Joshua 9:1-27
Joshua 9:1-27 The Message (MSG)
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command. The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.” The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?” They said to Joshua, “We’ll be your servants.” Joshua said, “Who are you now? Where did you come from?” They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about GOD, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’ “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.” The men of Israel looked them over and accepted the evidence. But they didn’t ask GOD about it. So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it. And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the GOD of Israel. But the congregation was up in arms over their leaders. The leaders were united in their response to the congregation: “We promised them in the presence of the GOD of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.” And that’s what happened; the leaders’ promise was kept. But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.” They answered Joshua, “We got the message loud and clear that GOD, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.” And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of GOD at the place GOD chooses. They still are.
Joshua 9:1-27 King James Version (KJV)
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; that they gathered themselves together, to fight with Joshua and with Israel, with one accord. And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, they did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; and old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you? And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt, and all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us. This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy: and these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey. And the men took of their victuals, and asked not counsel at the mouth of the LORD. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them. And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes. But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them. This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them. And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them. And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us? Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing. And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do. And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not. And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
Joshua 9:1-27 New American Standard Bible - NASB 1995 (NASB1995)
Now it came about when all the kings who were beyond the Jordan, in the hill country and in the lowland and on all the coast of the Great Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of it, that they gathered themselves together with one accord to fight with Joshua and with Israel. When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended, and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, “We have come from a far country; now therefore, make a covenant with us.” The men of Israel said to the Hivites, “Perhaps you are living within our land; how then shall we make a covenant with you?” But they said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you and where do you come from?” They said to him, “Your servants have come from a very far country because of the fame of the LORD your God; for we have heard the report of Him and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth. So our elders and all the inhabitants of our country spoke to us, saying, ‘Take provisions in your hand for the journey, and go to meet them and say to them, “We are your servants; now then, make a covenant with us.” ’ This our bread was warm when we took it for our provisions out of our houses on the day that we left to come to you; but now behold, it is dry and has become crumbled. These wineskins which we filled were new, and behold, they are torn; and these our clothes and our sandals are worn out because of the very long journey.” So the men of Israel took some of their provisions, and did not ask for the counsel of the LORD. Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them. It came about at the end of three days after they had made a covenant with them, that they heard that they were neighbors and that they were living within their land. Then the sons of Israel set out and came to their cities on the third day. Now their cities were Gibeon and Chephirah and Beeroth and Kiriath-jearim. The sons of Israel did not strike them because the leaders of the congregation had sworn to them by the LORD the God of Israel. And the whole congregation grumbled against the leaders. But all the leaders said to the whole congregation, “We have sworn to them by the LORD, the God of Israel, and now we cannot touch them. This we will do to them, even let them live, so that wrath will not be upon us for the oath which we swore to them.” The leaders said to them, “Let them live.” So they became hewers of wood and drawers of water for the whole congregation, just as the leaders had spoken to them. Then Joshua called for them and spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you are living within our land? Now therefore, you are cursed, and you shall never cease being slaves, both hewers of wood and drawers of water for the house of my God.” So they answered Joshua and said, “Because it was certainly told your servants that the LORD your God had commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; therefore we feared greatly for our lives because of you, and have done this thing. Now behold, we are in your hands; do as it seems good and right in your sight to do to us.” Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them. But Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place which He would choose.
