1 Corinthians 11:3-16

1 Corinthians 11:3-16 The Message (MSG)

In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God. Don’t, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman’s body clearly outshines in beauty the head of her “head,” her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let’s quit going through these “who’s first” routines. Don’t you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you’re not going to be argumentative about this. All God’s churches see it this way; I don’t want you standing out as an exception.

1 Corinthians 11:3-16 New American Standard Bible - NASB 1995 (NASB1995)

But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. Every man who has something on his head while praying or prophesying disgraces his head. But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved. For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. For man does not originate from woman, but woman from man; for indeed man was not created for the woman’s sake, but woman for the man’s sake. Therefore the woman ought to have a symbol of authority on her head, because of the angels. However, in the Lord, neither is woman independent of man, nor is man independent of woman. For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God. Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. But if one is inclined to be contentious, we have no other practice, nor have the churches of God.

1 Corinthians 11:3-16 New Century Version (NCV)

But I want you to understand this: The head of every man is Christ, the head of a woman is the man, and the head of Christ is God. Every man who prays or prophesies with his head covered brings shame to his head. But every woman who prays or prophesies with her head uncovered brings shame to her head. She is the same as a woman who has her head shaved. If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory. Man did not come from woman, but woman came from man. And man was not made for woman, but woman was made for man. So that is why a woman should have a symbol of authority on her head, because of the angels. But in the Lord women are not independent of men, and men are not independent of women. This is true because woman came from man, but also man is born from woman. But everything comes from God. Decide this for yourselves: Is it right for a woman to pray to God with her head uncovered? Even nature itself teaches you that wearing long hair is shameful for a man. But long hair is a woman’s glory. Long hair is given to her as a covering. Some people may still want to argue about this, but I would add that neither we nor the churches of God have any other practice.

1 Corinthians 11:3-16 American Standard Version (ASV)

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man: for neither was the man created for the woman; but the woman for the man: for this cause ought the woman to have a sign of authority on her head, because of the angels. Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. For as the woman is of the man, so is the man also by the woman; but all things are of God. Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

1 Corinthians 11:3-16 New International Version (NIV)

But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. It is for this reason that a woman ought to have authority over her own head, because of the angels. Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

1 Corinthians 11:3-16 Amplified Bible (AMP)

But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. Every man who prays or prophesies with something on his head dishonors his head [and the One who is his head]. And every woman who prays or prophesies when she has her head uncovered disgraces her head; for she is one and the same as the woman whose head is shaved [in disgrace]. If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. [Gen 1:26] For man does not originate from woman, but woman from man; [Gen 2:21-23] for indeed man was not created for the sake of woman, but woman for the sake of man. [Gen 2:18] Therefore the woman ought to have a sign of authority on her head, for the sake of the angels [so as not to offend them]. Nevertheless, woman is not independent of man, nor is man independent of woman. For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

1 Corinthians 11:3-16 New Living Translation (NLT)

But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God. A man dishonors his head if he covers his head while praying or prophesying. But a woman dishonors her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head. Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering. A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority. But among the Lord’s people, women are not independent of men, and men are not independent of women. For although the first woman came from man, every other man was born from a woman, and everything comes from God. Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? Isn’t it obvious that it’s disgraceful for a man to have long hair? And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.

1 Corinthians 11:3-16 The Passion Translation (TPT)

But I want you to understand that Christ is the head of every person, and Adam was the head of Eve, and God is the head of the Messiah. Any man who leads public worship, and prays or prophesies with a shawl hanging down over his head, shows disrespect to his head, which is Christ. And if any woman in a place of leadership within the church prays or prophesies in public with her long hair disheveled, she shows disrespect to her head, which is her husband, for this would be the same as having her head shaved. If a woman who wants to be in leadership will not conform to the customs of what is proper for women, she might as well cut off her hair. But if it’s disgraceful for her to have her hair cut off or her head shaved, let her cover her head. A man in leadership is under no obligation to have his head covered in the public gatherings, because he is the portrait of God and reflects his glory. The woman, on the other hand, reflects the glory of her husband, for man was not created from woman but woman from man. By the same token, the man was not created because the woman needed him; the woman was created because the man needed her. For this reason she should have authority over the head because of the angels. So then, I have to insist that in the Lord, neither is woman inferior to man nor is man inferior to woman. For just as woman was taken from the side of man, in the same way man is taken from the womb of woman. God, as the source of all things, designed it this way. So then you can decide for yourselves—is it proper for a woman to pray to God with her hair unbound? Doesn’t our long-established cultural tradition teach us that if a man has long hair that is ornamentally arranged it invites disgrace, but if a woman has long hair that is ornamentally arranged it is her glory? This is because long hair is the endowment that God has given her as a head covering. If someone wants to quarrel about this, I want you to know that we have no intention to start an argument, neither I nor the congregations of God.