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And HASHEM relented that He had made HaAdam on ha'aretz, and He was grieved in His lev.

And HASHEM saw that the wickedness of HaAdam was great in ha'aretz and that every yetzer (inclination) of the machshevot (thoughts) of his lev was only rah (evil) continually.

But Noach found chen (grace, unmerited favor) in the eyes of HASHEM.

These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noachʼs halachah was with HaElohim.

And HASHEM said, I will wipe out HaAdam whom I have created from the face of ha'adamah; both Adam, and Behemah, and the Remes and the Oph HaShomayim; for I relent that I have made them.

And it came to pass, when HaAdam began to multiply on the face of ha'adamah, and banot were born unto them, That the bnei HaElohim saw the banot HaAdam that they were tovot; and they took them nashim of all which they chose. And HASHEM said, My Ruach [Hakodesh] shall not always strive with Adam, for that he also is basar: yet his yamim shall be a hundred and twenty shanah. HaNefilim were on ha'aretz in those yamim; and also after that, when the bnei HaElohim came in unto the banot HaAdam, and they bore children to them, the same became gibborim which were of old, men of renown.

Thus did Noach; according to all that Elohim commanded him, so did he.

And Elohim said unto Noach, The ketz (end) of kol basar is come before Me; for ha'aretz is filled with chamas because of them; and, hineni, I will destroy them with ha'aretz.

Make thee a tevah (ark) of gopher wood; rooms shalt thou make in the tevah (ark), and shalt coat it within and without with tar.

And Elohim looked upon ha'aretz, and, hinei, it was corrupt; for kol basar had corrupted his derech upon ha'aretz.

And of every living thing of kol basar, two of every kind shalt thou bring into the tevah (ark), to keep them alive with thee; they shall be zachar and nekevah.