Joshua 9:1-27 New Century Version (NCV)
All the kings west of the Jordan River heard about these things: the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. They lived in the mountains and on the western hills and along the whole Mediterranean Sea coast. So all these kings gathered to fight Joshua and the Israelites. When the people of Gibeon heard how Joshua had defeated Jericho and Ai, they decided to trick the Israelites. They gathered old sacks and old leather wine bags that were cracked and mended, and they put them on the backs of their donkeys. They put old sandals on their feet and wore old clothes, and they took some dry, moldy bread. Then they went to Joshua in the camp near Gilgal. The men said to Joshua and the Israelites, “We have traveled from a faraway country. Make a peace agreement with us.” The Israelites said to these Hivites, “Maybe you live near us. How can we make a peace agreement with you?” The Hivites said to Joshua, “We are your servants.” But Joshua asked, “Who are you? Where do you come from?” The men answered, “We are your servants who have come from a far country, because we heard of the fame of the LORD your God. We heard about what he has done and everything he did in Egypt. We heard that he defeated the two kings of the Amorites from the east side of the Jordan River—Sihon king of Heshbon and Og king of Bashan who ruled in Ashtaroth. So our elders and our people said to us, ‘Take food for your journey and go and meet the Israelites. Tell them, “We are your servants. Make a peace agreement with us.” ’ “Look at our bread. On the day we left home to come to you it was warm and fresh, but now it is dry and moldy. Look at our leather wine bags. They were new and filled with wine, but now they are cracked and old. Our clothes and sandals are worn out from the long journey.” The men of Israel tasted the bread, but they did not ask the LORD what to do. So Joshua agreed to make peace with the Gibeonites and to let them live. And the leaders of the Israelites swore an oath to keep the agreement. Three days after they had made the agreement, the Israelites learned that the Gibeonites lived nearby. So the Israelites went to where they lived and on the third day came to their cities: Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the Israelites did not attack those cities, because they had made a promise to them before the LORD, the God of Israel. All the Israelites grumbled against the leaders. But the leaders answered, “We have given our promise before the LORD, the God of Israel, so we cannot attack them now. This is what we must do. We must let them live. Otherwise, God’s anger will be against us for breaking the oath we swore to them. So let them live, but they will cut wood and carry water for our people.” So the leaders kept their promise to them. Joshua called for the Gibeonites and asked, “Why did you lie to us? Your land was near our camp, but you told us you were from a far country. Now, you will be placed under a curse to be our slaves. You will have to cut wood and carry water for the house of my God.” The Gibeonites answered Joshua, “We lied to you because we were afraid you would kill us. We heard that the LORD your God commanded his servant Moses to give you all of this land and to kill all the people who lived in it. That is why we did this. Now you can decide what to do with us, whatever you think is right.” So Joshua saved their lives by not allowing the Israelites to kill them, but he made the Gibeonites slaves. They cut wood and carried water for the Israelites, and they did it for the altar of the LORD—wherever he chose it to be. They are still doing this today.
Joshua 9:1-27 American Standard Version (ASV)
And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; that they gathered themselves together, to fight with Joshua and with Israel, with one accord. But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, they also did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine-skins, old and rent and bound up, and old and patched shoes upon their feet, and old garments upon them; and all the bread of their provision was dry and was become mouldy. And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make ye a covenant with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a covenant with you? And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? And they said unto him, From a very far country thy servants are come because of the name of Jehovah thy God: for we have heard the fame of him, and all that he did in Egypt, and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth. And our elders and all the inhabitants of our country spake to us, saying, Take provision in your hand for the journey, and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us. This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become mouldy: and these wine-skins, which we filled, were new; and, behold, they are rent: and these our garments and our shoes are become old by reason of the very long journey. And the men took of their provision, and asked not counsel at the mouth of Jehovah. And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them. And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them. And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim. And the children of Israel smote them not, because the princes of the congregation had sworn unto them by Jehovah, the God of Israel. And all the congregation murmured against the princes. But all the princes said unto all the congregation, We have sworn unto them by Jehovah, the God of Israel: now therefore we may not touch them. This we will do to them, and let them live; lest wrath be upon us, because of the oath which we sware unto them. And the princes said unto them, Let them live: so they became hewers of wood and drawers of water unto all the congregation, as the princes had spoken unto them. And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us? Now therefore ye are cursed, and there shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told thy servants, how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing. And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do. And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not. And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
