Matthew 22:1-45

ಶೇರ್

Matthew 22:1-45 Amplified Bible (AMP)

Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.” ’ But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding [feast]is ready, but those who were invited were not worthy. So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table]. “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ For many are called (invited, summoned), but few are chosen.” Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. [Mark 12:13-17; Luke 20:20-26] They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?” But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. And Jesus said to them, “Whose likeness and inscription is this?” They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” When they heard this, they were caught off guard, and they left Him and went away. On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question, [Mark 12:18-27; Luke 20:27-40] saying, “Teacher, Moses said, ‘IF A MAN DIES, LEAVING NO CHILDREN, HIS BROTHER AS NEXT OF KIN SHALL MARRY HIS WIDOW, AND RAISE CHILDREN FOR HIS BROTHER.’ [Deut 25:5] Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. The second also [died childless], and the third, down to the seventh. Last of all, the woman died. So in the resurrection, whose wife of the seven will she be? For they all had married her.” But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: ‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? He is not the God of the dead, but of the living.” [Ex 3:6] When the crowds heard this, they were astonished at His teaching. Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together. [Mark 12:28-31; Luke 10:25-28] One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: “Teacher, which is the greatest commandment in the Law?” [Mark 12:28] And Jesus replied to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ [Deut 6:5] This is the first and greatest commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF [that is, unselfishly seek the best or higher good for others].’ [Lev 19:18; Matt 19:19] The whole Law and the [writings of the] Prophets depend on these two commandments.” Now while the Pharisees were [still] gathered together, Jesus asked them a question: [Mark 12:35-37; Luke 20:41-44] “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “The son of David.” Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying, ‘THE LORD (the Father) SAID TO MY LORD (the Son, the Messiah), “SIT AT MY RIGHT HAND, UNTIL I PUT YOUR ENEMIES UNDER YOUR FEET” ’? [Ps 110:1] So then, if David calls Him (the Son, the Messiah) ‘Lord,’ how is He David’s son?”

Matthew 22:1-45 The Message (MSG)

Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come! “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’ “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city. “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled. “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’ “That’s what I mean when I say, ‘Many get invited; only a few make it.’” That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?” Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece. “This engraving—who does it look like? And whose name is on it?” They said, “Caesar.” “Then give Caesar what is his, and give God what is his.” The Pharisees were speechless. They went off shaking their heads. That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.” Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed. When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?” Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.” As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.” Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?

Matthew 22:1-45 King James Version (KJV)

And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar's; and unto God the things that are God's. When they had heard these words, they marvelled, and left him, and went their way. The same day came to him the Sadducees, which say that there is no resurrection, and asked him, saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. And when the multitude heard this, they were astonished at his doctrine. But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. While the Pharisees were gathered together, Jesus asked them, saying, What think ye of Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

Matthew 22:1-45 New American Standard Bible - NASB 1995 (NASB1995)

Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he sent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.” ’ But they paid no attention and went their way, one to his own farm, another to his business, and the rest seized his slaves and mistreated them and killed them. But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. Then he *said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. Go therefore to the main highways, and as many as you find there, invite to the wedding feast.’ Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. “But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he *said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” Then the Pharisees went and plotted together how they might trap Him in what He said. And they *sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?” But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites? Show Me the coin used for the poll-tax.” And they brought Him a denarius. And He *said to them, “Whose likeness and inscription is this?” They *said to Him, “Caesar’s.” Then He *said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” And hearing this, they were amazed, and leaving Him, they went away. On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, asking, “Teacher, Moses said, ‘IF A MAN DIES HAVING NO CHILDREN, HIS BROTHER AS NEXT OF KIN SHALL MARRY HIS WIFE, AND RAISE UP CHILDREN FOR HIS BROTHER.’ Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; so also the second, and the third, down to the seventh. Last of all, the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.” But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. But regarding the resurrection of the dead, have you not read what was spoken to you by God: ‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? He is not the God of the dead but of the living.” When the crowds heard this, they were astonished at His teaching. But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ This is the great and foremost commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ On these two commandments depend the whole Law and the Prophets.” Now while the Pharisees were gathered together, Jesus asked them a question: “What do you think about the Christ, whose son is He?” They *said to Him, “The son of David.” He *said to them, “Then how does David in the Spirit call Him ‘Lord,’ saying, ‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND, UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET” ’? If David then calls Him ‘Lord,’ how is He his son?”

