Hebrews 7:1-10
Hebrews 7:1-10 American Standard Version (ASV)
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. But without any dispute the less is blessed of the better. And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; for he was yet in the loins of his father, when Melchizedek met him.
Hebrews 7:1-10 The Message (MSG)
Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always. You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater. Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
Hebrews 7:1-10 King James Version (KJV)
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: but he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:1-10 New American Standard Bible - NASB 1995 (NASB1995)
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. And those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. But without any dispute the lesser is blessed by the greater. In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. And, so to speak, through Abraham even Levi, who received tithes, paid tithes, for he was still in the loins of his father when Melchizedek met him.
Hebrews 7:1-10 New Century Version (NCV)
Melchizedek was the king of Salem and a priest for God Most High. He met Abraham when Abraham was coming back after defeating the kings. When they met, Melchizedek blessed Abraham, and Abraham gave him a tenth of everything he had brought back from the battle. First, Melchizedek’s name means “king of goodness,” and he is king of Salem, which means “king of peace.” No one knows who Melchizedek’s father or mother was, where he came from, when he was born, or when he died. Melchizedek is like the Son of God; he continues being a priest forever. You can see how great Melchizedek was. Abraham, the great father, gave him a tenth of everything that he won in battle. Now the law says that those in the tribe of Levi who become priests must collect a tenth from the people—their own people—even though the priests and the people are from the family of Abraham. Melchizedek was not from the tribe of Levi, but he collected a tenth from Abraham. And he blessed Abraham, the man who had God’s promises. Now everyone knows that the more important person blesses the less important person. Priests receive a tenth, even though they are only men who live and then die. But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says. We might even say that Levi, who receives a tenth, also paid it when Abraham paid Melchizedek a tenth. Levi was not yet born, but he was in the body of his ancestor when Melchizedek met Abraham.
Hebrews 7:1-10 New International Version (NIV)
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever. Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Hebrews 7:1-10 New King James Version (NKJV)
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. Now beyond all contradiction the lesser is blessed by the better. Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. Even Levi, who receives tithes, paid tithes through Abraham, so to speak, for he was still in the loins of his father when Melchizedek met him.
Hebrews 7:1-10 Amplified Bible (AMP)
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor. Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. Yet it is beyond all dispute that the lesser person is always blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).
Hebrews 7:1-10 New Living Translation (NLT)
This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. And without question, the person who has the power to give a blessing is greater than the one who is blessed. The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
Hebrews 7:1-10 The Passion Translation (TPT)
Melchizedek’s name means “king of righteousness.” He was the King of Peace, because the name of the city he ruled as king was Salem, which means “peace.” And he was also a priest of the Most High God. Now when Abraham was returning from defeating many kings in battle, Melchizedek went out to meet him and blessed him. Then Abraham took a tenth of everything he had won in battle and gave it to Melchizedek. This Melchizedek has no father or mother, and no record of any of his ancestors. He was never born and he never died, but his life is like a picture of the Son of God, a King-Priest forever! Now let me show you proof of how great this Melchizedek is: – Even though Abraham was the most honored and favored patriarch of all God’s chosen ones, he gave a tithe of the spoils of battle to Melchizedek. It would be understandable if Melchizedek had been a Jewish priest, for later on God’s people were required by law to support their priests financially, because the priests were their relatives and Abraham’s descendants. But Melchizedek was not Abraham’s Jewish relative, and yet Abraham still paid him a tithe. – Melchizedek imparted a blessing on mighty Abraham, who had received the promises of God. And no one could deny the fact that the one who has the power to impart a blessing is superior to the one who receives it. – Although the Jewish priests received tithes, they all died—they were mortal. But Melchizedek lives on! – It could even be said that Levi, the ancestor of every Jewish priest who received tithes, actually paid tithes to Melchizedek through Abraham. For although Levi was yet unborn, the seed from which Levi came was present in Abraham when he paid his tithe to Melchizedek.
Hebrews 7:1-10 English Standard Version 2016 (ESV)
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him.