Joshua 9:1-27 New International Version (NIV)
Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— they came together to wage war against Joshua and Israel. However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, they resorted to a ruse: They went as a delegation whose donkeys were loaded with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.” The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?” “We are your servants,” they said to Joshua. But Joshua asked, “Who are you and where do you come from?” They answered: “Your servants have come from a very distant country because of the fame of the LORD your God. For we have heard reports of him: all that he did in Egypt, and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.” ’ This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.” The Israelites sampled their provisions but did not inquire of the LORD. Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath. Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the LORD, the God of Israel. The whole assembly grumbled against the leaders, but all the leaders answered, “We have given them our oath by the LORD, the God of Israel, and we cannot touch them now. This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept. Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.” They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. We are now in your hands. Do to us whatever seems good and right to you.” So Joshua saved them from the Israelites, and they did not kill them. That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
Joshua 9:1-27 New King James Version (NKJV)
And it came to pass when all the kings who were on this side of the Jordan, in the hills and in the lowland and in all the coasts of the Great Sea toward Lebanon—the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite—heard about it, that they gathered together to fight with Joshua and Israel with one accord. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they worked craftily, and went and pretended to be ambassadors. And they took old sacks on their donkeys, old wineskins torn and mended, old and patched sandals on their feet, and old garments on themselves; and all the bread of their provision was dry and moldy. And they went to Joshua, to the camp at Gilgal, and said to him and to the men of Israel, “We have come from a far country; now therefore, make a covenant with us.” Then the men of Israel said to the Hivites, “Perhaps you dwell among us; so how can we make a covenant with you?” But they said to Joshua, “We are your servants.” And Joshua said to them, “Who are you, and where do you come from?” So they said to him: “From a very far country your servants have come, because of the name of the LORD your God; for we have heard of His fame, and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan—to Sihon king of Heshbon, and Og king of Bashan, who was at Ashtaroth. Therefore our elders and all the inhabitants of our country spoke to us, saying, ‘Take provisions with you for the journey, and go to meet them, and say to them, “We are your servants; now therefore, make a covenant with us.” ’ This bread of ours we took hot for our provision from our houses on the day we departed to come to you. But now look, it is dry and moldy. And these wineskins which we filled were new, and see, they are torn; and these our garments and our sandals have become old because of the very long journey.” Then the men of Israel took some of their provisions; but they did not ask counsel of the LORD. So Joshua made peace with them, and made a covenant with them to let them live; and the rulers of the congregation swore to them. And it happened at the end of three days, after they had made a covenant with them, that they heard that they were their neighbors who dwelt near them. Then the children of Israel journeyed and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kirjath Jearim. But the children of Israel did not attack them, because the rulers of the congregation had sworn to them by the LORD God of Israel. And all the congregation complained against the rulers. Then all the rulers said to all the congregation, “We have sworn to them by the LORD God of Israel; now therefore, we may not touch them. This we will do to them: We will let them live, lest wrath be upon us because of the oath which we swore to them.” And the rulers said to them, “Let them live, but let them be woodcutters and water carriers for all the congregation, as the rulers had promised them.” Then Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you dwell near us? Now therefore, you are cursed, and none of you shall be freed from being slaves—woodcutters and water carriers for the house of my God.” So they answered Joshua and said, “Because your servants were clearly told that the LORD your God commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were very much afraid for our lives because of you, and have done this thing. And now, here we are, in your hands; do with us as it seems good and right to do to us.” So he did to them, and delivered them out of the hand of the children of Israel, so that they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of the LORD, in the place which He would choose, even to this day.
