Ambrym, North - WBT (Genesis & Mark) Non Drama

Te Iyesu te fe mōn ge, “Be fetinan, nam rrō fe byane gimi, worhu e gimi ge mim fyarr ho li, emi lōn myarrmyarr bwe eb tongve ge emi lhe vere ge limhian mwena Yafukon mu rru en, ge rrō me krinen mwenan helan.”
Ngate bone ge wobung liuse te vya, Iyesu te rrya ge nyesul a; Bita, Jemes te Jon, te te limhi nyesul bya ran wau hu en ōrr ge tesu ho nga hbōsul. Ngate haryelyelan hu te rrwe ran rebe Iyesu ge te mnimnii lon metasul.
Mwenan ul te fyō ge te fyō, te kor saavi sese fyōfyō bonga ne tan ge fyan ge a, ge vanten ne tan ge fyan ge a eba rrwene e fyōfyō eb yen.
Bone ge vanten mwena Iyesu ge tesu esu ho le, Elaeja te Mosis terō furrne nyesul. Te terō rrō susur krine Iyesu.
Bita te fe byane Iyesu ge, “Vanten ne Wuhuran, mu wu ne ge myasum ho li! Emyasu rrwene byarrbyarr eve sul, ge hu eve mam ge, ge hu eve ma Mosis te ge hu mōn eve ma Elaeja.”
Tebyan ge lusul te myorr tam, Bita telōn yekya ha nge he ne fe.
Ngate sirōrō hu te me tagno nyesul, te tili rral hu te me lon sirōrō, te fe, “Ge a be mweneng terere barite ge long mwe jejeene mwe lam ten, mi rongta nga byanen!”
Tesu non te belbel ten nga tesu teter tiliuti nyesul. Te tesu rrlōn nga lhe Elaeja te Mosis. Te Iyesu hobōn nga te nga rru krine nyesul.
Bone ge tesu rrō mraari me fyan metenen wau, Iyesu te surgoro te hel byane nyesul, te te fe, “Emsu rrlōn fe byanen vanten te hu ha ge musum lehe, eb tongve ge ni, Terere Mleng Gentin Vanten, ena myur mōl mōn lon myarran.”
Tesu rongtafyan tolo Iyesu, te tesu nga rrō tuu flangte tolo Iyesu ge te fe, “Myuran mōl lon myarran, rrō hubsine ha nge le?”
Ngate tesu whu Iyesu, “Tebyan ha nge vanten ne wuhuran ne lingsenean nyer, em rrō fe ge Elaeja eba me eve mō bwe?”
Rral mōl nan, Iyesu te surfyaara te fe ge, “Be fetin ten ge Elaeja eba me eve mō bwe, tebyan ge eb nangnangne sese bonga bwe; lo ge Mesaya eb nga me.” Te Iyesu te whu ge, “Tebyan ha mōn nge, Tuuankon me fe ge Terere Mleng Gentin Vanten eb yel tere jenjenan ge eb hel, te vanten ge rrlam efe lōn nga rrmelole nge?
“Ni nam rrō fe byane gimi ge, Elaeja te me burr, te vanten nyer ete rrwene sese nyer byanen te yen ge nyer ete rrmelole. Mwe yen ge tolo Yafukon mwe saarō rrutōn rru.”

