Amavesi eBhayibheli adumile avela kokuthi Mark 4

Dlulisela

Ngate Iyesu te totor, te sur te hel byane barrling. Te te sur byanen tee ge te rrō lamlam a, te fe, “Ō rru rongrong! Ō vya fyan!” Ngate barrling te nong, te ōrr te mlol. Ngate Iyesu te fe byanen mwenan vanten nyer ge, “Tebyan ha nge lumi rrō myorr mwi yi a? Mwenami rrinketean mwe rranga rru bwe?”

Te nyer lur te myorr ge lur te myorr. Te err rrō fe fe me ne nyer ge, “Ge nyer? Si vanten nge a? Barrling te tee, mōrō rongtafyan!”

Te Iyesu te fwerr rru lon rru afloo kakae, te te wyal rru ran bweteawyal hu. Ngate mwenan vanten err tōtōne, err fe byanen ge, “Vanten ne Wuhuran, ōrr rrlō rrō rrinrrine ken. Eyi rronrron nge a! Te ōm ma nga rrō fwerr bwe?”

Te mu surmōl mōn byane nyer ge, “Tili rral ge mim rongtane, emi rrinrrin sene; tebyan ge yiyinean ge mim rrō rrwene tebyan tolong, Yafukon mōn eb nga yiyine gimi hbōmi tolong. Te eb nga sene eb lam mōn bwe.

Ngate, Iyesu te fe, “limhian mwena Yafukon mwe yen vanten hu ge rrō rrrirrri kutuye nyer lon mwenan ōrr lonōrr. “Bone ge ma rrrirrri kutuye ge nyer le mo nong, te rrō fwerr te rrō totor libung te liyal. Te kutuye ge nyer le err rrō rriune asite nyer te err rrō myur hobōr, te ema me lamlam. Te nge tōlōn yekya mwi yi be.

“Gimi ge rralnyemi mo ho, emi rongta sene tili rral ge a.”