Amavesi eBhayibheli adumile avela kokuthi Mak 14

Dlulisela

Ap anega wani amba asirantu aen, amba me gine namu pia ae to kutnage mup anega wan, “Maman, ge aro dim dim tat anuana di tai, menan ge men anu gurawa, ugu vegaek anupena ao waseanek, go mame ne anut negawa uon go gek anuiana gapan di ta.”

Nene yamam tan, God inap mup wan, iwa pusi warup da inayap tauepi tawa. Iwa guanu epara tat anuiwan go etunu itani waiwan.”

Ne tave di wadiaivin, ambagan da God No Oise Kakaewa ma piup iragi gapan wadidiamopi, waen mame dim da tani oisewa anupen menan wadidiam wanumain.”

Boge Pita evene wai dere den anega diamon, “Ne bagu sisi aritavet anu tanan ap gapan bumagana vege waiwan. Mapa ne den tananegen wanien nene yamam taiwanian.”

Taba naiwanumune gapan Iesu taba buredi semua ware God inap gaun wa, wa paise wa ewamot mega mune, amba anega wan, “Tambun nan. Mame etunawa.”

Amba sip ware God inap gaun wani munen iragi at nugut tan. Amba anega wan, “Kaum wain mame deninawa. Bonigasepena denip mame tau visepi gapan waenapan aruga koewa muga wat museta. Ne denina gapan God e waenapan mega agi ewakewa wa agiat imaeta.

Boge Iesu anega wadiamon, “Endi mum mame gapan e iragi ae venek tap aitai, iwa wataget ok map anega seane, Ne man sip kwayup taini i apanewa topena, man sip mega punanan wat amoin. Ok ap anega sean.

Ao yonane anepen! Yawan, ominana wani apane mame tauia!”

Pita ap wani go Iesu gare wadien, “Pita, ne wapena anu. Endi ge wam koni yampoa gapan waboboranegewa amba kumkum wam koni dere nop wata.”