The Holy Bible, New Living Translation audiobook, narrated in its entirety by Theon Hill, Ph.D., Associate Professor of Communications at Wheaton College, in Wheaton, IL. Dr. Hill offers up a fresh, energetic, and passionate reading of the bestselling version of the Holy Bible.

Production ©2023 Oasis audio, LLC. All rights reserved.This audio recording is an edition of the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

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 <div class="label">21</div><div class="s1">Fair Treatment of Slaves</div><div class="m"> 1&#8220;These are the regulations you must present to Israel.</div><div class="p"> 2&#8220;If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. 3If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.</div><div class="p"> 4&#8220;If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. 5But the slave may declare, &#8216;I love my master, my wife, and my children. I don&#8217;t want to go free.&#8217; 6If he does this, his master must present him before God.#21:6 Or before the judges. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.</div><div class="p"> 7&#8220;When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. 8If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. 9But if the slave&#8217;s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.</div><div class="p"> 10&#8220;If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. 11If he fails in any of these three obligations, she may leave as a free woman without making any payment.</div><div class="s1">Cases of Personal Injury</div><div class="m"> 12&#8220;Anyone who assaults and kills another person must be put to death. 13But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. 14However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.</div><div class="p"> 15&#8220;Anyone who strikes father or mother must be put to death.</div><div class="p"> 16&#8220;Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.</div><div class="p"> 17&#8220;Anyone who dishonors#21:17 Greek version reads Anyone who speaks disrespectfully of. Compare Matt 15:4; Mark 7:10. father or mother must be put to death.</div><div class="p"> 18&#8220;Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. 19If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.</div><div class="p"> 20&#8220;If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. 21But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.</div><div class="p"> 22&#8220;Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely.#21:22 Or so she has a miscarriage; Hebrew reads so her children come out. If no further injury results, the man who struck the woman must pay the amount of compensation the woman&#8217;s husband demands and the judges approve. 23But if there is further injury, the punishment must match the injury: a life for a life, 24an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, 25a burn for a burn, a wound for a wound, a bruise for a bruise.</div><div class="p"> 26&#8220;If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. 27And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.</div><div class="p"> 28&#8220;If an ox#21:28 Or bull, or cow; also in 21:29-36. gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. 29But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. 30However, the dead person&#8217;s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.</div><div class="p"> 31&#8220;The same regulation applies if the ox gores a boy or a girl. 32But if the ox gores a slave, either male or female, the animal&#8217;s owner must pay the slave&#8217;s owner thirty silver coins,#21:32 Hebrew 30 shekels of silver, about 12 ounces or 342 grams in weight. and the ox must be stoned.</div><div class="p"> 33&#8220;Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. 34The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.</div><div class="p"> 35&#8220;If someone&#8217;s ox injures a neighbor&#8217;s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. 36But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation&#8212;a live ox for the dead one&#8212;but he may keep the dead ox.</div>
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 Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

“These are the regulations you must present to Israel.
“If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.
“If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may declare, ‘I love my master, my wife, and my children. I don’t want to go free.’ If he does this, his master must present him before God. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.
“When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.
“If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. If he fails in any of these three obligations, she may leave as a free woman without making any payment.

“Anyone who assaults and kills another person must be put to death. But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.
“Anyone who strikes father or mother must be put to death.
“Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.
“Anyone who dishonors father or mother must be put to death.
“Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.
“If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.
“Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely. If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise.
“If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.
“If an ox gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.
“The same regulation applies if the ox gores a boy or a girl. But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins, and the ox must be stoned.
“Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.
“If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox.

New Living Translation

Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.

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