Asang Khongso New Testament in Eastern Khumi © Bible Society of Myanmar, 2023.

To ni toengtoeng ah Jesuh loa im hoitoah tacawt moa tuilitaeng ah caeh; toah anghnut moa a patuk pae. Anih ka ven bung mipui to pop phi pongah Jesuh loa palong thungah akun moa anghnut; mipuinawk loa tuilitaeng ah angdoet o. Anih loa patahhaih lok hoiah hmuen zetpui patuk pae. “Nito na-ah cangti haehkung longto loa cangti haeh hanah a caeh.
Cangti loa lawk thungah a haeh na-ah thoemto loa loklam ah krak moa tava mah akhuih poeng. Cangti thoemto loa hlungrong ah krak, long tampa pongah amprawk palang. To-e ni tacawt na-ah cang kamprawk tanawk to ni kana mah dawk moa duek o boih let, tangzun to kathuk ah pakhrah thaih ai pongah angqo roeprap. Cangti thoemto loa khringzang thungah krak, khringkung to qoeng tahang moa cang kamprawk to tacet thuih kang. To-e cangti thoemto loa long kahoih longtang pongah krak moa aquih athaih to a thawn. Thoemto loa alet cumvaito, alet quitarukto, alet quithumto ah a thawn” a naa pae.
Jesuh mah, “Thaihkop ih naa na tawnh o nahaeloa thaih oah,” tiah a naa pae.


Topacoengah a hnukbangnawk loa Jesuh khaeah angzoh o moa, “Mipui khaeah lok na thuih na-ah tipongmaw patahhaih na patoh loa?” tiah duengh o.
Jesuh mah anihcae khaeah, “Van Poenghaih ih loktamqu kawng panoekhaih to nangcae khaeah kang paek o boah; to-e anihcae khaeah paek ah om ai. Ami doeh ka tawn loa thap pae ueloa a tawnh ih ponghdoeh kamhlai tawn aep tih; to-e tidoeh ka tawn ai loa a tawnh ih ta mataeng doeh la pae kik tih. Anihcae khaeah lok a thuih na-ah patahhaih ka patohhaih ih loa anihcae mah a khet o e hnuh o ai, tahngaih o e thaih o kop ai. Topongah tahma Isaiah mah a thuih coek ih lok to anihcae khaeah akoep. A thuih ih lok loa:
‘Hi kaminawk mah tahngaih loa tahngai o tih, to-e thaihkop o mak ai;
khet loa khen o tih, to-e hnuh o mak ai,
kawmawtiah anihcae ih palung loa a maengh,
naa to tamuep o khoep moa,
a mik to doeh pasim o ving boah.
Toti ai nahaeloa anihcae ih mik mah hnuh o tih,
naa mah thaih o ueloa,
palungthin mah doeh thaihkop o tih.
Totitoah kai khaeah amlaem o ueloa,
ka hoihsak moeng tih, tiah Sithaw mah a thuih,’ tiah a naa.
“Nangcae loa natanmaw taham na hoih o! Na mik mah hnuk o moa naa mah na thaih o. Loktang ta-ah kang thuih o: Na hnuk o ih hae tahma paroeai hoi Sithaw kami paroeai mah na hnuk o ih to hnuk han koeh o parai e hnuh o thaih ai; na thaih o ih to thaih han a koeh o parai e thaih o thaih ai,” tiah a naa pae.