Matthew 22:1-45 New Century Version (NCV)

Jesus again used stories to teach them. He said, “The kingdom of heaven is like a king who prepared a wedding feast for his son. The king invited some people to the feast. When the feast was ready, the king sent his servants to tell the people, but they refused to come. “Then the king sent other servants, saying, ‘Tell those who have been invited that my feast is ready. I have killed my best bulls and calves for the dinner, and everything is ready. Come to the wedding feast.’ “But the people refused to listen to the servants and left to do other things. One went to work in his field, and another went to his business. Some of the other people grabbed the servants, beat them, and killed them. The king was furious and sent his army to kill the murderers and burn their city. “After that, the king said to his servants, ‘The wedding feast is ready. I invited those people, but they were not worthy to come. So go to the street corners and invite everyone you find to come to my feast.’ So the servants went into the streets and gathered all the people they could find, both good and bad. And the wedding hall was filled with guests. “When the king came in to see the guests, he saw a man who was not dressed for a wedding. The king said, ‘Friend, how were you allowed to come in here? You are not dressed for a wedding.’ But the man said nothing. So the king told some servants, ‘Tie this man’s hands and feet. Throw him out into the darkness, where people will cry and grind their teeth with pain.’ “Yes, many are invited, but only a few are chosen.” Then the Pharisees left that place and made plans to trap Jesus in saying something wrong. They sent some of their own followers and some people from the group called Herodians. They said, “Teacher, we know that you are an honest man and that you teach the truth about God’s way. You are not afraid of what other people think about you, because you pay no attention to who they are. So tell us what you think. Is it right to pay taxes to Caesar or not?” But knowing that these leaders were trying to trick him, Jesus said, “You hypocrites! Why are you trying to trap me? Show me a coin used for paying the tax.” So the men showed him a coin. Then Jesus asked, “Whose image and name are on the coin?” The men answered, “Caesar’s.” Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and give to God the things that are God’s.” When the men heard what Jesus said, they were amazed and left him and went away. That same day some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) They said, “Teacher, Moses said if a married man dies without having children, his brother must marry the widow and have children for him. Once there were seven brothers among us. The first one married and died. Since he had no children, his brother married the widow. Then the second brother also died. The same thing happened to the third brother and all the other brothers. Finally, the woman died. Since all seven men had married her, when people rise from the dead, whose wife will she be?” Jesus answered, “You don’t understand, because you don’t know what the Scriptures say, and you don’t know about the power of God. When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. Surely you have read what God said to you about rising from the dead. God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ God is the God of the living, not the dead.” When the people heard this, they were amazed at Jesus’ teaching. When the Pharisees learned that the Sadducees could not argue with Jesus’ answers to them, the Pharisees met together. One Pharisee, who was an expert on the law of Moses, asked Jesus this question to test him: “Teacher, which command in the law is the most important?” Jesus answered, “ ‘Love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and most important command. And the second command is like the first: ‘Love your neighbor as you love yourself.’ All the law and the writings of the prophets depend on these two commands.” While the Pharisees were together, Jesus asked them, “What do you think about the Christ? Whose son is he?” They answered, “The Christ is the Son of David.” Then Jesus said to them, “Then why did David call him ‘Lord’? David, speaking by the power of the Holy Spirit, said, ‘The Lord said to my Lord, “Sit by me at my right side, until I put your enemies under your control.” ’ David calls the Christ ‘Lord,’ so how can the Christ be his son?”

