Job 13:1-28 - Муқоисаи ҳамаи нусхаҳо

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“My eyes have seen all this, my ears have heard and understood it. What you know, I also know; I am not inferior to you. But I desire to speak to the Almighty and to argue my case with God. You, however, smear me with lies; you are worthless physicians, all of you! If only you would be altogether silent! For you, that would be wisdom. Hear now my argument; listen to the pleas of my lips. Will you speak wickedly on God’s behalf? Will you speak deceitfully for him? Will you show him partiality? Will you argue the case for God? Would it turn out well if he examined you? Could you deceive him as you might deceive a mortal? He would surely call you to account if you secretly showed partiality. Would not his splendor terrify you? Would not the dread of him fall on you? Your maxims are proverbs of ashes; your defenses are defenses of clay. “Keep silent and let me speak; then let come to me what may. Why do I put myself in jeopardy and take my life in my hands? Though he slay me, yet will I hope in him; I will surely defend my ways to his face. Indeed, this will turn out for my deliverance, for no godless person would dare come before him! Listen carefully to what I say; let my words ring in your ears. Now that I have prepared my case, I know I will be vindicated. Can anyone bring charges against me? If so, I will be silent and die. “Only grant me these two things, God, and then I will not hide from you: Withdraw your hand far from me, and stop frightening me with your terrors. Then summon me and I will answer, or let me speak, and you reply to me. How many wrongs and sins have I committed? Show me my offense and my sin. Why do you hide your face and consider me your enemy? Will you torment a windblown leaf? Will you chase after dry chaff? For you write down bitter things against me and make me reap the sins of my youth. You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet. “So man wastes away like something rotten, like a garment eaten by moths.

“Behold, my eye has seen all this, my ear has heard and understood it. What you know, I also know; I am not inferior to you. But I would speak to the Almighty, and I desire to argue my case with God. As for you, you whitewash with lies; worthless physicians are you all. Oh that you would keep silent, and it would be your wisdom! Hear now my argument and listen to the pleadings of my lips. Will you speak falsely for God and speak deceitfully for him? Will you show partiality toward him? Will you plead the case for God? Will it be well with you when he searches you out? Or can you deceive him, as one deceives a man? He will surely rebuke you if in secret you show partiality. Will not his majesty terrify you, and the dread of him fall upon you? Your maxims are proverbs of ashes; your defenses are defenses of clay. “Let me have silence, and I will speak, and let come on me what may. Why should I take my flesh in my teeth and put my life in my hand? Though he slay me, I will hope in him; yet I will argue my ways to his face. This will be my salvation, that the godless shall not come before him. Keep listening to my words, and let my declaration be in your ears. Behold, I have prepared my case; I know that I shall be in the right. Who is there who will contend with me? For then I would be silent and die. Only grant me two things, then I will not hide myself from your face: withdraw your hand far from me, and let not dread of you terrify me. Then call, and I will answer; or let me speak, and you reply to me. How many are my iniquities and my sins? Make me know my transgression and my sin. Why do you hide your face and count me as your enemy? Will you frighten a driven leaf and pursue dry chaff? For you write bitter things against me and make me inherit the iniquities of my youth. You put my feet in the stocks and watch all my paths; you set a limit for the soles of my feet. Man wastes away like a rotten thing, like a garment that is moth-eaten.

“Look, I have seen all this with my own eyes and heard it with my own ears, and now I understand. I know as much as you do. You are no better than I am. As for me, I would speak directly to the Almighty. I want to argue my case with God himself. As for you, you smear me with lies. As physicians, you are worthless quacks. If only you could be silent! That’s the wisest thing you could do. Listen to my charge; pay attention to my arguments. “Are you defending God with lies? Do you make your dishonest arguments for his sake? Will you slant your testimony in his favor? Will you argue God’s case for him? What will happen when he finds out what you are doing? Can you fool him as easily as you fool people? No, you will be in trouble with him if you secretly slant your testimony in his favor. Doesn’t his majesty terrify you? Doesn’t your fear of him overwhelm you? Your platitudes are as valuable as ashes. Your defense is as fragile as a clay pot. “Be silent now and leave me alone. Let me speak, and I will face the consequences. Why should I put myself in mortal danger and take my life in my own hands? God might kill me, but I have no other hope. I am going to argue my case with him. But this is what will save me—I am not godless. If I were, I could not stand before him. “Listen closely to what I am about to say. Hear me out. I have prepared my case; I will be proved innocent. Who can argue with me over this? And if you prove me wrong, I will remain silent and die. “O God, grant me these two things, and then I will be able to face you. Remove your heavy hand from me, and don’t terrify me with your awesome presence. Now summon me, and I will answer! Or let me speak to you, and you reply. Tell me, what have I done wrong? Show me my rebellion and my sin. Why do you turn away from me? Why do you treat me as your enemy? Would you terrify a leaf blown by the wind? Would you chase dry straw? “You write bitter accusations against me and bring up all the sins of my youth. You put my feet in stocks. You examine all my paths. You trace all my footprints. I waste away like rotting wood, like a moth-eaten coat.