“Topongah cangti haehkung patahhaih thuihkoehhaih hae tahngai oloa amtuk oah. Ami doeh van Poenghaih kawng tamthang lok a thaih e, ka thaihkop ai loa loklam ah ka krah cangti hoiah ahmong. Anihcae ih palungthin thungah haeh ih cangti to Kami Kahoih ai Setan angzoh moa a lomh pae ving. Hlungrong ah ka krah cangti loa van Poenghaih tamthang lok a thaih na-ah ka talawk phrat kami hoiah ahmong. To-e anihcae ih plungthin thungah tangzun pakhrah ai pongah ka sawk ah akraa ai. Topongah tamthang lok kawng pongah raihaih ih maw, tiaibaloa pacaekhlaekhaih ih maw a tongh na-ah angnong o tak roeprap. Khringzang thungah ka krah cangti thuihkoehhaih loa van Poenghaih tamthang lok to a thaih e, hae longprae khosak kawng pongah mawnhaih hoi longnui lensawk koehhaih ih mah tamthang lok to a paduek moa athaih kathai thaih ai kaminawk ni. Long kahoih longtang pongah ka krah cangti loa van Poenghaih tamthang lok ka thaih moa thuihkoehhaih ih doeh ka thaihkop kaminawk ni. Anihcae loa athaih doeh athaih o moa thoemto loa alet cumvaito, thoemto loa alet quitarukto, thoemto loa alet quithumto ah athaih o” a naa pae.

Jesuh mah anihcae khaeah patahhaih kalah maeto a thuih pae bae: “Van Poenghaih loa hitiah ni oh. Kami longto mah a lawk thungah cangti kahoih to a tuk. Qumhto loa mi boih mah iih cing nathuemah a misa longto angzoh moa cang thungah phroh mu to a haeh moa a caehtak ving. Cangkung loa qoengh tahang moa aquih thoh na-ah phroh to doeh amtueng tahang toengh. Lawk tawnkung ih tamtoehnawk angzoh o moa, ‘Angraeng, na lawk thungah cangti kahoih bae na haeh loa, naabanghoiah maw phroh hae angzoh?’ tiah duengh pae o. Anih mah, ‘Hi ka sahkung loa misanawk ni,’ tiah pathim pae. Anihcae mah, ‘Phroh hae ka phong o han maw?’ a naa pae o. Anih mah, ‘A phong o hmah,’ kawmawtiah phroh to na phong o na-ah cangkung hoiah nawnto na phong o haih maek moeng tih. Cang aah tue phak airoek loa cangkung hoi phroh to qoeng hoi nawn halat na soe. Cang ka aat kaminawk khaeah, ‘Phroh to a phong o hmaloe ah, taoeng oloa hmai thungah thum oah; topacoengah cang to aat oloa kai ih sapai thungah haeng oah, ka naa pae han,’ a tih,” tiah a naa pae.


Jesuh mah patahhaih lok kalah maeto anihcae khaeah a thuih pae bae: “Van Poenghaih loa hitiah a oh. Kami longto mah antam mu a lak moa angmah ih lawk thungah a haeh. Atimunawk boiboih pongdoeh kathoeng koek ni. To-e a qoeng tahang na-ah loa cangkungnawk boih pongdoeh kalen koek akung maeto ah oh. Tavanawk loa ato akung ih tanghang pongah tabu boh o,” tiah a naa.


Jesuh mah patahhaih kalah anihcae khaeah a thuih bae: “Van Poenghaih loa hitiah a oh. Nongpui longto mah tae tetta to a lak moa takaw lahom maeto thungah a phuih ih batiah a oh. To tae mah lahom thungih takaw boih to anguengsak king” tiah a naa.


Jesuh mah hibatih loknawk hae mipui khaeah a thuih na-ah patahhaih patoh toemoe. Patahhaih patoh aialoa anihcae khaeah tidoeh thuih ai. Hitiah a thuih ih hae tahma mah a thuih ih akoephaih hanih ni. Tahma mah,
“Anihcae khaeah lok ka thuih na-ah patahhaih ka patoh han;
Longlai thaep tangsuek hoikamtong panoek vaih ai ih hmuen to anihcae khaeah ka taphong han,” tiah a thuih.

