Luke 13:10-35

One Sabbath day, while Jesus was teaching in the synagogue, he encountered a seriously handicapped woman. She was crippled and had been doubled over for eighteen years. Her condition was caused by a demonic spirit of bondage that had left her unable to stand up straight. When Jesus saw her condition, he called her to him and gently laid his hands on her. Then he said, “Dear woman, you are free. I release you forever from this crippling spirit.” Instantly she stood straight and tall and overflowed with glorious praise to God! The Jewish leader who was in charge of the synagogue was infuriated over Jesus healing on the Sabbath day. “Six days you are to work,” he shouted angrily to the crowd. “On those days you should come here for healing, but not on the seventh day!” The Lord replied, “You hypocrites! Don’t you care for your animals on the Sabbath, untying your ox or donkey from the stall and leading it away to water? If you do this for your animals, what’s wrong with allowing this beloved daughter of Abraham, who has been bound by Satan for eighteen long years, to be untied and set free on a Sabbath day?” When they heard this, his critics were completely humiliated. But the crowds shouted with joy over the glorious things Jesus was doing among them. Jesus taught them this parable: “How can I describe God’s kingdom? God’s kingdom is like the smallest seed that one might plant in a garden. When it grows, it becomes a huge tree, with so many spreading branches that various birds make nests there.” Jesus taught them another parable: “How can I describe God’s kingdom? God’s kingdom is like something as small as yeast that a woman kneads into a large amount of dough. It works unseen until it permeates the entire batch and the loaf rises high.” Jesus ministered from village to village, making his way to Jerusalem and teaching the people as he went. A bystander asked him, “Lord, will only a few have eternal life?” Jesus said to the crowd, “There is a great cost for anyone to enter through the narrow doorway into God’s kingdom. I tell you, many will want to enter but won’t be able to. Once the head of the house has shut and locked the door, it will be too late. Even if you stand outside knocking, begging to enter, and saying, ‘Lord, Lord, open the door for us,’ he will say to you, ‘I don’t know who you are. You are not a part of my family.’ “Then you will reply, ‘But Lord, we dined with you and walked with you as you taught us.’ And he will reply, ‘Don’t you understand? I don’t know who you are, for you are not a part of my family. I will not let you in. Now, go away from me! For you are all disloyal to me and do evil.’ “You will experience great weeping and great anguish when you see Abraham, Isaac, and Jacob, along with all the prophets of Israel, enjoying God’s kingdom while you yourselves are barred from entering. You will see people streaming from the four corners of the earth, accepting the invitation to feast in God’s kingdom realm, while you are outside looking in. And take note of this: Some are despised and viewed as the least important now, but one day the master will place them at the head of the line. And some whom you view as ‘elite’ today will become the least important then.” Just then some Jewish religious leaders came to Jesus to urge him to flee from that place because Herod was out to kill him. Jesus told them, “Go and tell that deceiver that I will continue to cast out demons and heal the sick today and tomorrow, and on the third day I will bring my work to perfection. For everyone knows I am safe until I come to Jerusalem, for that is where all the prophets have been killed. O City of Jerusalem, you are the city who murders your prophets! You are the city who pelts to death with stones the very messengers sent to deliver you! So many times I have longed to gather your wayward children together around me, as a hen gathers her chicks under her wings—but you were too stubborn to let me. Now it is too late, since your house will be left in ruins. You will not see me again until you are able to say, ‘We welcome the one who comes to us sent in the name of the Lord.’ ”