John 5:1-29

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem. Now in Jerusalem, near the Sheep Gate, there is a pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). In these porticoes lay a great number of people who were sick, blind, lame, withered, [waiting for the stirring of the water; for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] There was a certain man there who had been ill for thirty-eight years. When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” Jesus said to him, “Get up; pick up your pallet and walk.” Immediately the man was healed and recovered his strength, and picked up his pallet and walked. N ow that day was the Sabbath. So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not permitted to pick up your pallet [because it is unlawful].” He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’ ” They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” The man went away and told the Jews that it was Jesus who had made him well. For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.” This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God. So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him. “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life. I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live. For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent]. And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind]. [Dan 7:13, 14] Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced]. [Dan 12:2; Rev 20:11-15]