Bone ge Iyesu krine Bita, Jemes, te Jon tesu kukur mōl krinen vanten mwena Iyesu rrute, tesu lhe vanten te e lol ge err ho tiliuti nyer, te vanten ne wuhuran ne lingsenean worhu, err ho te err rrō tublirral krine nyer bonga.
Bone ge vanten nyer ete lhe Iyesu te rrō yel me, err non metenen. Te ete mku me biirin, te err fe, “Neng le.”
Iyesu te whu nyer ge, “Mim rrō tublirralne ha byane ge nyer a?”
Vanten hu lon langlang vanten lam ge nyer a te surmōl te fe, “Vanten ne Wuhuran, nate ktu mweneng terere mleng me ne neng tebyan ge sōnhal hu te rru ran, te telōn e ngrengre ne nga susur.
“Ngamto, bone ge sōnhal ge a, te rrō me ran te hel, te rrō koōne bya fyan lon tan, te myalten te rrō siu lon fan. Te rrō uti lowon, te tablin te rrō ger bonga. Nate whu mwenam vanten ne ōman nyer ge he en korhelale sōnhal ge a, te telōn e ngrengre he ene rrwene.”
Ngate Iyesu te fe byane nyer ge, “Mwi yi be nge mwenami rrinketean mwe rranga ho! Ena rru krine gimi eb tongve bone ge be? Mi hale terere mleng nan me.”
Err halen terere nan me ne Iyesu. Bone sōnhal ge a te lhe Iyesu, te rrwene ge terere mleng ge a te rurur, te te murr bya lon tan, te te rrō tōtōrr. Te myalten te rro siu lon fan.
Ngate Iyesu te whu temyan terere mleng ge a, te fe, “Huwo be vii burr nge rrō rrwene mwi yi a?” Te temyan terere ge a te fe, “Bone ge te e terere kakae nga rru mo tongve lonle ge a.
“Ngamto sōnhal rrō rrwekya eb toō kabnu lon rruan ge rrō rrwene rrō murr bya lon fyang te bya lon we. Kabria, he he fō ngrengre ge fō rrwene, lo fō lol hane gemya, te fō roōne gemya!”
Ngate Iyesu te fe, “Tebyan ha ōm rrō whu ge nam ngrengre ge ena rrwene? Vanten ge mwenan rrinketean mu rru mwe yekya eba rrwene sese bonga.”
Belbel ten nga, temyan terere mleng ge a te ii bya mre, “Mweneng rrinketean mu rru, te rrinketean mwe kakae nga rru. Kabria, ō roōne ni lon mweneng rrinketean kakae ge a!”
Ngate, Iyesu te lhe ge vanten lam ge nyer a err rrō roroō belbel nga me fyaasi ne nyer. Ngate te sur te hel byanen sōnhal ge a te fe, “Sōnhal ge rrō rrwene bror te bōō, nam rrō fe ō yel metenen terere mleng ge a ge fō lōn nga la mōl bya ran mōn!”
Ngate, sōnhal ge a te fwifwir bya mre, te te rrwene terere mleng ge a te rurur te hel mōn bwe, ngate te roō metenen. Terere mleng ge a te fu rru te yen ge he te myarr rru burr. Err fe, “Me myarr rru burr.”
Te Iyesu te roōne terere mleng ge a, te te hal rongrongne veran nga, te halkela bya mre te te fyarr.
Ngate, bone ge Iyesu te vya lon im, mwenan vanten nyer nga ete krinen bya lon im, te ete whu he, “Tebyan ha nge myarr rrlō kya mya korku sōnhal ge a?”
Ngate Iyesu te fe, “Tamtamyaōan nga mwe yekya ge eb korhelale sōnhal ge mwi yi a. Sese mwe rranga mōn.”

