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tômraô prostut thakio, kænona, tômra jokhon moneô bhabibe na, æmon kôno ʃomoyei ‘monuʃʃo‐puttro’ aʃiben.”

boroŋ tãhar rajjer ceʃṭatei thako; taha korile, baṛti‐bhag bolia ei ʃokolô tômadigoke jôgaia dewa jaibe.

tar por tini tahadigoke bolilen, “ʃabodhan! ʃob rokom lôbh hoite aponara ʃamlia thako. kænona biʃoy‐aʃoy khub beʃi hoile, taha je manuʃer aʃol jibon hoilo, æmon noy.”

kænona jekhane tômader dhon, ʃeikhanei tômader monô thakibe.

ar tômader moddhe bhabiai ba ke aponar poromayu æk hat mattroô baṛaite pare?

tar por tini aponar ʃiʃʃodigoke bolilen, “ei jonno ami tômadigoke boli, ‘ki khaibo,’ bolia praner jonno, kimba, ‘ki poribo,’ bolia ʃorirer jonno bhabona korio na.

æmon ki, tômader mathar culguli porjonto ʃomosto gôna ache. ar bhoy korio na; tômra onekguli coṛai pakhir ceye ucco dorer.

ôhe khudro meʃpal! kônoi bhoy nai, kænona tômadigoke ʃei rajjo dite tômader pita sthir koriachen.

kakgulir kotha ækbar bhabia dækho; uhara bôneô na, kaṭeô na; uhader bhãṛar ki gôlaghor nai; tobu iʃʃor uhadigoke khabar dia thaken; pakhider ceye tômra kotoi na boṛo!

tai boli, tômraô ‘ki khaibo, ki pan koribo?’ bolia ar tahar jonno bæsto hoio na, ba monṭake concol hoite dio na.

accha tobe, maṭher ghaʃ, jaha aj ache, kal culate phæla jaibe, taha jokhon iʃʃor æmon koria ʃajaia thaken, tokhon, ôhe olpobiʃʃaʃi lôkera, tômadigoke ʃajaite tãhar kotoi na beʃi jotno hoibe!

kintu, prokaʃito hoibe na, æmon ḍhaka kichui nai, ba jana jaibe na, æmon lukano kichui nai.