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Dahpa vadọte, Asapavān tuwng doltipām to unsah lopah nu̱, tutuwng vachapa pasalsang to penu̱, tutuwng aku̱ pajoso ama piidun tento iṭọm inema ihringna to iphana hrangpa.

Dahpa vadọte, doltipām he ihmiil hrang tuwng Asapavān to dolti ha vājungsọ mapa, vadọte, amajāltuwng doltipām he piihliing pena hrangpa.

Jesu tuwng vaku̱ng pathang- nu̱, “Nalanglang aku̱ng kathepa, aku̱pajoso hrin iṭho manibe, Asapavān pāmto ithi pamoh nami.”

Aku̱pajoso ama piidun ki mito hmiil nami, tuto aku̱ pajoso ama piidunma tobe, amāng Asapavān chapa pasalsang hmiingto vapadunma kituwng ihmiilcha.

Tuwng ihmiil nato ama pahe, ivār to doltipām ha ṭhingnu̱, tuto vathoṭoh hinto vaṭhah ma kituwng mihin tuwng ivārkin ijọngto vādọh hloh paje.

Amate pahol hlahlah so tutuwng nibe isọn hlahlah hrang paning.”

Dahpa vadọte, vathoṭoh iṭhama ki makhe tuwng ivārto vahru̱l mang. Vathoṭoh hin iṭhama to adang naka dọjenu̱, ivār ha ṭhing mije.

Aku̱pajoso vachapa to piidun ki makhe tuwng kumpung ihringna vaphaval, tuparende, aku̱pajoso vachapa pedo iṭoma ki mito ihringna phanami, Asapavān palungthih na valen amka.

Mosi tuwng pāmde thung paru̱l vānatho luluwng Michapa to joso athoh naka.

Vapa tuwng vachapa to unsah lonu̱, dahki makhe vakuh len vapahlān pa.