Luke 7:24-50

When John’s messengers left, Jesus began speaking to the crowds about John: “What did you go out to the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces! But what did you [really] go out to see? A prophet? Yes, I say to you, and one far more [eminent and remarkable] than a prophet [who foretells the future]. This is the one of whom it is written [by the prophet Malachi], ‘BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.’ [Mal 3:1] I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.” All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John. But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John. “To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like? They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’ For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’ The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’ Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].” One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and anointed them with the perfume. Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].” Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” “A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty. When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” Then He said to her, “Your sins are forgiven.” Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”