Ecclesiastes 5:8-19 - შევადაროთ ყველა ვერსია

გაზიარება

If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields. Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep. I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners, or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit. Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? All their days they eat in darkness, with great frustration, affliction and anger. This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.

If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields. He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger. Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God.

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit! Those who love money will never have enough. How meaningless to think that wealth brings true happiness! The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep. There is another serious problem I have seen under the sun. Hoarding riches harms the saver. Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. Throughout their lives, they live under a cloud—frustrated, discouraged, and angry. Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God.

If you see oppression of the poor  and perversion of justice and righteousness in the province, don’t be astonished at the situation,  because one official protects another official, and higher officials protect them. The profit from the land is taken by all; the king is served by the field.  , The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile. When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep. There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm.  That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed. As he came from his mother’s womb, so he will go again, naked as he came;  he will take nothing for his efforts that he can carry in his hands. This too is a sickening tragedy: exactly as he comes, so he will go. What does the one gain  who struggles for the wind?  What is more, he eats in darkness all his days,  with much frustration, sickness, and anger. Here is what I have seen to be good:  It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.  Furthermore, everyone to whom God has given riches and wealth,  he has also allowed him to enjoy them, take his reward, and rejoice in his labor.  This is a gift of God

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Moreover the profit of the earth is for all: the king himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. Moreover the profit of the land is for all; even the king is served from the field. He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep. There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. But those riches perish through misfortune; When he begets a son, there is nothing in his hand. As he came from his mother’s womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. And this also is a severe evil— Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? All his days he also eats in darkness, And he has much sorrow and sickness and anger. Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God.

Don’t be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There’s no end to it, and nothing can be done about it. But the good earth doesn’t cheat anyone—even a bad king is honestly served by a field. The one who loves money is never satisfied with money, Nor the one who loves wealth with big profits. More smoke. The more loot you get, the more looters show up. And what fun is that—to be robbed in broad daylight? Hard and honest work earns a good night’s sleep, Whether supper is beans or steak. But a rich man’s belly gives him insomnia. Here’s a piece of bad luck I’ve seen happen: A man hoards far more wealth than is good for him And then loses it all in a bad business deal. He fathered a child but hasn’t a cent left to give him. He arrived naked from the womb of his mother; He’ll leave in the same condition—with nothing. This is bad luck, for sure—naked he came, naked he went. So what was the point of working for a salary of smoke? All for a miserable life spent in the dark? After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. After all, a king who cultivates the field is beneficial to the land. One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them? The sleep of the laborer is sweet, whether he eats little or much; but the full stomach of the rich person does not allow him to sleep. There is a sickening evil which I have seen under the sun: wealth being hoarded by its owner to his detriment. When that wealth was lost through bad business and he had fathered a son, then there was nothing to support him. As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. This also is a sickening evil: exactly as a person is born, so will he die. What then is the advantage for him who labors for the wind? All his life he also eats in darkness with great irritation, sickness, and anger. Here is what I have seen to be good and fitting: to eat, to drink, and enjoy oneself in all one’s labor in which he labors under the sun during the few years of his life which God has given him; for this is his reward. Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God.

If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another]. After all, a king who cultivates the field is an advantage to the land. He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness). When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes? The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep. There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery. For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child]. As he came naked from his mother’s womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand. [Job 1:21; 1 Tim 6:7] This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind? [1 Tim 6:6] All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger. Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward. [1 Tim 6:17] Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him].

If you see the extortion of the poor, or the perversion of justice and fairness in the government, do not be astonished by the matter. For the high official is watched by a higher official, and there are higher ones over them! The produce of the land is seized by all of them, even the king is served by the fields. The one who loves money will never be satisfied with money, he who loves wealth will never be satisfied with his income. This also is futile. When someone’s prosperity increases, those who consume it also increase; so what does its owner gain, except that he gets to see it with his eyes? The sleep of the laborer is pleasant – whether he eats little or much – but the wealth of the rich will not allow him to sleep. Here is a misfortune on earth that I have seen: Wealth hoarded by its owner to his own misery. Then that wealth was lost through bad luck; although he fathered a son, he has nothing left to give him. Just as he came forth from his mother's womb, naked will he return as he came, and he will take nothing in his hand that he may carry away from his toil. This is another misfortune: Just as he came, so will he go. What did he gain from toiling for the wind? Surely, he ate in darkness every day of his life, and he suffered greatly with sickness and anger. I have seen personally what is the only beneficial and appropriate course of action for people: to eat and drink, and find enjoyment in all their hard work on earth during the few days of their life which God has given them, for this is their reward. To every man whom God has given wealth, and possessions, he has also given him the ability to eat from them, to receive his reward and to find enjoyment in his toil; these things are the gift of God.