Hebrews 2:5-13
Hebrews 2:5-13 The Message (MSG)
God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture, What is man and woman that you bother with them; why take a second look their way? You made them not quite as high as angels, bright with Eden’s dawn light; Then you put them in charge of your entire handcrafted world. When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place. It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying
Hebrews 2:5-13 King James Version (KJV)
For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, In the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
Hebrews 2:5-13 New American Standard Bible - NASB 1995 (NASB1995)
For He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying, “WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM? YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND HAVE APPOINTED HIM OVER THE WORKS OF YOUR HANDS; YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET.” For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying, “I WILL PROCLAIM YOUR NAME TO MY BRETHREN, IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE.” And again, “I WILL PUT MY TRUST IN HIM.” And again, “BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME.”
Hebrews 2:5-13 New Century Version (NCV)
God did not choose angels to be the rulers of the new world that was coming, which is what we have been talking about. It is written in the Scriptures, “Why are people even important to you? Why do you take care of human beings? You made them a little lower than the angels and crowned them with glory and honor. You put all things under their control.” When God put everything under their control, there was nothing left that they did not rule. Still, we do not yet see them ruling over everything. But we see Jesus, who for a short time was made lower than the angels. And now he is wearing a crown of glory and honor because he suffered and died. And by God’s grace, he died for everyone. God is the One who made all things, and all things are for his glory. He wanted to have many children share his glory, so he made the One who leads people to salvation perfect through suffering. Jesus, who makes people holy, and those who are made holy are from the same family. So he is not ashamed to call them his brothers and sisters. He says, “Then, I will tell my brothers and sisters about you; I will praise you in the public meeting.” He also says, “I will trust in God.” And he also says, “I am here, and with me are the children God has given me.”
Hebrews 2:5-13 American Standard Version (ASV)
For not unto angels did he subject the world to come, whereof we speak. But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man. For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise. And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.
Hebrews 2:5-13 New International Version (NIV)
It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him? You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet.” In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.” And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.”
Hebrews 2:5-13 New King James Version (NKJV)
For He has not put the world to come, of which we speak, in subjection to angels. But one testified in a certain place, saying: “What is man that You are mindful of him, Or the son of man that You take care of him? You have made him a little lower than the angels; You have crowned him with glory and honor, And set him over the works of Your hands. You have put all things in subjection under his feet.” For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone. For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying: “I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You.” And again: “I will put My trust in Him.” And again: “Here am I and the children whom God has given Me.”
Hebrews 2:5-13 Amplified Bible (AMP)
It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking. But one has [solemnly] testified somewhere [in Scripture], saying, “WHAT IS MAN, THAT YOU ARE MINDFUL OF HIM, OR THE SON OF MAN, THAT YOU GRACIOUSLY CARE FOR HIM? “YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER [in status] THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND SET HIM OVER THE WORKS OF YOUR HANDS; YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET [confirming his supremacy].” Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him. [Ps 8:4-6] But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone. For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, saying, “I WILL DECLARE YOUR (the Father’s) NAME TO MY BRETHREN (believers), IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE.” [Ps 22:22] And again [He says], “MY TRUST and CONFIDENT HOPE WILL BE PLACED IN HIM.” And again, “HERE I AM, I AND THE CHILDREN WHOM GOD HAS GIVEN ME.” [Is 8:17, 18]
Hebrews 2:5-13 New Living Translation (NLT)
And furthermore, it is not angels who will control the future world we are talking about. For in one place the Scriptures say, “What are mere mortals that you should think about them, or a son of man that you should care for him? Yet for a little while you made them a little lower than the angels and crowned them with glory and honor. You gave them authority over all things.” Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under their authority. What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone. God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation. So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters. For he said to God, “I will proclaim your name to my brothers and sisters. I will praise you among your assembled people.” He also said
Hebrews 2:5-13 The Passion Translation (TPT)
For God will not place the coming world, of which we speak, under the government of angels. But the Scriptures affirm: What is man that you would even think about him, or care about Adam’s race. You made him lower than the angels for a little while. You placed your glory and honor upon his head as a crown. And you have given him dominion over the works of your hands, For you have placed everything under his authority. This means that God has left nothing outside the control of his Son, even if presently we have yet to see this accomplished. But we see Jesus, who as a man, lived for a short time lower than the angels and has now been crowned with glorious honor because of what he suffered in his death. For it was by God’s grace that he experienced death’s bitterness on behalf of everyone! For now he towers above all creation, for all things exist through him and for him. And that God made him, pioneer of our salvation, perfect through his sufferings, for this is how he brings many sons and daughters to share in his glory. Jesus, the Holy One, makes us holy. And as sons and daughters, we now belong to his same Father, so he is not ashamed or embarrassed to introduce us as his brothers and sisters! For he has said, “I will reveal who you really are to my brothers and sisters, and I will glorify you with praises in the midst of the congregation.” And
Hebrews 2:5-13 English Standard Version 2016 (ESV)
For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” And again