Romans 2:10-11
Romans 2:10-11 New American Standard Bible - NASB 1995 (NASB1995)
but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God.
Romans 2:9-11 The Message (MSG)
If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
Romans 2:10-11 King James Version (KJV)
but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.
Romans 2:10-11 New Century Version (NCV)
But he will give glory, honor, and peace to everyone who does good—to the Jews first and also to those who are not Jews. For God judges all people in the same way.
Romans 2:10-11 American Standard Version (ASV)
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: for there is no respect of persons with God.
Romans 2:10-11 New International Version (NIV)
but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.
Romans 2:10-11 New King James Version (NKJV)
but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God.
Romans 2:10-11 Amplified Bible (AMP)
but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another]. [Deut 10:17; 2 Chr 19:7]
Romans 2:10-11 New Living Translation (NLT)
But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favoritism.