1 Corinthians 15:25-28
1 Corinthians 15:21-28 The Message (MSG)
There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!
1 Corinthians 15:25-28 King James Version (KJV)
For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1 Corinthians 15:25-28 New American Standard Bible - NASB 1995 (NASB1995)
For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
1 Corinthians 15:25-28 New Century Version (NCV)
Christ must rule until he puts all enemies under his control. The last enemy to be destroyed will be death. The Scripture says that God put all things under his control. When it says “all things” are under him, it is clear this does not include God himself. God is the One who put everything under his control. After everything has been put under the Son, then he will put himself under God, who had put all things under him. Then God will be the complete ruler over everything.
1 Corinthians 15:25-28 American Standard Version (ASV)
For he must reign, till he hath put all his enemies under his feet. The last enemy that shall be abolished is death. For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
1 Corinthians 15:25-28 New International Version (Anglicised) (NIVUK)
For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he ‘has put everything under his feet’. Now when it says that ‘everything’ has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
1 Corinthians 15:25-28 New King James Version (NKJV)
For He must reign till He has put all enemies under His feet. The last enemy that will be destroyed is death. For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.
1 Corinthians 15:25-28 Amplified Bible (AMP)
For Christ must reign [as King] until He has put all His enemies under His feet. [Ps 110:1] The last enemy to be abolished and put to an end is death. For HE (the Father) HAS PUT ALL THINGS IN SUBJECTION UNDER HIS (Christ’s) FEET. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. [Ps 8:6] However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].
1 Corinthians 15:25-28 New Living Translation (NLT)
For Christ must reign until he humbles all his enemies beneath his feet. And the last enemy to be destroyed is death. For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.
1 Corinthians 15:25-28 The Passion Translation (TPT)
Until then he is destined to reign as King until all hostility has been subdued and placed under his feet. And the last enemy to be subdued and eliminated is death itself. The Father has placed all things in subjection under the feet of Christ. Yet when it says, “all things,” it is understood that the Father does not include himself, for he is the one who placed all things in subjection to Christ. However, when everything is subdued and in submission to him, then the Son himself will be subject to the Father, who put all things under his feet. This is so that Father God will be everything in everyone!
1 Corinthians 15:25-28 English Standard Version 2016 (ESV)
For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.