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Romans 6:3-11

Romans 6:1-11 The Message (MSG)

So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land! That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country. Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer captive to sin’s demands! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.

Romans 6:3-11 The Passion Translation (TPT)

Or have you forgotten that all of us who were immersed into union with Jesus, the Anointed One, were immersed into union with his death? Sharing in his death by our baptism means that we were co-buried with him, so that when the Father’s glory raised Christ from the dead, we were also raised with him. We have been co-resurrected with him so that we could be empowered to walk in the freshness of new life. For since we are permanently grafted into him to experience a death like his, then we are permanently grafted into him to experience a resurrection like his and the new life that it imparts. Could it be any clearer that our former identity is now and forever deprived of its power? For we were co-crucified with him to dismantle the stronghold of sin within us, so that we would not continue to live one moment longer submitted to sin’s power. Obviously, a dead person is incapable of sinning. And if we were co-crucified with the Anointed One, we know that we will also share in the fullness of his life. And we know that since the Anointed One has been raised from the dead to die no more, his resurrection life has vanquished death and its power over him is finished. For by his sacrifice he died to sin’s power once and for all, but he now lives continuously for the Father’s pleasure. So let it be the same way with you! Since you are now joined with him, you must continually view yourselves as dead and unresponsive to sin’s appeal while living daily for God’s pleasure in union with Jesus, the Anointed One.