©️2024 Luke Initiative for Scripture Translation

Mana tsǝmtǝva mbu bwahyi ˈyi nǝ hyá fǝ-fǝ sǝla tǝghǝna ndwa hyi, tǝ́ njá myi nǝ mbwa nyi ghǝnji. Tǝ́ njá gha ɗana, “Nghumǝ ghǝna nu nǝ yisitiya Farisiyawa, mbwá silkǝ, Wsa mbumbwa shi naka mbu ká tǝ pakǝw, wsa tǝ funuvǝ, wa mbwi shitǝ. Batǝ kha tanama mbǝ wsu tǝ ghuna nu tǝ funuvǝ, wi mbwi fá tǝ babalǝ. Ta wsa tǝ́ nuwa nwi mbǝ cika nkǝnkǝl, wa mbwi hǝw tǝ kuma ghum.

A ˈyi ntuvaira nkwai niya nwa ghun anuwi hadlǝn nǝ mbwa tsa va ndu ma. Taimbula wa hyá tsǝi, wsa shi nai hya mma bani mǝl nǝ ghǝnji. Nkwai niya nwa ghun ndwai hadlǝna nu nǝ. Hadlǝn mǝ nǝ ˈYaatǝghum na má tsai nji na, wa marowsǝ kǝn nǝ nja ngha mbǝ ghu. Nazakǝ, na nuya ghun, ghǝnji na hadlǝna nu nǝ.
Akwa, pazhi na kaɓo ɓukǝ nǝ mbwa ɗǝlǝ ˈyikǝ ncwufǝ tǝ rai? Pǝltsǝ kha ta gutanǝ kimbǝ ghǝtǝn kǝi zhaihan ɓa ˈYaatǝghumu. Gha! Ta shinca mbǝ ghǝna nu tǝ nwa zi, anuwi hadlǝn ma, mǝghǝlvi tá nda ˈyikǝ tǝ bwahyi.

Niya ma nwa ghun, ta wu ndwa tá ciltǝ nggyi zhi kuma mbu, wa yi nggyitǝ ni ghǝnji kuma malaˈika ˈYaatǝghum . Má ndwa tá kǝpalǝ nǝ shitǝ zhi kuma mbu, wayi kǝpalǝ tǝghǝna shitǝ ghǝnji kuma malaˈika ˈYaatǝghum.
Ta wu ndwa tá nu wsai ɓaiya zhi na, wa mbwi yafa ghǝnji, a má, má ndwa tá nu wsai ɓai ka wsakwa ɗaw-ɗaw kǝi yafa mbwá ghǝnjiw.
Má hyá, kǝltǝ ghun tsu kuma baji na, ɓa mbwa ˈyiˈyiw ndu, ɓa kuma nga-ngami, anuwi ghǝghatǝvǝ panai makǝ miya nu. Ani wa wsakwa ɗaw-ɗaw wi dlǝɓa ghun wsa tá tsǝtǝvǝ nǝ nuwa tǝ nu kwa vǝngangǝ.

Tǝ́ nonti ndu kimbǝ mbu, tǝ́ njá ɗa kishi Yǝso na, “A malmǝ, nuwa ká zǝronwa nǝ njá vǝnga naɗiya kimbǝ wsa tǝ́ tinanya ntwǝ tǝghǝnangǝ”.
Tǝ́ Yǝso ɗa kǝshi ghǝnji na, “Gha! Wu ndwa tá fǝ zhi nǝ ya ndza ndwa ɗa keita, ɓa niya nahǝ wsa tǝnanu wa ghun ri?” Tǝ́ njá mma ɗa kǝshi ghǝtǝn na, “Ngumǝ ghǝnanu, nǝ ghuna ndza tsǝkalǝ tǝva sunu, ndza nǝ wsu ɓa bwahyi ɓanda mpǝnyiw.”
Tǝ́ njá vǝl miya bwanja ghǝtǝn tǝ́ njá ɗana, “Wa vuka nonti wshala ndwa mǝltǝvǝ ndǝrǝ. Tǝ́ njá ɗa kǝshi ghǝnanangǝi na, ‘Wu wsa mǝl ya ghǝza pi ani pwa tu wsa zowza ya shiw?’
Tǝ́ njá mma ɗana, ‘Waya shitǝ wsa mǝl ya. Ka wdlantǝkǝ tamya na ɗaya, niya mma ghǝn na kukul, niya tu wsa zowza ya kwa kikya. Niya ɗa kǝshi ghǝnanaɗiya na, wa wsu kǝla zhi bwahyi, natǝ fǝi zhi ngga va bwahyi, nkwǝi niya mpǝnyivǝ, niya zǝm, niya sa, niya mpur garǝya.’” A má tǝ́ ˈYaatǝghuma ɗa kǝshi ghǝnji na, ‘Gha kulangana tǝ vǝlǝi na, nǝ ghá ntu. Niya nǝ ndwai zǝm wsa tǝ́ gha zha tsǝma ghǝnananga.’ ”
Tǝ́ Yǝsowa du miyangǝ na, “Hai ndza ká ndwa tá tsǝmtǝ wshala ghǝnanangai, a má kuma ˈYaatǝghumu wsaa njá shiw.”

