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wazisola bewanyama bona umenzeleni umuntu ephasini.

Lokha uSomnini nakabona bonyana ubukhohlakali bomuntu bukhulu ephasini nokobana imizindlo yehliziywakhe isophe okumbi ngesikhathi soke

Kodwana uNowa wafunyana umusa emehlweni kaSomnini.

Naku-ke umlando kaNowa: UNowa gade ayindoda elungileko, angasoleki ebantwini besikhathi aphila kiso begodu gade atjhidelene noZimu.

Yeke uSomnini wathi: “Umuntu engimenzileko ngizomthanyela ebusweni bephasi. Ngizokuthanyela kusukela emuntwini ukuya eenlwaneni, iimphili zoke ezikhakhaba ehlabathini kanye neenyoni zomkayi ngombana ngiyazisola bona ngikudalile koke lokhu.”

Lokha abantu nasele banda ephasini namadodakazi andile, amadodana kaZimu abona bonyana amadodakazi wabantu mahle, azithathela abafazi abathandekako kiwo. Yeke uSomnini wathi: “Ummoya engawuphefumulela emuntwini awusoze wahlala ebantwinaba isiphelani ngombana umuntu uyinyama nje. Yeke ipilo yomuntu ayisoze yadlula eminyakeni elikhulu namatjhumi amabili.” Ngeenkhathezo nangemuva kwalokho bekukhona iintsitsirimba ephasini ngombana amadodana kaZimu alalana namadodakazi wabantu abelethelwa abantwana. Labo-ke bekuziingorho zeenkhathi zakade, okubabantu abanedumo.

UNowa wenza koke uZimu agade amyale ngakho. Iye, wakwenza koke.

Nje-ke uZimu wathi kuNowa: “Sengiqunte bona ngibaphelise bokanyana nje ngombana iphasi ligcwele umguruguru ngenca yabo. Yelela-ke, ngiqinisile ngizobaphelisa kanye nephasi.

Yeke yewuzenzele umkhumbi ngesigodo segofere, uwenze ube namalawana bese uwusinda ngesikontiri ngaphakathi nangaphandle.

Lokha uZimu nakahlola iphasi, ngambala lalonakele. Iye, boke abantu ebusweni bephasi bebaziphethe ngameswe.

Kufuze ungenise ngemkhunjini ngakubili kwazo zoke iindalwa eziphilako, kube ngokuduna nokusikazi bonyana kuphile kanye nawe kuphephile.