Matthew 22:1-45 American Standard Version (ASV)

And Jesus answered and spake again in parables unto them, saying, The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. But they made light of it, and went their ways, one to his own farm, another to his merchandise; and the rest laid hold on his servants, and treated them shamefully, and killed them. But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests. But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. For many are called, but few chosen. Then went the Pharisees, and took counsel how they might ensnare him in his talk. And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites? Show me the tribute money. And they brought unto him a denarius. And he saith unto them, Whose is this image and superscription? They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s. And when they heard it, they marvelled, and left him, and went away. On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him, saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother; in like manner the second also, and the third, unto the seventh. And after them all, the woman died. In the resurrection therefore whose wife shall she be of the seven? for they all had her. But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. And when the multitudes heard it, they were astonished at his teaching. But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together. And one of them, a lawyer, asked him a question, trying him: Teacher, which is the great commandment in the law? And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the great and first commandment. And a second like unto it is this, Thou shalt love thy neighbor as thyself. On these two commandments the whole law hangeth, and the prophets. Now while the Pharisees were gathered together, Jesus asked them a question, saying, What think ye of the Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in the Spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet? If David then calleth him Lord, how is he his son?

Matthew 22:1-45 New International Version (NIV)

Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’ “But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city. “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless. “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ “For many are invited, but few are chosen.” Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?” But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied. Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.” When they heard this, they were amazed. So they left him and went away. That same day the Sadducees, who say there is no resurrection, came to him with a question. “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. The same thing happened to the second and third brother, right on down to the seventh. Finally, the woman died. Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?” Jesus replied, “You are in error because you do not know the Scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. But about the resurrection of the dead—have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” When the crowds heard this, they were astonished at his teaching. Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” While the Pharisees were gathered together, Jesus asked them, “What do you think about the Messiah? Whose son is he?” “The son of David,” they replied. He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, “ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ’ If then David calls him ‘Lord,’ how can he be his son?”

Matthew 22:1-45 New King James Version (NKJV)

And Jesus answered and spoke to them again by parables and said: “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them spitefully, and killed them. But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests. “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ “For many are called, but few are chosen.” Then the Pharisees went and plotted how they might entangle Him in His talk. And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?” But Jesus perceived their wickedness, and said, “Why do you test Me, you hypocrites? Show Me the tax money.” So they brought Him a denarius. And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they had heard these words, they marveled, and left Him and went their way. The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, saying: “Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. Likewise the second also, and the third, even to the seventh. Last of all the woman died also. Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.” Jesus answered and said to them, “You are mistaken, not knowing the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” And when the multitudes heard this, they were astonished at His teaching. But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool” ’? If David then calls Him ‘Lord,’ how is He his Son?”

Matthew 22:1-45 New Living Translation (NLT)

Jesus also told them other parables. He said, “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come! “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ But the guests he had invited ignored them and went their own way, one to his farm, another to his business. Others seized his messengers and insulted them and killed them. “The king was furious, and he sent out his army to destroy the murderers and burn their town. And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. Now go out to the street corners and invite everyone you see.’ So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests. “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ “For many are called, but few are chosen.” Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. Now tell us what you think about this: Is it right to pay taxes to Caesar or not?” But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? Here, show me the coin used for the tax.” When they handed him a Roman coin, he asked, “Whose picture and title are stamped on it?” “Caesar’s,” they replied. “Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” His reply amazed them, and they went away. That same day Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’ Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. But the second brother also died, and the third brother married her. This continued with all seven of them. Last of all, the woman also died. So tell us, whose wife will she be in the resurrection? For all seven were married to her.” Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven. “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ So he is the God of the living, not the dead.” When the crowds heard him, they were astounded at his teaching. But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. One of them, an expert in religious law, tried to trap him with this question: “Teacher, which is the most important commandment in the law of Moses?” Jesus replied, “‘You must love the LORD your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” Then, surrounded by the Pharisees, Jesus asked them a question: “What do you think about the Messiah? Whose son is he?” They replied, “He is the son of David.” Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said, ‘The LORD said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?”

Matthew 22:1-45 The Passion Translation (TPT)