Look, my eyes have seen all this; my ears  have heard and understood it. Everything you know, I also know; I am not inferior to you.  Yet I prefer to speak to the Almighty and argue my case before God.  You use lies like plaster; you are all worthless healers.  If only you would shut up and let that be your wisdom! Hear now my argument, and listen to my defense.  Would you testify unjustly on God’s behalf or speak deceitfully for him? Would you show partiality  to him or argue the case in his defense? Would it go well if he examined you? Could you deceive him as you would deceive a man?  Surely he would rebuke you if you secretly showed partiality. Would God’s majesty not terrify you?  Would his dread not fall on you? Your memorable sayings are proverbs of ash;  your defenses are made of clay. Be quiet,  and I will speak. Let whatever comes happen to me. I will put   myself at risk  and take my life in my own hands. Even if he kills me, I will hope in him.  I will still defend  my ways before him. Yes, this will result in my deliverance, for no godless person  can appear before him. Pay close attention to my words; let my declaration ring in your ears. Now then, I have prepared my case;  I know that I am right. Can anyone indict me? If so, I will be silent and die. Only grant these two things to me, God, so that I will not have to hide from your presence: remove your hand from me, and do not let your terror frighten me.  Then call, and I will answer,  or I will speak, and you can respond to me. How many iniquities  and sins have I committed?  Reveal to me my transgression and sin. Why do you hide your face and consider me your enemy?  Will you frighten a wind-driven leaf? Will you chase after dry straw? For you record bitter accusations against me and make me inherit the iniquities of my youth. You put my feet in the stocks and stand watch over all my paths, setting a limit for the soles  of my feet. A person wears out like something rotten, like a moth-eaten garment.

Lo, mine eye hath seen all this, Mine ear hath heard and understood it. What ye know, the same do I know also: I am not inferior unto you. Surely I would speak to the Almighty, And I desire to reason with God. But ye are forgers of lies, Ye are all physicians of no value. O that ye would altogether hold your peace! And it should be your wisdom. Hear now my reasoning, And hearken to the pleadings of my lips. Will ye speak wickedly for God? And talk deceitfully for him? Will ye accept his person? Will ye contend for God? Is it good that he should search you out? Or as one man mocketh another, do ye so mock him? He will surely reprove you, If ye do secretly accept persons. Shall not his excellency make you afraid? And his dread fall upon you? Your remembrances are like unto ashes, Your bodies to bodies of clay. Hold your peace, let me alone, that I may speak, And let come on me what will. Wherefore do I take my flesh in my teeth, And put my life in mine hand? Though he slay me, yet will I trust in him: But I will maintain mine own ways before him. He also shall be my salvation: For an hypocrite shall not come before him. Hear diligently my speech, And my declaration with your ears. Behold now, I have ordered my cause; I know that I shall be justified. Who is he that will plead with me? For now, if I hold my tongue, I shall give up the ghost. Only do not two things unto me: Then will I not hide myself from thee. Withdraw thine hand far from me: And let not thy dread make me afraid. Then call thou, and I will answer: Or let me speak, and answer thou me. How many are mine iniquities and sins? Make me to know my transgression and my sin. Wherefore hidest thou thy face, And holdest me for thine enemy? Wilt thou break a leaf driven to and fro? And wilt thou pursue the dry stubble? For thou writest bitter things against me, And makest me to possess the iniquities of my youth. Thou puttest my feet also in the stocks, And lookest narrowly unto all my paths; Thou settest a print upon the heels of my feet. And he, as a rotten thing, consumeth, As a garment that is moth eaten.