Tǝ́ Yǝsowa ɗa kǝshi mbwa nyi ghǝnji na, “Anuwi ghǝghatǝvǝ tǝ hyahya numa, ta wsa zǝma nu, ta wsa hanu tǝvǝ ɓa wsa sanu má. Wa mpǝnya nkyangǝ wsa zǝm, vǝ mma wa nkyangǝ puwa . Nanǝ mǝ ˈyika hura ghum, ghǝtǝna tlakaw, ghǝtǝna kǝl sǝkǝw, tamma hyá shǝw, a má wa ˈYaatǝghum tǝ pwi zǝm nǝ ghǝtǝn. A má wanuwa nkyangǝ ˈyikǝ tǝ mǝghǝlvi! Wu ndwa mbǝ ghun batǝ ghǝghatǝvǝ ta mpǝnya nji, nai nja ncutǝ hya ghǝnanangai ri?” Mi ghuna banǝ mǝl wsa nggyihu na, kajakawa ghǝghatǝvǝ nu ta mǝl mbwagula? Nanǝ mǝ panai fwǝ ɗá ghwi, ghǝtǝna mǝl tlǝnǝw, ka ntǝtlǝ pawa ɓa ghǝna nantǝ nǝw, peltsǝ kha niya nwa ghun, ta ghǝnji Solomon nǝ ɗa ngha nji, ka nggyi ɗatǝ dagyi ɓa pa ngga na gutana hiw. Mi ka ɗa dagyi nǝ ˈYaatǝghuma ɗa ka nsuna kwantu na, na tarhǝ wa hyi tana, hundǝ ghǝtǝna tanaw, wa mbwi tǝluntǝkǝ. Ghuni nkyangǝi nsunu rá? Ghun mbwa ndza vǝl nazaka gyawa nghǝtǝn.
“Anuwi ˈyinga wsu tǝghǝna wsa zǝmanu, ta wsa sa nu ma, anuwi ghǝghatǝvǝ mma ma. Mbwa tǝ ghum, mbwa ka shitǝ ˈYaatǝghum wa hyá dyi wsa tǝ ghum, ghun mma wa tinuwa shitǝ wa nuwa nggyi. A má vǝl mǝ halya nuwa ka ˈYaatǝghum, wi vǝl datla wsa hǝzha ghun.

Anuwi hadlǝn ma, tsǝkǝɗa nkyarya, batǝ wa Tinanuwa garǝ nǝ vǝl pa mughuma ghun. Ɗǝluntǝkǝ mǝ datla wsa kǝla ghun, nǝ nuwa vǝl kwaɓo za mbwa jǝkunǝ. Mǝlǝmǝ bǝla kaɓowa ghǝnananu na ka tǝ nhal, gǝna gha tǝ ɗantǝkǝvǝ mughum, nakatǝ sǝ gwal, pwa ka ghǝl ká sǝkǝ hǝlkǝ tǝvang. Má pwa ndza gǝna gha tǝ na, tata ˈyinga wsu gha.

Ndzo mǝ nǝ watsǝ ɓa ghu kwa pitilanu. Pa mavva gǝla ndu kǝi ghya hyi nǝ nja sǝkǝ mbǝ biki, má na tsatǝ miya palya nji na, kalama gyata tǝ́ hya patsaa ghǝnji. Wi ndza wsa gara ká maviviya hitǝ, miwa ndukǝ ghya hyá sǝkǝ tlavǝ ghǝtǝn gala njihǝi. Wi sǝruntǝkǝ puwanji nǝ nja ɗa kǝshi ghǝtǝn na ndzondzǝ mǝ, nǝ njá nahǝ wsa zǝma ghǝtǝn. Wi ndza ka maviviya hyitǝ nǝ barǝka nǝnja sǝkǝ ta tǝ hata vǝlyi ta pǝdlǝm, nǝ nja tlavǝ ghǝtǝn gla ghǝnji. A má nǝ nuwa shitǝ na, ma ndukǝ ghǝi tá shitǝ vǝnga sǝká ghǝl tǝna, ká wi ndza tǝ wazi, nǝ njá nka ˈyitǝ shaki mbǝ ghya nji. Ghun má nǝ ghuna ndza tǝ wazi, ani ghuni shitǝ vǝngai sǝka ya tǝw.”

