Henderson Hills Baptist Church
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ROOTS: The Gospel of Mark (21) The Irony of Jesus the King
Allen Rice, Interim Teaching Elder
Locations & Times
Henderson Hills Baptist Church
E I- 35 Frontage Rd, Oklahoma 73013, USA
Saturday 5:30 PM
Sunday 9:00 AM
Sunday 10:45 AM
The Irony of Jesus the King
Mark 15:1-20
Thesis: Jesus is ________! Isn’t that ____________?
I. Sandedrin Ironies
A. Irony:
The Sanhedrin is disappointed Jesus is not a _________ - _____, but they claim to the Romans He is a ______________ - ______.
The Sanhedrin is disappointed Jesus is not a _________ - _____, but they claim to the Romans He is a ______________ - ______.
B. Irony:
The Sanhedrin believes Jesus is guilty of __________________, but they charge Him with __________________.
The Sanhedrin believes Jesus is guilty of __________________, but they charge Him with __________________.
II. Pilate's Maneuvers:
A. “____________ - _____” Scenario
B. An Appeal to “_________” also known as An Appeal to ____________.
C. An Appeal to “__________” also known as An Appeal to ____________.
III. The Ironies of Pilate’s Hearing:
A. The Chief Priests want Jesus to die for being a _________________ _______________ (when they know He really isn’t), but they want to set free Barabbas who is actually a real _____________ _____________!
B. They have condemned Jesus for being the _____ ____ ______ _______.
When Barabbas’s name literally means the “_____ ____ ______ ______.”
When Barabbas’s name literally means the “_____ ____ ______ ______.”
C. The Crowd shouts “His __________ be on ____ and on our __________!”
This was a _______________ from them but a ________________ for us!
This was a _______________ from them but a ________________ for us!
D. Pilate asks, “What is _____?” when Jesus is the embodiment of _______.
E. The Crown of Thorns was a _______ _______ because it really was a ____________ ___________.
Application:
The BIG Question:
Is _____________________ your ________________________?
Is _____________________ your ________________________?
In preparation for next week’s sermon, please spend time in Mark 16 this week.