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A tumen avela i zor, kana avela pre tumende o devleskro Vōd’i, he tumen avena mre jakhengre andri Jeruzalema, he andre savori Judea, he andri Samaria, he až’ andro najdureder koter o phuvakro.

He phend’as lenge, Nāne tumende te ǧānen o čiros, so o Dad diñas andre peskri zōr.

Pēle ke peste, he jov ehas lentsa, he phend’as, te na ǧan andar i Jeruzalema, ūva te ačhen te len e Dadeskri Sovel, so, phenel, tumen šund’an mandar. O Janos čāčes bold’as e pāñeha, ūva tumen avena bolde e devleskre Vōd’eha pal varehave d’ivesa.

Sikad’as pes lenge ǧides pal peskri dukh (šaj pat’as odola čāče būt’a), he ehas lendar diklo duvārbiš d’ives, he vakerd’as pal e but būt’a, so peren ke Devleskri Phuv.

He kana phend’as akadala savore būt’a, dikle kaj jov ušt’el upre, he jek thuv l’il’as les kathar lengre jakha.

Dikle phusade jakhentsa ko uprūno devel, kana jov ǧalas upre, he ak, dikle duje manušen, have ehas urde e pārne uribnentsa. Have phenenas, Tumen Galileaskre manuša, soske terd’on he dikhen ko devel upre? Akadava Ježišis, havo ehi l’ilo upre kathar tumende ko devel, avela auka, har tumen les dikhenas te ǧal upre.