Tǝ́ Bitrusa ɗana, “ˈYi taa, tǝ ghǝna nyi tǝ́ gha nu miya bwanja zha mai ka datla ndu?”
Tǝ́ Tinyanya makaa ghǝnji tǝ́ njá ɗana, “Wu mavva wawazi, wa mbwa nggyitǝ nǝ ghǝnji mma ri? Ghǝnji nai ndukǝ ghya njá fǝ tǝ pwi nggu ghyaa ghǝnji, na vǝlu wsa zǝma ka mbwagula mavivi kwavǝnga zi. Barka tǝ ghǝna mavvangǝ miwa ndukǝ ghya njá tlavǝ nǝ njá mǝl tlǝna nji. Nazakǝ na nuya ghun, wi fǝ ghǝnji tǝ ghǝna datla wsa nji. Mi wa mavvaga ɗatǝ mbǝ ˈyǝnga wsa nji na, ‘wa ndukǝ ghya nja shavǝ nǝ sǝkǝ,’ nǝ njá tǝ ndzǝmbǝ kyiki maviviyangǝ mmai ghǝtǝni zhǝlyi, nǝ njá tǝ dzǝmbǝ zǝmu wsu ghǝtǝni sa wsa sasa, wa ndukǝ ghya mavva zhai sǝkǝ vǝngga ka nji ka shitǝ tǝ, nǝ njá sǝkǝ ki ghǝnji, nǝ mbwa ˈyi ghǝnji ghǝtǝni mbwa ka vǝltǝ nazakǝ.
Ma mavva gha mǝltǝ wsa ngya ndukǝ ghyanji na, ghǝnji wazhivu, ghǝnji mǝltǝ wsai nggya mbu nǝ njá mǝlǝw, wa mbwi tsa ghǝnji nǝ kyi ɗakǝɗakǝ. Má ndwa ká shitǝ wsa nggya ndukǝ ghya nji nǝ njá mǝl na, tǝ njá mǝl wsa tá tsǝtǝvǝ nǝ mbwa kyi ghǝnji tǝ, wa mbwi kyi ghǝnji nggyihu. Ma ndwa tǝ́ mbwá vǝlu wsa ghǝnji bwahyi na, wa mbwi dyi wsa bwahyi kǝla ghǝnji.

Ghu na tiya sǝkǝ há pwa tǝ ghum, Má tǝ nggiya na, wa mbwa hatá ghwangǝ! Wa bakǝtizǝma kǝla zhi, nai mǝla mbwa zhi, wa ya ghǝghatǝvǝ kwa halyiya ɗakǝɗakǝ, gwi nǝ mbwa mǝltǝ ghǝzi! Pa ghun na dza shiw na tǝ́ ya kǝla pwa tǝ ghum sǝkǝ ɓara? Anggǝ! Ka nu na ɗaya ghun, nahǝvǝ natǝ ya kǝl sǝkǝ. Sǝkǝ tǝ naisha, mbǝ ghya gutanǝ, wa mbu ncufǝ nahǝvǝ ɓukǝ, wa mbu makǝnǝ dǝgǝvǝ nǝ mbu ɓukǝ, mbu ɓukǝ mma wi dǝgǝvǝ nǝ mbu makǝn. Ba kǝmbi kha, wi Tayi dǝgǝvǝ nǝ zugha nji, zughǝ mma wi dǝgǝvǝ nǝ tǝngai. Mayi wi dǝgǝvǝ nǝ namalká zi, namalkangǝ mma wi dǝgǝvǝ nǝ ngguta. Nggwai zal wi dǝgǝvǝ nǝ malandzuna zi, malandzunǝ mma wi dǝgǝvǝ nǝ maihyi.”

Tǝ́ Yǝsowa mma ɗa kǝshi mbu na, “Ma nuwa nanǝ dlava há bagwalǝ na, nǝ nuwa ɗana wa vana tlatǝvǝ, wi mú mma. Má nuwa nanǝ safa vi sǝsǝm na, nǝ nuwa ɗana ghufǝ ndza pwai tarhǝ, nǝ za ndza kha. Ghun mbwa mi vǝshi! Wa nuwa shitǝ pana ndza pwa tǝ ghum, ghǝtǝna pwa mu hura ghum nǝ nuwa ɗa, a má shitǝ pana ndza vǝnga na, wa nuwa tǝrǝhǝtǝ.

“Wu wsa tá mǝlǝvǝ ghuna mbanǝ ˈyingatǝ wsu, nǝ ghuna nanǝ wsa ndǝr nǝ nuwa mǝlu ri? Má ndwá wulai gha, mǝltǝ pa nai gha mbanǝ nǝ nuwa shi man tsu nu konkwal. mi wana kanǝ, wi kǝl gha tsu kuma ndwa ɗa kǝita, ndwa ɗa kǝita mma wi vǝl gha ɗan sanda. Ɗan sanda mma nǝ nja tǝ fǝ gha mbǝ fursǝna. Ka nu na ɗaya gha, kǝi sata naw, gwi nǝ gha nkyitǝ datla wsa tǝ mbwá tlá gha, tá kaɓo gutanǝ kǝi dla ɓaw.”

සවන් දෙන්න Luka 12