yisono; lamandla esono ngumthetho. Kodwa makabongwe uNkulunkulu osinika ukunqoba ngeNkosi yethu uJesu Kristu. Ngakho-ke, bazalwane bami abathandekayo, yibani ngabagxilile, abangaxegiyo, abavame njalo emsebenzini weNkosi, nazi ukuthi ukusebenza kwenu akusilo ize eNkosini.
1 kwabaseKorinte 15:35-58 IsiZulu 2020 (ZUL20)
Kepha omunye uyakuthi: “Abafileyo bavuswa kanjani na? Bavuswa benomzimba onjani na?” Silima ndini, lokho okuhlwanyelayo akutholi ukuphila uma kungafanga. Lokho futhi okuhlwanyelayo awuhlwanyeli umzimba ozakuba khona, kodwa uhlwanyela uhlamvu oluze, noma ngabe ngolukakolo, noma ngolokunye. Kepha uNkulunkulu ulunika isimo salo ngokuthanda kwakhe, kube yileyo naleyo mbewu, owayo umzimba. Inyama yonke ayifani: kodwa kukhona eyabantu, eyezilwane, eyezinyoni neyezinhlanzi. Ikhona futhi nemizimba yasezulwini nemizimba yasemhlabeni, kodwa inkazimulo yemizimba yasezulwini iyodwa, neyasemhlabeni iyodwa. Iyodwa inkazimulo yelanga, iyodwa inkazimulo yenyanga, iyodwa nenkazimulo yezinkanyezi. Yebo, enye inkanyezi yahlukile kwenye inkanyezi ngokukhazimula. Kunjalo nokuvuka kwabafileyo. Kuhlwanyelwa kunokubola, kuvuswa kungenakubola; kuhlwanyelwa kunokudelwa, kuvuswa kunenkazimulo; kuhlwanyelwa kunobuthakathaka, kuvuswa kunamandla. Kuhlwanyelwa kungumzimba wemvelo, kuvuswa kungumzimba womoya. Uma ukhona umzimba wemvelo, ukhona nowomoya. Kulotshiwe futhi ukuthi umuntu wokuqala u-Adamu waba ngumuntu ophilayo. U-Adamu wokugcina waba ngumoya ophilisayo. Kepha akusikho okomoya kuqala, kodwa okwemvelo, bese kuba ngokomoya. Umuntu wokuqala wavela emhlabeni, enziwe ngomhlabathi; umuntu wesibili uvela ezulwini. Njengokuba enjalo umuntu ongowenhlabathi, banjalo nabangabenhlabathi; njengokuba enjalo umuntu wasezulwini, banjalo nabangabasezulwini. Njengalokhu futhi sinesimo songowenhlabathi, siyakuba futhi nesimo songawasezulwini. Bazalwane, ngisho lokhu ukuthi inyama negazi akuyukulidla ifa lombuso kaNkulunkulu, kanjalo nokubola akunakulidla ifa elingukungaboli. Manje senginitshela imfihlakalo; asiyukulala sonke, kodwa sonke siyakuguqulwa, ngomzuzwana nje, ngokuphazima kweso, ngecilongo lokugcina. Ngokuba kuyakukhala icilongo, abafileyo bavuswe bengenakubola, thina siguqulwe. Ngokuba okubolayo kumelwe ukwembatha ukungaboli, nalokhu okufayo kumelwe ukwembatha ukungafi. Kepha lapho okubolayo sekwembethe ukungaboli, nokufayo sekwembethe ukungafi, kuzakugcwaliseka izwi elilotshiweyo, elithi: “Ukufa kugingiwe kwaba ngukunqoba.” “Kufa, kuphi ukunqoba kwakho na? Kufa, luphi udosi lwakho na?” Udosi lokufa yisono; amandla esono ngumthetho. Kepha makabongwe uNkulunkulu osinika ukunqoba ngeNkosi yethu uJesu Khristu. Ngakho-ke bazalwane bami abathandekayo, yibani ngabagxilileyo, abangaxegiyo, abavame njalo emsebenzini weNkosi, nazi ukuthi ukusebenza kwenu akusilo ize eNkosini.
