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Kotema Petero atiar, “Kitoronikinos, kibatisaunos, ŋinituŋanan kayesi, kokiror loka Yesu Kristo, kanuka aisionio naka adiakanaretakus; kiinakinio ainakinet naka Emoyo Lokalaunan

Kinyikokinito kaisisianakin naka ikiyakia, ka eidicane, ka aibil emugati, ka ailipasia da.

Kilelebai kere Emoyo Lokalaunan, kogeut einer aŋajepa ace, kwape keinakinia Emoyo kes einer.

Koŋesun airuruma kokuju bala airuruma naka ekwam loekusi ka gogoŋ, kilelebun etogo kere lokiboioto. Kotakanut aŋajepa nuketiakatiaka bala nuka akim; kodoik ŋinidiopet kakesi. Kilelebai kere Emoyo Lokalaunan, kogeut einer aŋajepa ace, kwape keinakinia Emoyo kes einer.

Kinyikokinito ŋinipaaran ketau ediopet kotoma oyekalu, ebilete emugati kore, komorete kalakara ka etau loelai, ituritos Edeke kitojokito ituŋa kere. Kiyatanakini Ejakait otiaikec ŋinipaaran lukitajario.

‘Ebala Edeke ebe, Ejaun kapaarasia nukawasia, Abukokini awat kere Ekamoyo, Edwarete rwaru ikusidwe lusap ka lupesur, Eanyunete ikusikatumunak aitapoeta, Irujaete ikusimakio airujasia.

Kojaas luiyuunito kere nepepe, kimorikikina koboro kere; Kogwelanasi luebeito ka iborokec ka akoranakin ituŋa kere, kwape kipudar ŋinituŋanan.

Kosodi kanen, ŋin yeniwonei ekiror loka Ejakait itajario.’

Ituluorio akoloŋ amuton, Elap da araun aokot, Eroko edoluno apaaran naka Ejakait, Nakapolon naejenikina