Hebrews 2:11-18

Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, saying, “I WILL DECLARE YOUR (the Father’s) NAME TO MY BRETHREN (believers), IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE.” [Ps 22:22] And again [He says], “MY TRUST and CONFIDENT HOPE WILL BE PLACED IN HIM.” And again, “HERE I AM, I AND THE CHILDREN WHOM GOD HAS GIVEN ME.” [Is 8:17, 18] Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance]. [Is 41:8, 9] Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.