Matthew 27:11-56

শেয়ার

Matthew 27:11-56 The Message (MSG)

Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?” Jesus said, “If you say so.” But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed. It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him. While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.” Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus. The governor asked, “Which of the two do you want me to pardon?” They said, “Barabbas!” “Then what do I do with Jesus, the so-called Christ?” They all shouted, “Nail him to a cross!” He objected, “But for what crime?” But they yelled all the louder, “Nail him to a cross!” When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.” The crowd answered, “We’ll take the blame, we and our children after us.” Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion. The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red robe. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the robe and put his own clothes back on him. Then they proceeded out to the crucifixion. Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it. After they had finished nailing him to the cross and were waiting for him to die, they killed time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: THIS IS JESUS, THE KING OF THE JEWS. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!” The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery. From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?” Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.” But Jesus, again crying out loudly, breathed his last. At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.) The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!” There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.

Matthew 27:11-56 King James Version (KJV)

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him, Hearest thou not how many things they witness against thee? And he answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

Matthew 27:11-56 New American Standard Bible - NASB 1995 (NASB1995)

Now Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “It is as you say.” And while He was being accused by the chief priests and elders, He did not answer. Then Pilate *said to Him, “Do You not hear how many things they testify against You?” And He did not answer him with regard to even a single charge, so the governor was quite amazed. Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted. At that time they were holding a notorious prisoner, called Barabbas. So when the people gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?” For he knew that because of envy they had handed Him over. While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate *said to them, “Then what shall I do with Jesus who is called Christ?” They all *said, “Crucify Him!” And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!” When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; see to that yourselves.” And all the people said, “His blood shall be on us and on our children!” Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified. Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. They stripped Him and put a scarlet robe on Him. And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” They spat on Him, and took the reed and began to beat Him on the head. After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him. As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross. And when they came to a place called Golgotha, which means Place of a Skull, they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink. And when they had crucified Him, they divided up His garments among themselves by casting lots. And sitting down, they began to keep watch over Him there. And above His head they put up the charge against Him which read, “THIS IS JESUS THE KING OF THE JEWS.” At that time two robbers *were crucified with Him, one on the right and one on the left. And those passing by were hurling abuse at Him, wagging their heads and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, “He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him. HE TRUSTS IN GOD; LET GOD RESCUE Him now, IF HE DELIGHTS IN HIM; for He said, ‘I am the Son of God.’ ” The robbers who had been crucified with Him were also insulting Him with the same words. Now from the sixth hour darkness fell upon all the land until the ninth hour. About the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” And some of those who were standing there, when they heard it, began saying, “This man is calling for Elijah.” Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink. But the rest of them said, “Let us see whether Elijah will come to save Him.” And Jesus cried out again with a loud voice, and yielded up His spirit. And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many. Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!” Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Matthew 27:11-56 New Century Version (NCV)

