Versículos bíblicos populares de Matiu 6

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Ko wo hu tamwekaiya Loi le ghamba mbaro na hu vakatha ŋgoreiya le renuwaŋa, amba ne i giyava e ghemi iya bigibigiko wolaghɨye.

Iya kaiwae tha hu rerenuwaŋa evole kaiwae, kaiwae budakai ne i yomara weŋga evole, evole mbe kaiwae. Mbaŋa regha na regha mbe ghavuyowo. Thava te hu vatabova vuyowoko iyako.”

“Iya kaiwae ya dage e ghemi, tha hu rerenuwaŋa budakai ne hu ghan o hu mun na i tubwe yawalimi. Tha hu rerenuwaŋa kwama kaiwae ne hu njimbo na i vakatha riwamina i dayagha. Yawalɨ gharerenuwaŋa i laghɨye kivwala ghanɨŋga na riwandake gharerenuwaŋa i laghɨye kivwala kwama, ŋgoreiye ae?

Ko mbaŋa u naŋgo, u ru e woluwolu tɨne, u kiya thɨnɨmba na u naŋgo weya Rama, iye ma ra thuwe. Rama e buruburu iye i thuwevao thebigiya u vakatha thuwelena ne i giya modan.”

Mbala hu naŋgo na ŋgora iyake: ‘Ramame e buruburu, wo yavwatatawana idan boboma, len ghamba mbarona i mena weime, len renuwaŋana wo vakatha e yambaneke ŋgoreiya thɨ vakavakatha e buruburu.

U giya weime noroke ghanɨŋganiye.

U numotenɨŋgiya lama tharɨ, ŋgoreiya ghime kaero wo numoyathuŋgiya gharɨgharɨ lenji tharɨ weime.

Tha u vakathaime na wo ru tanathetha e tɨne, ko u vamoruime eŋge tharɨ e tɨne. Kaiwae ghen rambarombaro, ghen u vurɨgheghe na ghen giya laghɨye, mbaŋake wolaghɨye ma ele ghambako. Mbwana! Ŋgoreiye!’”

“Kaiwae thoŋgo hu numoyathuŋgiya gharɨgharɨ lenji tharɨ weŋga, ambane Ramami e buruburu i numotenɨŋgiya lemi tharɨ.

Wo hu rerenuwaŋa ma kaiwanji. Ma thɨ kaiwo, ma thɨ uloulo na ma thɨ vathe; ko iyemaeŋge Loi Rama e buruburu i njimbukikiŋgi. Ghemi hu laghɨye kivwalaŋgiya ma ae?

“Tha hu mbanɨvathavatha bigibigi kaiwami e yambaneke, thaŋge ne i thɨnɨten na i vwatha, na rakaivɨ ne thɨ ru na thɨ kaivɨ. Ko iyemaeŋge hu mbanɨvathavatha gogomwau kaiwami e buruburu, kaiwae thaŋge mane i thɨnɨten na i vwatha, na rakaivɨ mane thɨ ru na thɨ kaivɨ. Kaiwae the bigithan i laghɨye e ghen, gharena tembe inaweva.

“Ma valɨkaiwae lolo regha ne i tabo na rakakaiwo weŋgiya giyagiya theghewo. Thoŋgo valɨkaiwae, ne i gharethovu weya regha na i botewoyathu reghava, o i botewoyathu regha na i gharethovu reghava. Tembe ŋgoreiyeva ma mbaŋara vara u kaiwo weŋgiya Loi na mani.”

Loi i vanjimboŋgiya nana ŋgoreiyako, na nanako iyako noroke i mbuthumbuthu, ko evole i mare na thɨ ŋambu e ndɨghe une. Iya kaiwae hu ghareghare wagiyawe iye ne i vanjimboŋga. Ghemi lemi loŋweghathɨ nasiye moli.

Ko mbaŋa ne u giya bigi regha weŋgiya mbinyembinyeŋgu, thava nɨmanɨna iya moina i ghareghareya nɨmanɨna iya unena le vakatha, mbala ma lolo regha i ghareghare mo wogiya budakai. Rama e buruburu iye i thuweya iya len vakatha thuwelena, na iye ne i giya modan.”

“Tha mbaŋa regha hu vakatha vakatha thovuye regha gharɨgharɨ e maranji na huŋava mbala thɨ thuweya lemi vakathana. Thoŋgo hu vakatha ŋgoreiyako, mane hu vaidi modami thovuye weya Ramami e buruburu.”

“Mbaŋa ne hu mbeya ghanɨŋga naŋgo kaiwae, tha ghamiyamoyamo i nuwanuwatharɨ, ŋgoreiya rakwan lenji vakatha. Ya dage emunjoru e ghemi, kaero thɨ mbanɨvao modanji. Mbaŋa ne u mbeya ghanɨŋga naŋgo kaiwae, u thavwiya ghamwan na u woraweya bunama e umbalɨn, mbala gharɨgharɨ ma thɨ ghareghare u mbeya ghanɨŋga, ko mbe Rama eŋge e buruburu ghamberegha, iye i rothuwele, iye i thuwevao bigi regha na regha u vakatha thuwele, ne i giya modan.”