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Abaydag wǝr d-itisu ar fǝl šikra, d igi ǝn man d ǝhluk. Nak amaran ose-du fǝl ad ǝgrǝwan aytedan tǝmǝddurt, ǝgrǝwan-tat da za ǝs tǝmǝwit wǝr nǝla ǝddukad.

Nak a imosan amadan wa olaɣan. Amadan wa olaɣan iman-net a ihakku fǝl ayfǝd-net.

Ayfǝd-in ǝsallinat y ǝmǝsli-nin, ǝzdâyaq-qanat, amaran ǝlkâmnat-i.

Ǝkfeq-qanat tǝmǝddurt ta tǝɣlalat, wǝr daɣ-asnat tǝlkem tǝmattant, amaran wǝr t-illa i daɣ-i tanat-z-irkǝban.

Nak a imosan imi n afarag. Wa sǝr-i d-iggazan ad afsu. Ifrâg ad itaggaz iraddaɣ, igrǝw ǝntada imensewan-net.

Nak a imosan amadan wa olaɣan. Ǝzdâyaɣ ayfǝd-in, ayfǝd-in deɣ ǝzdaynat-i

Abba-nin a di-tanat-ikfan, wǝr t-illa i wǝr oger. Amaran wǝr t-illa i tanat-z-irkǝban daɣ ǝfus-net. Nak d Abba arat iyyanda a nǝmos.»

ǝs tǝmǝwit ta daɣ as di-izday Abba-nin, nak deɣ ǝzdâyaq-qu. Ǝkfeɣ iman-in fǝl ayfǝd-in.

Wǝr t-illa i daɣ-i zʼabǝzan iman, kalar iman-in a ǝkfeɣ ǝs tǝradawt-in. Ǝleɣ fǝrregat ǝn tahakkay-nasan, ǝleɣ da fǝrregat n ǝsuɣǝl-nasan. Ǝnta da daɣ arat was di-omar Abba-nin s igi-net.»

Ilas Ɣaysa inn-asan: «Ǝggǝyyeɣ ǝsilakanaɣ-awan as nak a imosan imi was raddaɣnat ayfǝd.

Mišan awedan wâs ayfǝd wǝrgeɣ šin-net, ǝtǝwǝɣfar ɣas a itawagga y a tanat-idǝn, wǝdi as ogga ǝridal izay-tanat-du, ad addaggag ayy-enat-in, abǝz daɣ-asnat ǝridal awa ira, izǝwwǝziwǝz-tanat.

«Ǝggǝyyeɣ ǝsilakanaɣ-awan as: Awedan wa wǝr nǝggez afarag n ayfǝd s ǝmi was itawaggaz, itaraggat-t-idu, wǝdi abaydag a imos n ǝnarkab.