“Behold, my eye has seen all this, My ear has heard and understood it. What you know, I also know; I am not inferior to you. But I would speak to the Almighty, And I desire to reason with God. But you forgers of lies, You are all worthless physicians. Oh, that you would be silent, And it would be your wisdom! Now hear my reasoning, And heed the pleadings of my lips. Will you speak wickedly for God, And talk deceitfully for Him? Will you show partiality for Him? Will you contend for God? Will it be well when He searches you out? Or can you mock Him as one mocks a man? He will surely rebuke you If you secretly show partiality. Will not His excellence make you afraid, And the dread of Him fall upon you? Your platitudes are proverbs of ashes, Your defenses are defenses of clay. “Hold your peace with me, and let me speak, Then let come on me what may! Why do I take my flesh in my teeth, And put my life in my hands? Though He slay me, yet will I trust Him. Even so, I will defend my own ways before Him. He also shall be my salvation, For a hypocrite could not come before Him. Listen carefully to my speech, And to my declaration with your ears. See now, I have prepared my case, I know that I shall be vindicated. Who is he who will contend with me? If now I hold my tongue, I perish. “Only two things do not do to me, Then I will not hide myself from You: Withdraw Your hand far from me, And let not the dread of You make me afraid. Then call, and I will answer; Or let me speak, then You respond to me. How many are my iniquities and sins? Make me know my transgression and my sin. Why do You hide Your face, And regard me as Your enemy? Will You frighten a leaf driven to and fro? And will You pursue dry stubble? For You write bitter things against me, And make me inherit the iniquities of my youth. You put my feet in the stocks, And watch closely all my paths. You set a limit for the soles of my feet. “Man decays like a rotten thing, Like a garment that is moth-eaten.

“Yes, I’ve seen all this with my own eyes, heard and understood it with my very own ears. Everything you know, I know, so I’m not taking a backseat to any of you. I’m taking my case straight to God Almighty; I’ve had it with you—I’m going directly to God. You graffiti my life with lies. You’re a bunch of pompous quacks! I wish you’d shut your mouths— silence is your only claim to wisdom. “Listen now while I make my case, consider my side of things for a change. Or are you going to keep on lying ‘to do God a service’? to make up stories ‘to get him off the hook’? Why do you always take his side? Do you think he needs a lawyer to defend himself? How would you fare if you were in the witness stand? Your lies might convince a jury—but would they convince God? He’d reprimand you on the spot if he detected a bias in your witness. Doesn’t his splendor put you in awe? Aren’t you afraid to speak cheap lies before him? Your wise sayings are knickknack wisdom, good for nothing but gathering dust. “So hold your tongue while I have my say, then I’ll take whatever I have coming to me. Why do I go out on a limb like this and take my life in my hands? Because even if he killed me, I’d keep on hoping. I’d defend my innocence to the very end. Just wait, this is going to work out for the best—my salvation! If I were guilt-stricken do you think I’d be doing this— laying myself on the line before God? You’d better pay attention to what I’m telling you, listen carefully with both ears. Now that I’ve laid out my defense, I’m sure that I’ll be acquitted. Can anyone prove charges against me? I’ve said my piece. I rest my case. “Please, God, I have two requests; grant them so I’ll know I count with you: First, lay off the afflictions; the terror is too much for me. Second, address me directly so I can answer you, or let me speak and then you answer me. How many sins have been charged against me? Show me the list—how bad is it? Why do you stay hidden and silent? Why treat me like I’m your enemy? Why kick me around like an old tin can? Why beat a dead horse? You compile a long list of mean things about me, even hold me accountable for the sins of my youth. You hobble me so I can’t move about. You watch every move I make, and brand me as a dangerous character. “Like something rotten, human life fast decomposes, like a moth-eaten shirt or a mildewed blouse.”

“Behold, my eye has seen all this, My ear has heard and understood it. “What you know I also know; I am not inferior to you. ¶“But I would speak to the Almighty, And I desire to argue with God. “But you smear me with lies; You are all worthless physicians. “Oh that you would be completely silent, And that it would become your wisdom! “Please hear my argument, And give your attention to the contentions of my lips. “Will you speak what is unjust for God, And speak what is deceitful for Him? “Will you show partiality for Him? Will you contend for God? “Will it go well when He examines you? Or will you deceive Him as one deceives a man? “He will certainly punish you If you secretly show partiality. “Will His majesty not terrify you, And the dread of Him fall upon you? “Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay. ¶“Be silent before me so that I may speak; Then let come upon me what may. “Why should I take my flesh in my teeth, And put my life in my hands? “Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him. “This also will be my salvation, For a godless person cannot come before His presence. “Listen carefully to my speech, And let my declaration fill your ears. “Behold now, I have prepared my case; I know that I will be vindicated. “Who could contend with me? For then I would be silent and die. ¶“Only two things I ask that You do not do to me, Then I will not hide from Your face: Remove Your hand from me, And may the dread of You not terrify me. “Then call and I will answer; Or let me speak, then reply to me. “How many are my guilty deeds and sins? Make known to me my wrongdoing and my sin. “Why do You hide Your face And consider me Your enemy? “Will You scare away a scattered leaf? Or will You pursue the dry chaff? “For You write bitter things against me And make me inherit the guilty deeds of my youth. “You put my feet in the stocks And watch all my paths; You set a limit for the soles of my feet, While I am decaying like a rotten thing, Like a garment that is moth-eaten.

