2 Chronicles 32:16-19 - ಎಲ್ಲಾ ಆವೃತ್ತಿಗಳನ್ನು ಹೋಲಿಸಿ

ಹಂಚಿಕೊಳ್ಳಿ

Sennacherib’s officers spoke further against the LORD God and against his servant Hezekiah. The king also wrote letters ridiculing the LORD, the God of Israel, and saying this against him: “Just as the gods of the peoples of the other lands did not rescue their people from my hand, so the god of Hezekiah will not rescue his people from my hand.” Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city. They spoke about the God of Jerusalem as they did about the gods of the other peoples of the world—the work of human hands.

And his servants said still more against the LORD God and against his servant Hezekiah. And he wrote letters to cast contempt on the LORD, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men’s hands.

And Sennacherib’s officers further mocked the LORD God and his servant Hezekiah, heaping insult upon insult. The king also sent letters scorning the LORD, the God of Israel. He wrote, “Just as the gods of all the other nations failed to rescue their people from my power, so the God of Hezekiah will also fail.” The Assyrian officials who brought the letters shouted this in Hebrew to the people gathered on the walls of the city, trying to terrify them so it would be easier to capture the city. These officers talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands.

His servants said more against the LORD God and against his servant Hezekiah. He also wrote letters to mock the LORD, the God of Israel, saying against him: Just like the national gods of the lands that did not rescue their people from my power, so Hezekiah’s God will not rescue his people from my power.  Then they called out loudly in Hebrew  to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city. They spoke against the God of Jerusalem like they had spoken against the gods of the peoples of the earth, which were made by human hands.

And his servants spake yet more against the LORD God, and against his servant Hezekiah. He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand. Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city. And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.

Furthermore, his servants spoke against the LORD God and against His servant Hezekiah. He also wrote letters to revile the LORD God of Israel, and to speak against Him, saying, “As the gods of the nations of other lands have not delivered their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” Then they called out with a loud voice in Hebrew to the people of Jerusalem who were on the wall, to frighten them and trouble them, that they might take the city. And they spoke against the God of Jerusalem, as against the gods of the people of the earth—the work of men’s hands.

The messengers felt free to throw in their personal comments, putting down both GOD and God’s servant Hezekiah. Sennacherib continued to send letters insulting the GOD of Israel: “The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse.” The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples.

His servants spoke further against the LORD God and against His servant Hezekiah. He also wrote letters to insult the LORD God of Israel, and to speak against Him, saying, “As the gods of the nations of the lands have not saved their people from my hand, so the God of Hezekiah will not save His people from my hand.” They called this out with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city. They spoke of the God of Jerusalem as they did against the gods of the peoples of the earth, the work of human hands.

And his servants said even more against the LORD God and against His servant Hezekiah. The Assyrian king also wrote letters insulting and taunting the LORD God of Israel, and speaking against Him, saying, “As the gods of the nations of other lands have not rescued their people from my hand, so the God of Hezekiah will not rescue His people from my hand.” They shouted it loudly in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city [without a long siege]. They spoke of the God of Jerusalem as [they spoke of] the gods of the peoples of the earth, [which are only] the work of the hands of men.

Sennacherib’s servants further insulted the LORD God and his servant Hezekiah. He wrote letters mocking the LORD God of Israel and insulting him with these words: “The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah’s god rescue his people from my power.” They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city. They talked about the God of Jerusalem as if he were one of the man-made gods of the nations of the earth.