Leviticus 7:1-27
Leviticus 7:1-27 The Message (MSG)
“These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to GOD. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy. “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron. * * * “These are the instructions for the Peace-Offering which is presented to GOD. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to GOD; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight. “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for GOD, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for GOD, you’ll be excluded from the congregation.” * * * GOD spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to GOD, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.” * * *
Leviticus 7:1-27 King James Version (KJV)
Likewise this is the law of the trespass offering: it is most holy. In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, and the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: and the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering. Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another. And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings. And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: but the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it. For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
Leviticus 7:1-27 New American Standard Bible - NASB 1995 (NASB1995)
‘Now this is the law of the guilt offering; it is most holy. In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar. Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails, and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys. The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. Also the priest who presents any man’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented. Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it. Every grain offering, mixed with oil or dry, shall belong to all the sons of Aaron, to all alike. ‘Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD. If he offers it by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of well stirred fine flour mixed with oil. With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread. Of this he shall present one of every offering as a contribution to the LORD; it shall belong to the priest who sprinkles the blood of the peace offerings. ‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning. But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten; but what is left over from the flesh of the sacrifice on the third day shall be burned with fire. So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity. ‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh. But the person who eats the flesh of the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people. When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.’ ” Then the LORD spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘You shall not eat any fat from an ox, a sheep or a goat. Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it. For whoever eats the fat of the animal from which an offering by fire is offered to the LORD, even the person who eats shall be cut off from his people. You are not to eat any blood, either of bird or animal, in any of your dwellings. Any person who eats any blood, even that person shall be cut off from his people.’ ”
Leviticus 7:1-27 New Century Version (NCV)
“ ‘These are the teachings about the penalty offering, which is most holy: The penalty offering must be killed where the whole burnt offering is killed. Then the priest must sprinkle its blood on all sides of the altar. He must offer all the fat from the penalty offering—the fat tail, the fat that covers the inner organs, both kidneys with the fat that is on them near the lower back muscle, and the best part of the liver, which is to be removed with the kidneys. The priest must burn all these things on the altar as an offering made by fire to the LORD. It is a penalty offering. Any male in a priest’s family may eat it. It is most holy, so it must be eaten in a holy place. “ ‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food. The priest who offers the burnt offering may also have the skin from it. Every grain offering that is baked in an oven, cooked on a griddle, or baked in a dish belongs to the priest who offers it. Every grain offering, either dry or mixed with oil, belongs to the priests, and all priests will share alike. “ ‘These are the teachings about the fellowship offering a person may offer to the LORD: If he brings the fellowship offering to show his thanks, he should also bring loaves of bread made without yeast that are mixed with oil, wafers made without yeast that have oil poured over them, and loaves of fine flour that are mixed with oil. He must also offer loaves of bread made with yeast along with his fellowship offering, which he gives to show thanks. One of each kind of offering will be for the LORD; it will be given to the priest who sprinkles the blood of the fellowship offering. When the fellowship offering is given to thank the LORD, the meat from it must be eaten the same day it is offered; none of it must be left until morning. “ ‘If a person brings a fellowship offering just to give a gift to God or because of a special promise to him, the sacrifice should be eaten the same day he offers it. If there is any left, it may be eaten the next day. If any meat from this sacrifice is left on the third day, it must be burned up. Any meat of the fellowship offering eaten on the third day will not be accepted, nor will the sacrifice count for the person who offered it. It will become unclean, and anyone who eats the meat will be guilty of sin. “ ‘People must not eat meat that touches anything unclean; they must burn this meat with fire. Anyone who is clean may eat other meat. But if anyone is unclean and eats the meat from the fellowship offering that belongs to the LORD, he must be cut off from his people. “ ‘If anyone touches something unclean—uncleanness that comes from people, from an animal, or from some hated thing—touching it will make him unclean. If he then eats meat from the fellowship offering that belongs to the LORD, he must be cut off from his people.’ ” The LORD said to Moses, “Tell the people of Israel: ‘You must not eat any of the fat from cattle, sheep, or goats. If an animal is found dead or torn by wild animals, you may use its fat for other things, but you must not eat it. If someone eats fat from an animal offering made by fire to the LORD, he must be cut off from his people. No matter where you live, you must not eat blood from any bird or animal. Anyone who eats blood must be cut off from his people.’ ”
Leviticus 7:1-27 American Standard Version (ASV)
And this is the law of the trespass-offering: it is most holy. In the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall he sprinkle upon the altar round about. And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards, and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away; and the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass-offering. Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy. As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it. And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered. And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest’s that offereth it. And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another. And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah. If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving. And of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest’s that sprinkleth the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten: but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof: but the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people. And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people. And Jehovah spake unto Moses, saying, Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat. And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it. For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people. And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings. Whosoever it be that eateth any blood, that soul shall be cut off from his people.