Jesus stood before Pilate the governor, and Pilate asked him, “Are you the king of the Jews?” Jesus answered, “Those are your words.” When the leading priests and the elders accused Jesus, he said nothing. So Pilate said to Jesus, “Don’t you hear them accusing you of all these things?” But Jesus said nothing in answer to Pilate, and Pilate was very surprised at this. Every year at the time of Passover the governor would free one prisoner whom the people chose. At that time there was a man in prison, named Barabbas, who was known to be very bad. When the people gathered at Pilate’s house, Pilate said, “Whom do you want me to set free: Barabbas or Jesus who is called the Christ?” Pilate knew that they turned Jesus in to him because they were jealous. While Pilate was sitting there on the judge’s seat, his wife sent this message to him: “Don’t do anything to that man, because he is innocent. Today I had a dream about him, and it troubled me very much.” But the leading priests and elders convinced the crowd to ask for Barabbas to be freed and for Jesus to be killed. Pilate said, “I have Barabbas and Jesus. Which do you want me to set free for you?” The people answered, “Barabbas.” Pilate asked, “So what should I do with Jesus, the one called the Christ?” They all answered, “Crucify him!” Pilate asked, “Why? What wrong has he done?” But they shouted louder, “Crucify him!” When Pilate saw that he could do nothing about this and that a riot was starting, he took some water and washed his hands in front of the crowd. Then he said, “I am not guilty of this man’s death. You are the ones who are causing it!” All the people answered, “We and our children will be responsible for his death.” Then he set Barabbas free. But Jesus was beaten with whips and handed over to the soldiers to be crucified. The governor’s soldiers took Jesus into the governor’s palace, and they all gathered around him. They took off his clothes and put a red robe on him. Using thorny branches, they made a crown, put it on his head, and put a stick in his right hand. Then the soldiers bowed before Jesus and made fun of him, saying, “Hail, King of the Jews!” They spat on Jesus. Then they took his stick and began to beat him on the head. After they finished, the soldiers took off the robe and put his own clothes on him again. Then they led him away to be crucified. As the soldiers were going out of the city with Jesus, they forced a man from Cyrene, named Simon, to carry the cross for Jesus. They all came to the place called Golgotha, which means the Place of the Skull. The soldiers gave Jesus wine mixed with gall to drink. He tasted the wine but refused to drink it. When the soldiers had crucified him, they threw lots to decide who would get his clothes. The soldiers sat there and continued watching him. They put a sign above Jesus’ head with a charge against him. It said: THIS IS JESUS, THE KING OF THE JEWS. Two robbers were crucified beside Jesus, one on the right and the other on the left. People walked by and insulted Jesus and shook their heads, saying, “You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!” The leading priests, the teachers of the law, and the Jewish elders were also making fun of Jesus. They said, “He saved others, but he can’t save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him. He trusts in God, so let God save him now, if God really wants him. He himself said, ‘I am the Son of God.’ ” And in the same way, the robbers who were being crucified beside Jesus also insulted him. At noon the whole country became dark, and the darkness lasted for three hours. About three o’clock Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?” This means, “My God, my God, why have you abandoned me?” Some of the people standing there who heard this said, “He is calling Elijah.” Quickly one of them ran and got a sponge and filled it with vinegar and tied it to a stick and gave it to Jesus to drink. But the others said, “Don’t bother him. We want to see if Elijah will come to save him.” But Jesus cried out again in a loud voice and died. Then the curtain in the Temple was torn into two pieces, from the top to the bottom. Also, the earth shook and rocks broke apart. The graves opened, and many of God’s people who had died were raised from the dead. They came out of the graves after Jesus was raised from the dead and went into the holy city, where they appeared to many people. When the army officer and the soldiers guarding Jesus saw this earthquake and everything else that happened, they were very frightened and said, “He really was the Son of God!” Many women who had followed Jesus from Galilee to help him were standing at a distance from the cross, watching. Mary Magdalene, and Mary the mother of James and Joseph, and the mother of James and John were there.

Matthew 27:11-56 American Standard Version (ASV)

Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused by the chief priests and elders, he answered nothing. Then saith Pilate unto him, Hearest thou not how many things they witness against thee? And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. And they had then a notable prisoner, called Barabbas. When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? For he knew that for envy they had delivered him up. And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it. And all the people answered and said, His blood be on us, and on our children. Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified. Then the soldiers of the governor took Jesus into the Prætorium, and gathered unto him the whole band. And they stripped him, and put on him a scarlet robe. And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! And they spat upon him, and took the reed and smote him on the head. And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross. And when they were come unto a place called Golgotha, that is to say, The place of a skull, they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. And when they had crucified him, they parted his garments among them, casting lots; and they sat and watched him there. And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then are there crucified with him two robbers, one on the right hand and one on the left. And they that passed by railed on him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. In like manner also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. And the robbers also that were crucified with him cast upon him the same reproach. Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? And some of them that stood there, when they heard it, said, This man calleth Elijah. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. And the rest said, Let be; let us see whether Elijah cometh to save him. And Jesus cried again with a loud voice, and yielded up his spirit. And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.