[Job continued:] “Behold, my eye has seen all this, My ear has heard and understood it. “What you know I also know; I am not inferior to you. ¶“But I wish to speak to the Almighty, And I desire to argue with God. “But you smear me with lies [you defame my character most untruthfully]; You are all worthless physicians and have no remedy to offer. “Oh, that you would be completely silent, And that silence would be your wisdom! “Please hear my argument And listen to the pleadings of my lips. “Will you speak what is unjust for God, And speak what is deceitful for Him? “Will you show partiality for Him [and be unjust to me so that you may gain favor with Him]? Will you contend and plead for God? “Will it be well for you when He investigates you [and your tactics against me]? Or will you deceive Him as one deceives a man? “He will surely reprimand you If you secretly show partiality. “Will not His majesty terrify you, And will not the dread of Him fall upon you? “Your memorable sayings are [worthless, merely] proverbs of ashes; Your defenses are defenses of [crumbling] clay. ¶“Be silent before me so that I may speak; And let happen to me what may. “Why should I take my flesh in my teeth And put my life in my hands [incurring the wrath of God]? “Even though He kills me; I will hope in Him. Nevertheless, I will argue my ways to His face. “This also will be my salvation, For a godless man may not come before Him. “Listen diligently to my speech, And let my declaration fill your ears. “Behold now, I have prepared my case; I know that I will be vindicated. “Who will argue and contend with me? For then I would be silent and die. ¶“Only [O Lord,] do not do two things to me, And then I will not hide myself from Your face: Withdraw Your hand from me and remove this bodily suffering, And let not the dread of You terrify me. “Then [Lord,] call, and I will answer; Or let me speak, and then reply to me. “How many are my iniquities and sins [that so much sorrow should come to me]? Make me recognize and understand my transgression and my sin. [Rom 8:1] “Why do You hide Your face [as if offended] And consider me Your enemy? “Will You cause a windblown leaf to tremble? Will You pursue the chaff of the dry stubble? “For You write bitter things against me [in Your indictment] And make me inherit and suffer for the iniquities of my youth. “You also put my feet in the stocks [as punishment] And [critically] observe all my paths; You set a circle and limit around the soles of my feet [which I must not overstep], While I waste away like a rotten thing, Like a garment that is moth-eaten.

“Indeed, my eyes have seen all this, my ears have heard and understood it. What you know, I know also; I am not inferior to you! But I wish to speak to the Almighty, and I desire to argue my case with God. But you, however, are inventors of lies; all of you are worthless physicians! If only you would keep completely silent! For you, that would be wisdom. “Listen now to my argument, and be attentive to my lips’ contentions. Will you speak wickedly on God’s behalf? Will you speak deceitfully for him? Will you show him partiality? Will you argue the case for God? Would it turn out well if he would examine you? Or as one deceives a man would you deceive him? He would certainly rebuke you if you secretly showed partiality! Would not his splendor terrify you and the fear he inspires fall on you? Your maxims are proverbs of ashes; your defenses are defenses of clay. “Refrain from talking with me so that I may speak; then let come to me what may. Why do I put myself in peril, and take my life in my hands? Even if he slays me, I will hope in him; I will surely defend my ways to his face! Moreover, this will become my deliverance, for no godless person would come before him. Listen carefully to my words; let your ears be attentive to my explanation. See now, I have prepared my case; I know that I am right. Who will contend with me? If anyone can, I will be silent and die. Only in two things spare me, O God, and then I will not hide from your face: Remove your hand far from me and stop making me afraid with your terror. Then call, and I will answer, or I will speak, and you respond to me. How many are my iniquities and sins? Show me my transgression and my sin. Why do you hide your face and regard me as your enemy? Do you wish to torment a windblown leaf and chase after dry chaff? For you write down bitter things against me and cause me to inherit the sins of my youth. And you put my feet in the stocks and you watch all my movements; you put marks on the soles of my feet. So I waste away like something rotten, like a garment eaten by moths.