Leviticus 7:1-27 New International Version (NIV)
“ ‘These are the regulations for the guilt offering, which is most holy: The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. All its fat shall be offered: the fat tail and the fat that covers the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering. Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy. “ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. The priest who offers a burnt offering for anyone may keep its hide for himself. Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron. “ ‘These are the regulations for the fellowship offering anyone may present to the LORD: “ ‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar. The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning. “ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. Any meat of the sacrifice left over till the third day must be burned up. If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible. “ ‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people. Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground—and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’ ” The LORD said to Moses, “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people. And wherever you live, you must not eat the blood of any bird or animal. Anyone who eats blood must be cut off from their people.’ ”
Leviticus 7:1-27 New King James Version (NKJV)
‘Likewise this is the law of the trespass offering (it is most holy): In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar. And he shall offer from it all its fat. The fat tail and the fat that covers the entrails, the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; and the priest shall burn them on the altar as an offering made by fire to the LORD. It is a trespass offering. Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy. The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it. And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered. Also every grain offering that is baked in the oven and all that is prepared in the covered pan, or in a pan, shall be the priest’s who offers it. Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other. ‘This is the law of the sacrifice of peace offerings which he shall offer to the LORD: If he offers it for a thanksgiving, then he shall offer, with the sacrifice of thanksgiving, unleavened cakes mixed with oil, unleavened wafers anointed with oil, or cakes of blended flour mixed with oil. Besides the cakes, as his offering he shall offer leavened bread with the sacrifice of thanksgiving of his peace offering. And from it he shall offer one cake from each offering as a heave offering to the LORD. It shall belong to the priest who sprinkles the blood of the peace offering. ‘The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day it is offered. He shall not leave any of it until morning. But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten; the remainder of the flesh of the sacrifice on the third day must be burned with fire. And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt. ‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the clean flesh, all who are clean may eat of it. But the person who eats the flesh of the sacrifice of the peace offering that belongs to the LORD, while he is unclean, that person shall be cut off from his people. Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the LORD, that person shall be cut off from his people.’ ” And the LORD spoke to Moses, saying, “Speak to the children of Israel, saying: ‘You shall not eat any fat, of ox or sheep or goat. And the fat of an animal that dies naturally, and the fat of what is torn by wild beasts, may be used in any other way; but you shall by no means eat it. For whoever eats the fat of the animal of which men offer an offering made by fire to the LORD, the person who eats it shall be cut off from his people. Moreover you shall not eat any blood in any of your dwellings, whether of bird or beast. Whoever eats any blood, that person shall be cut off from his people.’ ”
Leviticus 7:1-27 Amplified Bible (AMP)
‘This is the law of the guilt offering; it is most holy. In the place where they kill the burnt offering they are to kill the guilt offering, and he shall sprinkle its blood around on the altar. Then he shall offer all its fat, the fat tail and the fat that covers the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys. The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy. The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself. The priest who presents any man’s burnt offering shall have for himself the hide of the burnt offering which he has presented. Likewise, every grain offering that is baked in the oven and everything that is prepared in a pan or on a griddle shall belong to the priest who presents it. Every grain offering, mixed with [olive] oil or dry, all the sons of Aaron may have, one as well as another. ‘Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD: If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil. With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread. Of this he shall present one [cake] from each offering as a contribution to the LORD; it shall belong to the priest who sprinkles the blood of the peace offerings. ‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning. But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten; but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire. If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt. ‘The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it. But the one who eats meat from the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them]. When anyone touches any unclean thing—human uncleanness, or an unclean animal, or any unclean detestable thing—and then eats the meat of the sacrifice of the LORD’S peace offerings, that person shall be cut off from his people [excluding him from the atonement made for them].’ ” Then the LORD spoke to Moses, saying, “Speak to the children of Israel, saying, ‘You shall not eat any fat from an ox, a sheep, or a goat. The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it. For whoever eats the fat of the animal from which an offering by fire is presented to the LORD, that person who eats shall be cut off from his people [excluding him from the atonement made for them]. Moreover, you are not to eat any blood [of any kind], whether of bird or animal, in any of your dwelling places. Whoever eats any blood, that person shall be cut off from his people.’ ”
Leviticus 7:1-27 New Living Translation (NLT)
“These are the instructions for the guilt offering. It is most holy. The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the LORD. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy. “The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the LORD. In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron. “These are the instructions regarding the different kinds of peace offerings that may be presented to the LORD. If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. One of each kind of bread must be presented as a gift to the LORD. It will then belong to the priest who splatters the blood of the peace offering against the altar. The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning. “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. Any meat left over until the third day must be completely burned up. If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the LORD. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin. “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. If you are ceremonially unclean and you eat meat from a peace offering that was presented to the LORD, you will be cut off from the community. If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the LORD, you will be cut off from the community.” Then the LORD said to Moses, “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. Anyone who eats fat from an animal presented as a special gift to the LORD will be cut off from the community. No matter where you live, you must never consume the blood of any bird or animal. Anyone who consumes blood will be cut off from the community.”
Leviticus 7:1-27 English Standard Version 2016 (ESV)
“This is the law of the guilt offering. It is most holy. In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. And all its fat shall be offered, the fat tail, the fat that covers the entrails, the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering. Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered. And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron. “And this is the law of the sacrifice of peace offerings that one may offer to the LORD. If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings. And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people. And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.” The LORD spoke to Moses, saying, “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people. Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. Whoever eats any blood, that person shall be cut off from his people.”