Joshua 9:1-27 Amplified Bible (AMP)
Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai], they gathered together with one purpose to fight with Joshua and with Israel. But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai, they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together, and worn-out and patched sandals on their feet, and worn-out clothes; and all their supply of food was dry and had turned to crumbs. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.” But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?” They said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you, and where do you come from?” They said to him, “Your servants have come from a country that is very far away because of the fame of the LORD your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt, and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth. So our elders and all the residents of our country said to us, ‘Take provisions for the journey and go to meet the sons of Israel and say to them, “We are your servants; now make a covenant (treaty) with us.” ’ This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs. These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].” So the men [of Israel] took some of their own provisions [and offered them in friendship], and [foolishly] did not ask for the counsel of the LORD. Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them. It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them. Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim. But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the LORD the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders. But all the leaders said to the whole congregation, “We have sworn to them by the LORD, the God of Israel, so now we cannot touch them. This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.” The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them. Joshua called the [Hivite] men and said, “Why did you deceive us, saying, ‘We live very far away from you,’ when [in fact] you live among us? Now therefore, you are cursed, and you shall always be slaves, both cutters and gatherers of firewood and water carriers for the house of my God.” They replied to Joshua and said, “Because your servants were told in no uncertain terms that the LORD your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing. Now look, we are in your hands; do to us as it seems good and right in your sight.” So that is what he did to them; he rescued them from the hands of the Israelites and they did not kill them. Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the LORD, to this day, in the place which He would choose.
Joshua 9:1-27 New Living Translation (NLT)
Now all the kings west of the Jordan River heard about what had happened. These were the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, who lived in the hill country, in the western foothills, and along the coast of the Mediterranean Sea as far north as the Lebanon mountains. These kings combined their armies to fight as one against Joshua and the Israelites. But when the people of Gibeon heard what Joshua had done to Jericho and Ai, they resorted to deception to save themselves. They sent ambassadors to Joshua, loading their donkeys with weathered saddlebags and old, patched wineskins. They put on worn-out, patched sandals and ragged clothes. And the bread they took with them was dry and moldy. When they arrived at the camp of Israel at Gilgal, they told Joshua and the men of Israel, “We have come from a distant land to ask you to make a peace treaty with us.” The Israelites replied to these Hivites, “How do we know you don’t live nearby? For if you do, we cannot make a treaty with you.” They replied, “We are your servants.” “But who are you?” Joshua demanded. “Where do you come from?” They answered, “Your servants have come from a very distant country. We have heard of the might of the LORD your God and of all he did in Egypt. We have also heard what he did to the two Amorite kings east of the Jordan River—King Sihon of Heshbon and King Og of Bashan (who lived in Ashtaroth). So our elders and all our people instructed us, ‘Take supplies for a long journey. Go meet with the people of Israel and tell them, “We are your servants; please make a treaty with us.”’ “This bread was hot from the ovens when we left our homes. But now, as you can see, it is dry and moldy. These wineskins were new when we filled them, but now they are old and split open. And our clothing and sandals are worn out from our very long journey.” So the Israelites examined their food, but they did not consult the LORD. Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath. Three days after making the treaty, they learned that these people actually lived nearby! The Israelites set out at once to investigate and reached their towns in three days. The names of these towns were Gibeon, Kephirah, Beeroth, and Kiriath-jearim. But the Israelites did not attack the towns, for the Israelite leaders had made a vow to them in the name of the LORD, the God of Israel. The people of Israel grumbled against their leaders because of the treaty. But the leaders replied, “Since we have sworn an oath in the presence of the LORD, the God of Israel, we cannot touch them. This is what we must do. We must let them live, for divine anger would come upon us if we broke our oath. Let them live.” So they made them woodcutters and water carriers for the entire community, as the Israelite leaders directed. Joshua called together the Gibeonites and said, “Why did you lie to us? Why did you say that you live in a distant land when you live right here among us? May you be cursed! From now on you will always be servants who cut wood and carry water for the house of my God.” They replied, “We did it because we—your servants—were clearly told that the LORD your God commanded his servant Moses to give you this entire land and to destroy all the people living in it. So we feared greatly for our lives because of you. That is why we have done this. Now we are at your mercy—do to us whatever you think is right.” So Joshua did not allow the people of Israel to kill them. But that day he made the Gibeonites the woodcutters and water carriers for the community of Israel and for the altar of the LORD—wherever the LORD would choose to build it. And that is what they do to this day.