Jesuh loa mipui to caehtak moa im thungah akun na-ah a hnukbangnawk to anih khaeah angzoh moa, “Lawk thungih phroh patahhaih to thuihkoehhaih na thui ah,” tiah a naa pae o.
Jesuh mah, “Cangti kahoih ka haeh loa kami Capa ni; Lawk loa longprae hae ni; cangti kahoih loa van Poenghaih ka toep kaminawk ni; phroh loa Kami Kahoih ai Setan ih kaminawk ni. Phroh ka haehkung aicae ih misa loa Diabol ni. Cang aah tue loa dung aboenghaih tue moa cang aatkungnawk loa vanminawk ni. Phroh to pakuem cu moa hmai thungah thumh batiah dungh aboenghaih tue aloa totiah om toengh tih. Kami Capa mah vanminawk to patoeh ueloa a ukhaih thungih kaminawk zaesakkung boih hoi hmuen kahoih ai ka sahkung boih to takoksak ueloa, hmai kamngaeh thungah va o tih, to hmuenh ah qah hoi haa ta-aihhaih om tih. Tona-ah Sithaw kaminawk loa Ampa ih Prae thungah nii batiah aang o tih boah. Topongah naa na tawnh o nahaeloa thaih oah,” tiah a naa.

“Van Poenghaih loa hitiah ni a oh. Kami longto mah lawk thungah vawn hawk ih to a hnuk. Hoihdak ta-ah aphum let moa anghoehaih hoiah im ah amlaem. A tawnh ih hmuenmae boih to a zawh pacoengah amlaem let moa ato lawk to a qanh.

“Topacoengah Van Poenghaih loa hitiah ni oh. Kami longto mah pale hlung kanglung kahoih to pakrong, Atho kaom kahoih phi to a hnuk na-ah a caeh moa a tawnh ih hmuenmae boih to a zawh moa ato pale hlung kanglung to a qanh.”

“Van Poenghaih loa tuili thungah haengh ih palok batih ni oh. Palok ka haeng thoemto mah palok to tuili thungah haengh zawh moa tangaa congca aman. Palok to tangaa a koi na-ah tuitaeng ah yaeh o, anghnut o moa tangaa to tapraek o; tangaa kahoih to loa daengkraem thungah pacaengh o moa kanuen to loa a vah o. Tobatih toengah dung aboenghaih tue aloa om tih; vanminawk to caeh ueloa kami kahoihnawk thungih hoitoah kahoih ainawk to tacu ueloa hmai kamngaeh thungah va o tih. Toah to qah hoi asuh azet ueloa haa to ta-ai o tih,” tiah a naa.

Jesuh mah anihcae khaeah, “Hinawk boih hae na thaihkop o maw?” tiah a duengh.
Anihcae mah, “Ue, ka thaihkop o” tiah pathim pae o.
Topongah Jesuh mah, “Totibaloa van Poenghaih thungah hnukbang longto ah ka om pacoeng, Tawklok patukkung boih loa angmah ih vawnsai huemhhaih im thung hoi-ih hmuen kangquem hoi kangtha ka taprok im tawnkung batiah ni a oh,” tiah a naa pae.


Jesuh loa patahhaih lok a thuih boih na-ah to hmuenh to tacawt tak moa, angmah vang ah ahloih let. Sinakok ah to a patuk pae moa anih ih lok ka thaihnawk boih mah a dawnrai o. “Hibatih ciinghaih hae naa ih maw a hak?” tiah duengh o. Hibatih dawnraihaih kawbangmaw a sak thaih? Lehtama capa na ai maw? Meri to amno na ai maw? Jaem, Joseph, Simon hoi Judas hae amnauknawk na ai maw? Hiah ka om hae a tanunawk na ai maw? Naa ih maw hibatih hae a hak?” a naa o. Topongah anihcae mah Jesuh to takhoe o.
Jesuh mah anihcae khaeah, “Tahma loa angmah vangpui hoi a imthungtako tiaialoa hmuenh kalah boih ah khangzahaih ih a oh,” tiah a naa. Anihcae mah taanghaih tawn o ai pongtoah to dawnraihaih ih ka pop ah sah ai.

ऐका MATHAI 13