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To-e pakhaa thung hoi-ih ka tacawt hmuen loa palung thung hoiah ka tacawt ah oh moa tonawk mah kami to anuenhsak. Kawmawtiah mi humhaih, pazang sakhaih, nongpui nongpa zaehaih, kahoih ai hmuen sakhaih, amqukhaih, amlaihaih, mi kasae thuihhaih, dawnhaih kahoih kapaih ainawk boih hae palung thung hoi-ih ka tacawt ni.

Kami hae pakhaa thungah ka kun mah amhnongsak ai, pakhaa thung hoi-ih ka tacawt mah ni loa kami to amhnongsak,” tiah a naa.

“Hi kaminawk mah pakhaa khueh hoiah kai hae khangza o, to-e palungthin loa kai hoitoah a hla o parai. Anihcae mah kai bokhaih ih hae azompui ni, kawmawtiah kami mah sakhmang ih tawk to Sithaw mah paek ih tawk batih toengah a patuk pae o, tiah Sithaw mah thuih,” tiah a naa.

Topongah Jesuh mah, “Nang loa taanghaih katingai ka tawn nongpui ni. Na koeh ih to sak pae ah om tih,” a naa pae. To tue nathuem roeroe ah a canu to a hoih pae roep.

Tona-ah nongpui loa angzoh moa a khokkung ah tabok. “Angraeng, na bom ah” tiah a naa. Jesuh mah, “Naukta ih buh to lomh pae moa ui paek ving loa amsoem ai,” tiah pathim let bae. Nongpui mah, “Angraeng, na thuih ih to ahlong parai, to-e uinawk mah doeh angmahcae angraengnawk ih caboi nui hoiah ka krah buhmaenawk to ui mah doeh a cak o toengh bae,” a naa pae.