<div class="version vid1887 iso6393urd" data-vid="1887" data-iso6393="urd">
 <div class="book bkGEN">
 <div class="chapter ch2" data-usfm="GEN.2">
 <div class="label">2</div><div class="s">S&#257;tw&#257;&#7749; Din: &#256;r&#257;m</div><div class="p"> 1Yo&#7749; &#257;sm&#257;n-o-zam&#299;n aur un k&#299; tam&#257;m ch&#299;zo&#7749; k&#299; ta&#7731;hl&#299;q mukammal hu&#299;. 2S&#257;twe&#7749; din All&#257;h k&#257; s&#257;r&#257; k&#257;m takm&#299;l ko pahu&#7749;ch&#257;. Is se f&#257;ri&#289;h ho kar us ne &#257;r&#257;m kiy&#257;. 3All&#257;h ne s&#257;twe&#7749; din ko barkat d&#299; aur use ma&#7731;hs&#363;s-o-muqaddas kiy&#257;. Kyo&#7749;ki us din us ne apne tam&#257;m ta&#7731;hl&#299;q&#299; k&#257;m se f&#257;ri&#289;h ho kar &#257;r&#257;m kiy&#257;.</div><div class="s">&#256;dam aur Haww&#257;</div><div class="p"> 4Yih &#257;sm&#257;n-o-zam&#299;n k&#299; ta&#7731;hl&#299;q k&#257; bay&#257;n hai. Jab Rab &#7730;hud&#257; ne &#257;sm&#257;n-o-zam&#299;n ko ban&#257;y&#257; 5to shur&#363; me&#7749; jh&#257;&#7771;iy&#257;&#7749; aur paude nah&#299;&#7749; ugte the. Wajah yih th&#299; ki All&#257;h ne b&#257;rish k&#257; intaz&#257;m nah&#299;&#7749; kiy&#257; th&#257;. Aur abh&#299; ins&#257;n bh&#299; paid&#257; nah&#299;&#7749; hu&#257; th&#257; ki zam&#299;n k&#299; khet&#299;b&#257;&#7771;&#299; kart&#257;. 6Is k&#299; baj&#257;e zam&#299;n me&#7749; se dhund u&#7789;h kar us k&#299; p&#363;r&#299; satah ko tar kart&#299; th&#299;. 7Phir Rab &#7730;hud&#257; ne zam&#299;n se mi&#7789;&#7789;&#299; le kar ins&#257;n ko tashk&#299;l diy&#257; aur us ke nathno&#7749; me&#7749; zindag&#299; k&#257; dam ph&#363;&#7749;k&#257; to wuh j&#299;t&#299; j&#257;n hu&#257;.</div><div class="p"> 8Rab &#7730;hud&#257; ne mashriq me&#7749; Mulk-e-Adan me&#7749; ek b&#257;&#289;h lag&#257;y&#257;. Us me&#7749; us ne us &#257;dm&#299; ko rakh&#257; jise us ne ban&#257;y&#257; th&#257;. 9Rab &#7730;hud&#257; ke hukm par zam&#299;n me&#7749; se tarah tarah ke dara&#7731;ht ph&#363;&#7789; nikle, aise dara&#7731;ht jo de&#7731;hne me&#7749; dilkash aur kh&#257;ne ke lie achchhe the. B&#257;&#289;h ke b&#299;ch me&#7749; do dara&#7731;ht the. Ek k&#257; phal zindag&#299; ba&#7731;hsht&#257; th&#257; jabki d&#363;sre k&#257; phal achchhe aur bure k&#299; pahch&#257;n dil&#257;t&#257; th&#257;. 10Adan me&#7749; se ek dariy&#257; nikal kar b&#257;&#289;h k&#299; &#257;bp&#257;sh&#299; kart&#257; th&#257;. Wah&#257;&#7749; se bah kar wuh ch&#257;r sh&#257;&#7731;ho&#7749; me&#7749; taqs&#299;m hu&#257;. 11-12Pahl&#299; sh&#257;&#7731;h k&#257; n&#257;m F&#299;s&#363;n hai. Wuh Mulk-e-Haw&#299;l&#257; ko ghere hue baht&#299; hai jah&#257;&#7749; &#7731;h&#257;lis son&#257;, g&#363;gal k&#257; g&#363;&#7749;d aur aq&#299;q-e-ahmar #carnelian p&#257;e j&#257;te hai&#7749;. 