Joshua 9:1-27 The Passion Translation (TPT)
Now when all the kings west of the Jordan heard about these things—those in the hill country, in the western foothills, and along the entire coast of the Great Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—they came together to make war against Joshua and Israel. When the inhabitants of Gibeon learned how Joshua had destroyed Jericho and Ai, they resorted to a ruse: They sent a delegation disguised as messengers from a distant land. They loaded their donkeys with worn-out sacks and old, patched wineskins. They wore old, patched sandals on their feet and old, tattered clothes, and took along dry, moldy bread. When they arrived at Israel’s camp at Gilgal, they said to Joshua and the Israelites: “We’ve come from a far country to propose that you make a treaty with us.” The men of Israel asked the Hivites, “Perhaps you live nearby. Why should we make a treaty with you?” “We are willing to be your servants,” they answered Joshua. Joshua questioned them further, “Who are you and where are you from?” The Gibeonites replied: “Your servants come from a very distant land because we’ve heard of the fame of your God, YAHWEH. We’ve heard of his wonders and all that he did in Egypt. We’ve also heard of all he did to help you defeat the two Amorite kings on the other side of the Jordan—King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth. Therefore, our leaders and all the inhabitants of our land sent us to find you with these instructions: ‘Get food ready for your long trip, and go to the Israelites and say to them, “Make a treaty with us. We’re willing to be your servants.” ’ Look at our bread! It was still warm when we left home with it. See how dry and moldy it’s become! These wineskins were new when we filled them. See how they’ve dried up and burst! And look, our clothes and sandals are worn out from our long journey.” The leaders of Israel ratified a peace treaty with the Gibeonites by sharing a meal together, but they failed to consult with YAHWEH. Joshua agreed to let them live. He made a peace treaty with them, and the leaders of the assembly sealed it with an oath. But three days after the treaty had been made, the Israelites learned that they had been deceived. In fact, the Gibeonites were from the local area and lived nearby. So the Israelites set out at once, and on the third day, they came to their cities: Gibeon, Chephirah, Beeroth, and Kiriath Jearim. But the Israelites did not attack them because the leaders of the assembly had sworn an oath to them in the name of YAHWEH, the God of Israel. This caused Israel to grumble against their leaders, but the leaders told the assembly of Israel, “We cannot touch them, for we swore an oath to them in the name of YAHWEH, the God of Israel. We must let them live for fear that God’s anger will come upon us because of the oath we swore to them.” So they became woodcutters and water carriers for the community of Israel, as their leaders had decreed. Joshua summoned the Gibeonites and asked them, “Why did you deceive us? You told us that you lived very far from us, but we now know for a fact that you live right here near us. Therefore, we will spare your lives, but you will live under a curse, and you will be condemned to perpetual servitude. You will serve the house of my God by cutting wood and carrying water for us.” They answered Joshua, “We lied, sir, because we greatly feared for our lives. We know for certain all about Moses and how he served YAHWEH, your God. We know for certain that YAHWEH will honor his promise to Moses and give you all these lands as your own. And we know for certain that he commanded you to wipe out all the inhabitants living here and thus take possession of this land. Now we are at your mercy, so do with us what you consider right and proper.” So Joshua had mercy and saved them from being killed by the Israelites. That day, he made them woodcutters and water carriers to serve the community of Israel for the altar of YAHWEH at his divinely chosen place. And that is what they do to this day.
Joshua 9:1-27 English Standard Version 2016 (ESV)
As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, they gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” They said to him, “From a very distant country your servants have come, because of the name of the LORD your God. For we have heard a report of him, and all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”’ Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” So the men took some of their provisions, but did not ask counsel from the LORD. And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them. At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel. Then all the congregation murmured against the leaders. But all the leaders said to all the congregation, “We have sworn to them by the LORD, the God of Israel, and now we may not touch them. This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them. Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” They answered Joshua, “Because it was told to your servants for a certainty that the LORD your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place that he should choose.