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Ǝgmǝyat tǝzzar Taɣmar ta n Mǝššina d aqqad dat-ǝs, as iga adi aratan win di kul a kawan-tawǝkfin ǝntanay da.

Daɣ adi a kay-wǝr-iššǝwǝš arat wa d-izayan tufat, fǝlas tufat ad tǝššǝwǝš ǝd tǝmǝɣutar-net. Ǝzǝl kul ila šimǝɣutar-net a das-ǝgdânen.»

«Daɣ adi ǝnneɣ-awan a kawan wǝr tǝššǝwǝš tǝmǝddurt, gǝr awa za tatšim, wala awa za tašwim, wala awa za talsim. Iman-nawan wǝrgeɣ ogaran imensewan, taɣǝssa-nawan deɣ togar isǝlsa?

Kay amaran as tǝtagga šiwatriwen, tǝggǝzaɣ daɣ ahan-nak edag wa ogaran ǝnǝmǝggag d aytedan, tǝxfǝlaq-q-in fǝl man-nak, tǝttǝra daɣ ǝssir s Abba-nak id illa ǝddi. Abba-nak s ǝnta a ihannayan ǝssiran, a kay-z-akfin arozan.

Tǝwatray da tas ihor a tat-tǝtaggim kawanay: "Abba-nana wa ihan ijǝnnawan, Itǝwǝsǝɣmǝret esǝm-nak di zǝddigan, taset-du Taɣmar-nak. Tǝtǝwǝmizǝlet tara-nak fǝl amaḍal s ǝmmǝk was tǝtâwamazal daɣ jǝnnawan.

Akf-anaɣ isudar-nana win azalada

tǝssurǝfaɣ-ana tadlǝmt ta nǝga zund ǝmmǝk as nakkanay da nǝssoraf i win danaɣ-ǝdlamnen.

A dana-wǝr-taga daɣ alɣarar ǝn jarrabatan, kalar agǝz-ana daɣ Iblis, [fǝlas taɣmar, ǝd tarna, ǝd tanaya ši-nak har faw. Amin."»]

«As tǝsurufam y aytedan arak mazalan win dawan-ǝgan, kawanay da a dawan-issurǝf Abba-nawan wa ihan ijǝnnawan.

Ǝswǝdat daɣ gǝḍad a taggadnen daɣ alhawa, wǝrmad nabbalan za wǝr tilǝyan, wǝr šidiwan wala daɣ tǝdangawen, mišan issodar-tan Abba-nawan wa ihan ijǝnnawan. Kawanay wǝrgeɣ togaram-tan almaqam sen ɣur Mǝššina?

«Ad wǝr tǝšadawam tǝgǝrgist daɣ ǝddǝnet, a daq-qat za tǝhlǝk tamaday ǝd tǝnik, razzan deɣ baydagan inan takaran. Kalar šidǝwat i man-nawan tǝgǝrgist daɣ jǝnnawan, a daq-qat wǝr za tǝhlǝk tamaday za wala tǝnik, wala deɣ assin-tat-in baydagan win razzinen inan takaran. Fǝlas edag wa tǝha tǝgǝrgist-nak, ǝnta a zʼiggǝz ǝwǝl-nak.»

Wǝr t-illa i ifrâgan ǝššǝɣǝl y ǝššin muzaran. Wa ɣas ikyad iyyan daɣ-san, iru wa hadan, madeɣ abbardag y iyyan, alku wa hadan. Wǝr tǝfregaɣ ad tǝɣbǝda Mǝššina, tagla deɣ tozâla dǝffǝr ǝddǝnet.»

Dad isalsu Mǝššina yel ǝs tǝmǝwit tǝdi, s azalada ibdâd, tufat ad itǝwǝsǝrɣu daɣ tǝjǝngǝrert; manǝmmǝk as kawan-wǝr-z-assalsu, kǝl ǝzǝgzan ǝndǝrran!»

Kay amaran, as tǝtagga takutay, ad wǝr issǝn ǝfus-nak wa n zalgat awa itaggu wa n ǝɣil, fǝl ad tǝqqǝl tǝkutay-nak ǝssir. Abba-nak s ǝnta a ihannayan ǝssiran, a dak-z-irzǝman.»

Igla Ɣaysa iššewal, inn-asan: «Ǝnkǝdat d igi n ǝlɣibada imosan sokni. As wǝr iga adi wǝr za tǝgrǝwam arozan ɣur Abba-nawan wa ihan ijǝnnawan.»

«As tǝzumam ad wǝr tǝsǝnnǝfilǝlam tǝkenzert zun awa taggin ǝlmunafiqan, ǝntanay a samattaynen udmawan-nasan fǝl ad ǝssusǝnan aytedan kul as ǝzuman. Ǝggǝyyeɣ ǝsilakanaɣ-awan as aytedan win di, arozan-nasan ǝgrâwan-tan harwa ǝmǝrǝdda. Kay amaran, as tǝzumaɣ, tǝšširǝdaɣ udǝm-nak, taga alwardi, fǝl ad wǝr ǝssǝnan aytedan as tǝzumaɣ. Abba-nak ɣas a zʼissǝnan daɣ adi, fǝlas illa ǝddi daɣ ǝssir, ihannay awa itaggin, amaran ǝnta a dak-z-irzǝman.»