Matthew 12:1-13

Matthew 12:1-14 The Message (MSG)

One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!” Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them? “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.” When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him. He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.

Matthew 12:1-13 King James Version (KJV)

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day. And when he was departed thence, he went into their synagogue: and, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Matthew 12:1-13 New American Standard Bible - NASB 1995 (NASB1995)

At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. But when the Pharisees saw this, they said to Him, “Look, Your disciples do what is not lawful to do on a Sabbath.” But He said to them, “Have you not read what David did when he became hungry, he and his companions, how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? But I say to you that something greater than the temple is here. But if you had known what this means, ‘I DESIRE COMPASSION, AND NOT A SACRIFICE,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.” Departing from there, He went into their synagogue. And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him. And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.” Then He *said to the man, “Stretch out your hand!” He stretched it out, and it was restored to normal, like the other.

Matthew 12:1-13 New Century Version (NCV)

At that time Jesus was walking through some fields of grain on a Sabbath day. His followers were hungry, so they began to pick the grain and eat it. When the Pharisees saw this, they said to Jesus, “Look! Your followers are doing what is unlawful to do on the Sabbath day.” Jesus answered, “Have you not read what David did when he and the people with him were hungry? He went into God’s house, and he and those with him ate the holy bread, which was lawful only for priests to eat. And have you not read in the law of Moses that on every Sabbath day the priests in the Temple break this law about the Sabbath day? But the priests are not wrong for doing that. I tell you that there is something here that is greater than the Temple. The Scripture says, ‘I want kindness more than I want animal sacrifices.’ You don’t really know what those words mean. If you understood them, you would not judge those who have done nothing wrong. “So the Son of Man is Lord of the Sabbath day.” Jesus left there and went into their synagogue, where there was a man with a crippled hand. They were looking for a reason to accuse Jesus, so they asked him, “Is it right to heal on the Sabbath day?” Jesus answered, “If any of you has a sheep, and it falls into a ditch on the Sabbath day, you will help it out of the ditch. Surely a human being is more important than a sheep. So it is lawful to do good things on the Sabbath day.” Then Jesus said to the man with the crippled hand, “Hold out your hand.” The man held out his hand, and it became well again, like the other hand.

Matthew 12:1-13 American Standard Version (ASV)

At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him; how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? But I say unto you, that one greater than the temple is here. But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is lord of the sabbath. And he departed thence, and went into their synagogue: and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day. Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.

Matthew 12:1-13 New King James Version (NKJV)

At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!” But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? Yet I say to you that in this place there is One greater than the temple. But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord even of the Sabbath.” Now when He had departed from there, He went into their synagogue. And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him. Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other.

Matthew 12:1-13 Amplified Bible (AMP)

At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them. [Deut 23:25; Mark 2:23-28; Luke 6:1-5] But when the Pharisees saw this, they said to Him, “Look! Your disciples are doing what is unlawful on the Sabbath.” [Ex 20:10; 23:12; Deut 5:14] He said to them, “Have you not read [in the Scriptures] what David did when he was hungry, he and those who accompanied him— [Lev 24:9; 1 Sam 21:1-6] how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only? Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent? [Num 28:9, 10] But I tell you that something greater than the temple is here. And if you had only known what this statement means, ‘I DESIRE COMPASSION [for those in distress], AND NOT [animal] SACRIFICE,’ you would not have condemned the innocent. [Hos 6:6; Matt 9:13] For the Son of Man is Lord of the Sabbath.” Leaving there, He went into their synagogue. [Mark 3:1-6; Luke 6:6-11] A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court. But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.” Then He said to the man, “Reach out your hand!” The man reached out and it was restored, as normal and healthy as the other.

Matthew 12:1-13 New Living Translation (NLT)

At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.” Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For the Son of Man is Lord, even over the Sabbath!” Then Jesus went over to their synagogue, where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.) And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.” Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one!

Matthew 12:1-13 The Passion Translation (TPT)

One Saturday, on the day of rest, Jesus and his disciples were walking through a field of wheat. The disciples were hungry, so they plucked off some heads of grain and rubbed them in their hands to eat. But when some of the Pharisees saw what was happening, they said to him, “Look! Your disciples shouldn’t be harvesting grain on the Sabbath!” Jesus responded, “Haven’t you ever read what King David and his men did when they were hungry? They entered the house of God and ate the sacred bread of God’s presence, violating the law by eating bread that only the priests were allowed to eat. “And haven’t you read in the Torah that the priests violated the rules of the Sabbath by carrying out their duties in the temple on a Saturday, and yet they are without blame? But I say to you, there is one here who is even greater than the temple. If only you could learn the meaning of the words ‘I want compassion more than a sacrifice,’ you wouldn’t be condemning my innocent disciples. For the Son of Man exercises his lordship over the Sabbath.” Then Jesus left them and went into the synagogue where he encountered a man who had an atrophied, paralyzed hand. The fault-finding Pharisees asked Jesus, “Is it permissible to perform a work of healing on the Sabbath?” They only asked him this question because they hoped to accuse him of breaking the Jewish laws. He answered them, “If any of you had a lamb that fell into a ditch on the Sabbath, wouldn’t you reach out your hand and lift it out? Isn’t a man much more valuable than a lamb? So of course, it’s always proper to do miracles, even on the Sabbath.” Then he turned to the man and said, “Hold out your hand!” And as he stretched it out, it was restored, exactly like the other.