The Book of Hebrews預覽

Superiority of the New Covenant: Hebrews 12:1-29

As the author of Hebrews moved toward closing his book, he rapidly listed many different exhortations about specific areas of life. In many respects, this is the most practical portion of his book because it touches, especially, on the kinds of behaviors he hoped his audience would pursue. But the author also took the opportunity to inspire and energize his audience with a vision of the great privileges they enjoyed as followers of Christ. 

These exhortations can be divided into five general categories followed by a closing. In Hebrews 12:1-3, the author exhorted his audience to persevere, as if in a race. They could do this by throwing off sin and focusing on Christ, who did the same.

Hebrews 12:4-13, exhorted the audience to endure hardship as fatherly discipline from God. The author supported this outlook by quoting Proverbs 3:11,12. He explained that God’s discipline “produces a harvest of righteousness and peace.” So, he encouraged them to strengthen themselves and not be disabled by suffering. 

In Hebrews 12:14-17, the author again exhorted his audience to encourage each other. He urged them to live in peace and be holy. They were to insure that no one falls short or becomes sexually immoral. He illustrated how important this was by referring to the example of Esau who could not reverse giving up his inheritance rights.

In Hebrews 12:18-29, the author exhorted his audience to be thankful for their blessings in Christ. To lift his audience’s spirits and to inspire them to perseverance, he described the immeasurable privileges and blessings they had received. Consider Hebrews 12:22-24:

You have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.