13D&#363;sr&#299; k&#257; n&#257;m Jaih&#363;n hai jo K&#363;sh ko ghere hue baht&#299; hai. 14T&#299;sr&#299; k&#257; n&#257;m Dijl&#257; hai jo As&#363;r ke mashriq ko j&#257;t&#299; hai aur chauth&#299; k&#257; n&#257;m Fur&#257;t hai.</div><div class="p"> 15Rab &#7730;hud&#257; ne pahle &#257;dm&#299; ko B&#257;&#289;h-e-Adan me&#7749; rakh&#257; t&#257;ki wuh us k&#299; b&#257;&#289;hb&#257;n&#299; aur hif&#257;zat kare. 16Lekin Rab &#7730;hud&#257; ne use &#257;g&#257;h kiy&#257;, &#8220;Tujhe har dara&#7731;ht k&#257; phal kh&#257;ne k&#299; ij&#257;zat hai. 17Lekin jis dara&#7731;ht k&#257; phal achchhe aur bure k&#299; pahch&#257;n dil&#257;t&#257; hai us k&#257; phal kh&#257;n&#257; man&#257; hai. Agar use kh&#257;e to yaq&#299;nan mareg&#257;.&#8221;</div><div class="p"> 18Rab &#7730;hud&#257; ne kah&#257;, &#8220;Achchh&#257; nah&#299;&#7749; ki &#257;dm&#299; akel&#257; rahe. Mai&#7749; us ke lie ek mun&#257;sib madadg&#257;r ban&#257;t&#257; h&#363;&#7749;.&#8221;</div><div class="p"> 19Rab &#7730;hud&#257; ne mi&#7789;&#7789;&#299; se zam&#299;n par chalne-phirne w&#257;le j&#257;nwar aur haw&#257; ke parinde ban&#257;e the. Ab wuh unhe&#7749; &#257;dm&#299; ke p&#257;s le &#257;y&#257; t&#257;ki m&#257;l&#363;m ho j&#257;e ki wuh un ke ky&#257; ky&#257; n&#257;m rakheg&#257;. Yo&#7749; har j&#257;nwar ko &#256;dam k&#299; taraf se n&#257;m mil gay&#257;. 20&#256;dm&#299; ne tam&#257;m maweshiyo&#7749;, parindo&#7749; aur zam&#299;n par phirne w&#257;le j&#257;nd&#257;ro&#7749; ke n&#257;m rakhe. Lekin use apne lie ko&#299; mun&#257;sib madadg&#257;r na mil&#257;.</div><div class="p"> 21Tab Rab &#7730;hud&#257; ne use sul&#257; diy&#257;. Jab wuh gahr&#299; n&#299;nd so rah&#257; th&#257; to us ne us k&#299; pasliyo&#7749; me&#7749; se ek nik&#257;l kar us k&#299; jagah gosht bhar diy&#257;. 22Pasl&#299; se us ne aurat ban&#257;&#299; aur use &#257;dm&#299; ke p&#257;s le &#257;y&#257;. 23Use dekh kar wuh puk&#257;r u&#7789;h&#257;, &#8220;W&#257;h! Yih to mujh jais&#299; h&#299; hai, mer&#299; ha&#7693;&#7693;iyo&#7749; me&#7749; se ha&#7693;&#7693;&#299; aur mere gosht me&#7749; se gosht hai. Is k&#257; n&#257;m N&#257;r&#299; rakh&#257; j&#257;e kyo&#7749;ki wuh nar se nik&#257;l&#299; ga&#299; hai.&#8221; 24Is lie mard apne m&#257;&#7749;-b&#257;p ko chho&#7771; kar apn&#299; b&#299;w&#299; ke s&#257;th paiwast ho j&#257;t&#257; hai, aur wuh dono&#7749; ek ho j&#257;te hai&#7749;. 25Dono&#7749;, &#257;dm&#299; aur aurat nange the, lekin yih un ke lie sharm k&#257; b&#257;is nah&#299;&#7749; th&#257;.</div>
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Yoṅ āsmān-o-zamīn aur un kī tamām chīzoṅ kī taḳhlīq mukammal huī. Sātweṅ din Allāh kā sārā kām takmīl ko pahuṅchā. Is se fāriġh ho kar us ne ārām kiyā. Allāh ne sātweṅ din ko barkat dī aur use maḳhsūs-o-muqaddas kiyā. Kyoṅki us din us ne apne tamām taḳhlīqī kām se fāriġh ho kar ārām kiyā.