Bone ge Iyesu te mwenan vanten nyer ete rrwene ōman ge le te nong, ete lngilngi ōrr ge le, te err rrō yel tere Kalili. Bone ge le, Iyesu lon telōn jeene ge te hu ne yekya ōrr ge he ne a rru en,
tebyan ge te rrō whure mwenan vanten nyer. Ngate, bone ge err mang rrō yel nga tere Kalili bwe, Iyesu te rrō whure nyer ge, “Efe saarōne ge efe lngi Terere Mleng Gentin Vanten bya lon veran mwenan tōnyōn nyer ge efe toō kabnu, te wobung eve sul nga, nge eb myur mōl te eb totor.”
Te err rrlōn rrō yekya mwenan wuhuran, te lur te rrō myorr he en wuu mōle.
Ngate err me Kabeneam en tahi ōrr Kalili, te err hil bya lon im. Te Iyesu te whu nyer ge, “Ha nge mirr rrō saarōne to hal?”
Te err ha rongrong nga ho, te err rrlōn surmōl byanen, tebyan ge to hal err rrō tuu lon tobol e nyer ge si e nyer nge mu rru mre mwe saavi nyer rrute.
Te Iyesu te tataa bya fyan, te te je mwenan vanten nyer ge err ve 12, te te fe byane nyer ge, “He ge hu ge eba rrmelole ge eba ktu tamō ne ōrr, nge eba lngi nge eve tene vanten bonga, te eba me e vanten ne ōman nga mwenan vanten bonga.”
Ngate te halen terere kakae hu, te te rrwene te fyarr lon tobol e nyer. Nge te lngi veran goro, te te fe byane nyer ge,
“Ge hu ge eba kwarr ge eb terfon sene terere hu eb yi li lon myayang, mwe yen ge nge ma kwarr ge eb terfon sene ni. Te ge hu ge rrō ktu ni mwi yi le, tōlō rrō rrwene nga me ne ni, rrō rrwene mōn byane ge hu ge mwe sene ni me.”
Te Jon te fe byane Iyesu ge, “Vanten ne Wuhuran, myate lhe vanten hu te rrō korku sōnhal worhu ran vanten nyer lon myayam, te myarr fe byanen ge, ‘Ō nong ne.’ Tebyan ge nge tōlō e ken ge bu rru.”
Te Iyesu te fe, “Mi lōn kokorgoro vanten ge mwi yi le, tebyan vanten ge hu ge rrō rrwene bagō mwena Yafukon lon myayang, nge tōlō ngrengre eb sur hakbe ne ni belbel.
“Mi lhe! Ge hu ge tōlō hakbene ken, be ken ge rru.”
Iyesu te hobyarron mwenan susuran te fe, “Nam rrō fe fetinan byane gimi ge, he ge hu eb sene blaye ne we byane gimi tebyan ge mim be mweneng ge ho, mwenan sevyaran ge mo ho lon tōngtōng tōlō ngrengre eba hlal.

“Terere ge nyer a em rrinkete ni. He vanten hu te rrwene ge hu e nyer te murr lon hakbean, mwenan jenjenan mwe hel ge mwe hel. Bu ten ne ge eba lwō verr an te hu rrlam bya en myurr nan, te tono an bya lon tee.
“Ge he veram sōn te ge he yem sōn, nyerō sōn eba rrwene ge fō rrō murr lon hakbean, ō takote! Mu wu ne ge fō vya lon myuran ge mu rru ngamto nga krine tahin veram te tahin yem nga. Mwe taavi ge fō a en ōrr hakbe ge fyang nan tōlō ngrengre eb myarr keya krinen veram nyerō te yem nyerō bonga.
“Te mōl mōn ge he metam eb rrō rrwene ge fō murr lon hakbean, fō girku! Mu wu ne ge fō rru ran vere ne limhian mwena Yafukon krinen metam sōn nga. Mwe taavi ge eb koōne neng an bya lon fyang krinen metam nyerō bonga.
“En ōrr ge le
“ ‘Ōlrere ge em rrō re tablir em ho ngamto nga,
te err rrlō rrō myarrmyarr.
Te fyang ge rrō ngne nyer mu rru ngamto nga,
tōlō ngrengre eb myarr wobung te hu.’
“Yafukon eb koōne fyang bya ran vanten bonga eb yen vanten hu ge rrō koōne tee bya ran meyee.
“Tee mu wu ten; te bone konkon an ne tee mo nong, tōlō ngrengre eb nga rrwe mōle an ge eb konkon mōl mōn. Tebyan sese ge le, emi rrmane jejeean ne Yafukon eb rru rami; eba rrwene myulumluman eb rru lon tobol e gimi.”

Lalela Mark 9