Acts 26:4-23

“From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they’d tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It’s because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it’s because I have held on to this tested and tried hope that I’m being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can’t see why it’s a criminal offense to believe that God raises the dead. “I admit that I didn’t always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God’s people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. “One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: ‘Saul, Saul, why are you out to get me? Why do you insist on going against the grain?’ “I said, ‘Who are you, Master?’ “The voice answered, ‘I am Jesus, the One you’re hunting down like an animal. But now, up on your feet—I have a job for you. I’ve handpicked you to be a servant and witness to what’s happened today, and to what I am going to show you. “‘I’m sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I’m sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.’ “What could I do, King Agrippa? I couldn’t just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world. “It’s because of this ‘whole world’ dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I’m standing here saying what I’ve been saying to anyone, whether king or child, who will listen. And everything I’m saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God’s daylight shining on people far and near, people both godless and God-fearing.”