1 kwabaseKorinte 15:35-58 IBHAYIBHELI ELINGCWELE (ZUL59)
Kepha omunye uyakuthi: “Abafileyo bavuswa kanjani na? Beza benamzimba muni na?” Wena ongaqondiyo, lokho okuhlwanyelayo wena akutholi ukuphila kungafanga; futhi lokho okuhlwanyelayo awuhlwanyeli umzimba ozakuba khona kepha uhlamvu oluze, noma kungaba ngolukakolweni, noma kungaba ngolokunye; kepha uNkulunkulu ulunika umzimba njengokuthanda kwakhe, yileyo naleyo mbewu owayo umzimba. Inyama yonke ayinhlobonye, kepha enye ngeyabantu, enye yinyama yezilwane, enye yinyama yezinyoni, enye ngeyezinhlanzi. Ikhona nemizimba yasezulwini nemizimba yasemhlabeni; kepha inkazimulo yeyasezulwini iyodwa, neyasemhlabeni iyodwa. Iyodwa inkazimulo yelanga, iyodwa inkazimulo yenyanga, iyodwa inkazimulo yezinkanyezi; yebo, enye inkanyezi yahlukile kwenye inkanyezi ngokukhazimula. Kunjalo nokuvuka kwabafileyo. Kuhlwanyelwa kunokubola, kuvuswa kungenakubola; kuhlwanyelwa kunokudelwa, kuvuswa kunenkazimulo; kuhlwanyelwa kunobuthakathaka, kuvuswa kunamandla. Kuhlwanyelwa kungumzimba wemvelo, kuvuswa kungumzimba womoya. Uma ukhona umzimba wemvelo, ukhona nowomoya. Kanjalo futhi kulotshiwe ukuthi umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; u-Adamu wokugcina waba ngumoya ophilisayo. Kepha okokuqala akusikho okomoya kodwa okwemvelo; bese kuba ngokomoya. Umuntu wokuqala wavela emhlabeni, engowenhlabathi; umuntu wesibili uvela ezulwini. Njengokuba enjalo owayengowenhlabathi, banjalo nalabo abangabenhlabathi; nanjengokuba enjalo ongowasezulwini, banjalo nabo abangabasezulwini. Futhi njengokuba besinesimo songowenhlabathi, siyakuba nesimo songowasezulwini futhi. Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa elingumbuso kaNkulunkulu; nokubola akulidli ifa elingukungaboli. Bhekani, ngiyanitshela imfihlakalo; asiyikulala sonke, kepha siyakuguqulwa sonke, ngesikhashanyana, ngokuphazima kweso, ngecilongo lokugcina; ngokuba icilongo liyakukhala, abafileyo bavuswe bengenakubola, thina siguqulwe. Ngokuba lokhu okubolayo kumelwe ukwembatha ukungaboli, nalokhu okufayo kumelwe ukwembatha ukungafi. Kepha nxa lokhu okubolayo sekwembethe ukungaboli, nalokhu okufayo sekwembethe ukungafi, kuzakugcwaliseka izwi elilotshiweyo lokuthi: “Ukufa kugingiwe kwaba ngukunqoba.” “Kufa, kuphi ukunqoba kwakho na? Kufa, luphi udosi lwakho na?” Udosi lokufa yisono; amandla esono ngumthetho. Kepha makabongwe uNkulunkulu osinika ukunqoba ngeNkosi yethu uJesu Kristu. Ngakho-ke, bazalwane bami abathandekayo, yibani ngabagxilile, abangaxegiyo, abavame njalo emsebenzini weNkosi, nazi ukuthi ukusebenza kwenu akusilo ize eNkosini.
1 kwabaseKorinte 15:35-58 Contemporary Zulu Bible 2024 (CZB24)
Kodwa omunye uyakuthi: Abafileyo bavuswa kanjani na? beza ngamuphi umzimba? Siphukuphuku, lokho okuhlanyelayo kakwenziwa kuphile, ngaphandle kokuthi kufe; Nalokho okuhlwanyelayo, awuhlwanyeli umzimba oyakuba khona, kepha uhlamvu oluze, kungaba ngekakolweni noma ololunye; Kepha uNkulunkulu ulunika umzimba njengokuthanda kwakhe, nembewu yonke uyinika owayo umzimba. Inyama yonke ayinyamanye, kodwa kukhona inyama yabantu, nenye inyama yezilwane, nenye yezinhlanzi, nenye yezinyoni. Ikhona nemizimba yasezulwini, nemizimba yasemhlabeni, kepha inkazimulo yeyasezulwini iyodwa, nenkazimulo yasemhlabeni iyodwa. Iyodwa inkazimulo yelanga, nenkazimulo yenyanga iyodwa, nenkazimulo yezinkanyezi iyodwa, ngokuba inkanyezi iyahluka kwenye inkanyezi ngobukhosi. Kunjalo futhi nokuvuka kwabafileyo. Kuhlwanyelwa kunokonakala; livuswa linokungonakali; Kuhlwanyelwa kukude; kuhlwanyelwa kunobuthakathaka; livuswa linamandla; Kuhlwanyelwa kungumzimba wemvelo; kuvuswa kungumzimba womoya. Kukhona umzimba wemvelo, futhi kukhona umzimba womoya. Kanjalo kulotshiwe ukuthi: Umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; uAdamu wokugcina waba ngumoya ophilisayo. Kepha okokuqala akusikho okomoya kepha okwemvelo; ngasemuva lokho okomoya. Umuntu wokuqala uvela emhlabeni, ungowomhlaba; umuntu wesibili yiNkosi evela ezulwini. Njengoba enjalo ongowenhlabathi, banjalo labo abangabenhlabathi; Futhi njengalokhu sinomfanekiso wowomhlaba, siyakuba nomfanekiso wowasezulwini. Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa lombuso kaNkulunkulu; nokubola akulidli ifa lokungonakali. Bhekani, ngiyanitshela imfihlakalo; Asiyikulala sonke, kepha siyakuguqulwa sonke; Ngokuphazima kweso, ngokucwayiza kwelihlo, ekukhaleni kwecilongo lokugcina; Ngoba lokhu okubolayo kumele ukwembatha ukungaboli, lalokhu okufayo kumele ukwembatha ukungafi. Njalo-ke nxa lokhu okubolayo sekwembethe ukungonakali, lalokhu okufayo sekwembethe ukungafi, kuzagcwaliseka ilizwi elilotshiweyo elithi: Ukufa kuginyiwe ekunqobeni. Kufa, luphi udosi lwakho na? Thuna, kuphi ukunqoba kwakho na? Udosi lokufa yisono; lamandla esono ngumthetho. Kodwa makabongwe uNkulunkulu osinika ukunqoba ngeNkosi yethu uJesu Kristu. Ngakho-ke, bazalwane bami abathandekayo, yibani ngabagxilile, abangaxegiyo, abavame njalo emsebenzini weNkosi, nazi ukuthi ukusebenza kwenu akusilo ize eNkosini.