Yih āsmān-o-zamīn kī taḳhlīq kā bayān hai. Jab Rab Ḳhudā ne āsmān-o-zamīn ko banāyā to shurū meṅ jhāṛiyāṅ aur paude nahīṅ ugte the. Wajah yih thī ki Allāh ne bārish kā intazām nahīṅ kiyā thā. Aur abhī insān bhī paidā nahīṅ huā thā ki zamīn kī khetībāṛī kartā. Is kī bajāe zamīn meṅ se dhund uṭh kar us kī pūrī satah ko tar kartī thī. Phir Rab Ḳhudā ne zamīn se miṭṭī le kar insān ko tashkīl diyā aur us ke nathnoṅ meṅ zindagī kā dam phūṅkā to wuh jītī jān huā.
Rab Ḳhudā ne mashriq meṅ Mulk-e-Adan meṅ ek bāġh lagāyā. Us meṅ us ne us ādmī ko rakhā jise us ne banāyā thā. Rab Ḳhudā ke hukm par zamīn meṅ se tarah tarah ke daraḳht phūṭ nikle, aise daraḳht jo deḳhne meṅ dilkash aur khāne ke lie achchhe the. Bāġh ke bīch meṅ do daraḳht the. Ek kā phal zindagī baḳhshtā thā jabki dūsre kā phal achchhe aur bure kī pahchān dilātā thā. Adan meṅ se ek dariyā nikal kar bāġh kī ābpāshī kartā thā. Wahāṅ se bah kar wuh chār shāḳhoṅ meṅ taqsīm huā. Pahlī shāḳh kā nām Fīsūn hai. Wuh Mulk-e-Hawīlā ko ghere hue bahtī hai jahāṅ ḳhālis sonā, gūgal kā gūṅd aur aqīq-e-ahmar pāe jāte haiṅ. Dūsrī kā nām Jaihūn hai jo Kūsh ko ghere hue bahtī hai. Tīsrī kā nām Dijlā hai jo Asūr ke mashriq ko jātī hai aur chauthī kā nām Furāt hai.
Rab Ḳhudā ne pahle ādmī ko Bāġh-e-Adan meṅ rakhā tāki wuh us kī bāġhbānī aur hifāzat kare. Lekin Rab Ḳhudā ne use āgāh kiyā, “Tujhe har daraḳht kā phal khāne kī ijāzat hai. Lekin jis daraḳht kā phal achchhe aur bure kī pahchān dilātā hai us kā phal khānā manā hai. Agar use khāe to yaqīnan maregā.”
Rab Ḳhudā ne kahā, “Achchhā nahīṅ ki ādmī akelā rahe. Maiṅ us ke lie ek munāsib madadgār banātā hūṅ.”
Rab Ḳhudā ne miṭṭī se zamīn par chalne-phirne wāle jānwar aur hawā ke parinde banāe the. Ab wuh unheṅ ādmī ke pās le āyā tāki mālūm ho jāe ki wuh un ke kyā kyā nām rakhegā. Yoṅ har jānwar ko Ādam kī taraf se nām mil gayā. Ādmī ne tamām maweshiyoṅ, parindoṅ aur zamīn par phirne wāle jāndāroṅ ke nām rakhe. Lekin use apne lie koī munāsib madadgār na milā.
Tab Rab Ḳhudā ne use sulā diyā. Jab wuh gahrī nīnd so rahā thā to us ne us kī pasliyoṅ meṅ se ek nikāl kar us kī jagah gosht bhar diyā. Paslī se us ne aurat banāī aur use ādmī ke pās le āyā. Use dekh kar wuh pukār uṭhā, “Wāh! Yih to mujh jaisī hī hai, merī haḍḍiyoṅ meṅ se haḍḍī aur mere gosht meṅ se gosht hai. Is kā nām Nārī rakhā jāe kyoṅki wuh nar se nikālī gaī hai.” Is lie mard apne māṅ-bāp ko chhoṛ kar apnī bīwī ke sāth paiwast ho jātā hai, aur wuh donoṅ ek ho jāte haiṅ. Donoṅ, ādmī aur aurat nange the, lekin yih un ke lie sharm kā bāis nahīṅ thā.

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