Romans 9:19-33
Romans 9:19-33 TPT
Well then, one might ask, “If God is in complete control, how could he blame us? For who can resist whatever he wants done?” But who do you think you are to second-guess God? How could a human being molded out of clay say to the one who molded him, “Why in the world did you make me this way?” Or are you denying the right of the potter to make out of clay whatever he wants? Doesn’t the potter have the right to make from the same lump of clay an elegant vase or an ordinary pot? And in the same way, although God has every right to unleash his anger and demonstrate his power, yet he is extremely patient with those who deserve wrath—vessels prepared for destruction. And doesn’t he also have the right to release the revelation of the wealth of his glory to his vessels of mercy, whom God prepared beforehand to receive his glory? Even for us, whether we are Jews or non-Jews, we are those he has called to experience his glory. Remember the prophecy God gave in Hosea: “To those who were rejected and not my people, I will say to them: ‘You are mine.’ And to those who were unloved I will say: ‘You are my darling.’ ” And: “In the place where they were told, ‘You are nobody,’ this will be the very place where they will be renamed ‘Children of the living God.’ ” And the prophet Isaiah cries out to Israel: Though the children of Israel are as many as the sands of the seashore, only a remnant will be saved. For the Lord will act and carry out his word on the earth, and waste no time to accomplish it! Just as Isaiah saw it coming and prophesied: If the Lord God had not left us a remnant, we would have been destroyed like Sodom and left desolate like Gomorrah! So then, what does all this mean? Here’s the irony: The non-Jewish people, who weren’t even pursuing righteousness, were the ones who seized it—a perfect righteousness that is transferred by faith. Yet Israel, even though pursuing a legal righteousness, did not attain to it. And why was that? Because they did not pursue the path of faith but insisted on pursuing righteousness by works, as if it could be seized another way. They were offended by the means of obtaining it and stumbled over the stumbling stone, just as it is written
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