As was his custom, Jesus continued to teach the people by using allegories. He illustrated the reality of heaven’s kingdom realm by saying, “There once was a king who arranged an extravagant wedding feast for his son. On the day the festivities were set to begin, he sent his servants to summon all the invited guests, but they chose not to come. So the king sent even more servants to inform the invited guests, saying, ‘Come, for the sumptuous feast is now ready! The oxen and fattened cattle have been killed and everything is prepared, so come! Come to the wedding feast for my son and his bride!’ “But the invited guests were not impressed. One was preoccupied with his business; another went off to his farming enterprise. And the rest seized the king’s messengers and shamefully mistreated them, and even killed them. This infuriated the king! So he sent his soldiers to execute those murderers and had their city burned to the ground. “Then the king said to his servants, ‘The wedding feast is ready, yet those who had been invited to attend didn’t deserve the honor. Now I want you to go into the streets and alleyways and invite anyone and everyone you find to come and enjoy the wedding feast in honor of my son.’ “So the servants went out into the city streets and invited everyone to come to the wedding feast, good and bad alike, until the banquet hall was crammed with people! Now, when the king entered the banquet hall, he looked with glee over all his guests. But then he noticed a guest who was not wearing the wedding robe provided for him. So he said, ‘My friend, how is it that you’re here and you’re not wearing your wedding garment?’ But the man was speechless. “Then the king turned to his servants and said, ‘Tie him up and throw him into the outer darkness, where there will be great sorrow, with weeping and grinding of teeth.’ For everyone is invited to enter in, but few respond in excellence.” Then the Pharisees came together to make a plan to entrap Jesus with his own words. So they sent some of their disciples together with some staunch supporters of Herod. They said to Jesus, “Teacher, we know that you’re an honest man of integrity and you teach us the truth of God’s ways. We can clearly see that you’re not one who speaks only to win the people’s favor, because you speak the truth without regard to the consequences. So tell us, then, what you think. Is it proper for us Jews to pay taxes to Caesar or not?” Jesus knew the malice that was hidden behind their cunning ploy and said, “Why are you testing me, you imposters who think you have all the answers? Show me one of the Roman coins.” So they brought him a silver coin used to pay the tax. “Now, tell me, whose head is on this coin and whose inscription is stamped on it?” “Caesar’s,” they replied. Jesus said, “Precisely, for the coin bears the image of the emperor Caesar. Well, then, you should pay the emperor what is due to the emperor. But because you bear the image of God, give back to God all that belongs to him.” The imposters were baffled in the presence of all the people. When they realized once again that they were unable to trap Jesus, they went away stunned. Some of the Sadducees, a religious group that denied there was a resurrection of the dead, came to ask Jesus this question: “Teacher, the law of Moses teaches that if a man dies before he has children, his brother should marry the widow and raise up children for his brother’s family line. Now, there was a family with seven brothers. The oldest got married but soon died, leaving his widow for his brother. The second brother married and also died, and the third also. This was repeated down to the seventh brother, when finally the woman also died. So here’s our dilemma: Which of the seven brothers will be the woman’s husband when she’s resurrected from the dead, since they all were once married to her?” Jesus answered them, “You are deluded, because your hearts are not filled with the revelation of the Scriptures or the power of God. For after the resurrection, men and women will not marry, just like the angels of heaven don’t marry. Haven’t you read what God said: ‘I am the Living God, the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” When the crowds heard this they were dazed and astonished over his teaching! When the Pharisees heard that Jesus had silenced the Sadducees, they called a meeting to discuss how to trap Jesus. Then one of them, a religious scholar, posed this question to test him: “Teacher, which commandment in the law is the greatest?” Jesus answered him, “ ‘Love the Lord your God with every passion of your heart, with all the energy of your being, and with every thought that is within you.’ This is the great and supreme commandment. And the second is like it in importance: ‘You must love your friend in the same way you love yourself.’ Contained within these commandments to love you will find all the meaning of the Law and the Prophets.” While all the Pharisees were gathered together, Jesus took the opportunity to pose a question of his own: “What do you think about the Anointed One? Whose son is he?” “The son of David,” they replied. Then Jesus said to them, “How is it that David, inspired by the Holy Spirit, could call his son the Lord? For didn’t he say: The Lord said to my Lord, ‘Sit beside me in the place of authority until I subdue all your enemies under your feet’? “So how could David call his own son ‘the Lord’?”

Matthew 22:1-45 English Standard Version 2016 (ESV)

And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard it, they marveled. And they left him and went away. The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. So too the second and third, down to the seventh. After them all, the woman died. In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. And as for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” And when the crowd heard it, they were astonished at his teaching. But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” Now while the Pharisees were gathered together, Jesus asked them a question, saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet”’? If then David calls him Lord, how is he his son?”