Matthew 27:11-56 New International Version (NIV)

Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” “You have said so,” Jesus replied. When he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” But Jesus made no reply, not even to a single charge—to the great amazement of the governor. Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. At that time they had a well-known prisoner whose name was Jesus Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” For he knew it was out of self-interest that they had handed Jesus over to him. While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed. “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered. “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” “Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!” When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” All the people answered, “His blood is on us and on our children!” Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified. Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him. As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. Two rebels were crucified with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’ ” In the same way the rebels who were crucified with him also heaped insults on him. From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing there heard this, they said, “He’s calling Elijah.” Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.” And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

Matthew 27:11-56 New King James Version (NKJV)

Now Jesus stood before the governor. And the governor asked Him, saying, “Are You the King of the Jews?” Jesus said to him, “It is as you say.” And while He was being accused by the chief priests and elders, He answered nothing. Then Pilate said to Him, “Do You not hear how many things they testify against You?” But He answered him not one word, so that the governor marveled greatly. Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” For he knew that they had handed Him over because of envy. While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.” But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” And all the people answered and said, “His blood be on us and on our children.” Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. And they stripped Him and put a scarlet robe on Him. When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” Then they spat on Him, and took the reed and struck Him on the head. And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified. Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross. And when they had come to a place called Golgotha, that is to say, Place of a Skull, they gave Him sour wine mingled with gall to drink. But when He had tasted it, He would not drink. Then they crucified Him, and divided His garments, casting lots, that it might be fulfilled which was spoken by the prophet: “They divided My garments among them, And for My clothing they cast lots.” Sitting down, they kept watch over Him there. And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS. Then two robbers were crucified with Him, one on the right and another on the left. And those who passed by blasphemed Him, wagging their heads and saying, “You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.” Likewise the chief priests also, mocking with the scribes and elders, said, “He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’ ” Even the robbers who were crucified with Him reviled Him with the same thing. Now from the sixth hour until the ninth hour there was darkness over all the land. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” Some of those who stood there, when they heard that, said, “This Man is calling for Elijah!” Immediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and offered it to Him to drink. The rest said, “Let Him alone; let us see if Elijah will come to save Him.” And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many. So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!” And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons.

Matthew 27:11-56 Amplified Bible (AMP)

Now Jesus stood before [Pilate] the governor, and the governor asked Him, “Are you the King of the Jews?” [In affirmation] Jesus said to him, “It is as you say.” [Mark 15:2-5; Luke 23:2, 3; John 18:29-37] But when the charges were brought against Him by the chief priests and elders, He did not answer. [Is 53:7] Then Pilate said to Him, “Do You not hear how many things they are testifying against You?” But Jesus did not reply to him, not even to a single accusation, so that the governor was greatly astonished. Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose. [Mark 15:6-15; Luke 23:18-25; John 18:39-19:16] And at that time they were holding a notorious prisoner [guilty of insurrection and murder], called Barabbas. So when they had assembled [for this purpose], Pilate said to them, “Whom do you want me to set free for you? Barabbas, or Jesus who is called Christ?” For Pilate knew that it was because of jealousy that the chief priests and elders had handed Jesus over to him. While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.” But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. The governor said to them, “Which of the two do you wish me to set free for you?” And they said, “Barabbas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all replied, “Let Him be crucified!” And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!” [Mark 15:14; Luke 23:4, 14, 22; John 18:39; 19:4, 6] So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, “I am innocent of this [righteous] Man’s blood; see to that yourselves.” [Deut 21:6-9; Ps 26:6] And all the people answered, “Let [the responsibility for] His blood be on us and on our children!” [Josh 2:19] So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified. Then the governor’s soldiers took Jesus into the Praetorium, and they gathered the whole Roman cohort around Him. [Mark 15:16-20; John 19:1-3] They stripped him and put a scarlet robe on Him [as a king’s robe]. And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!” They spat on Him, and took the reed and struck Him repeatedly on the head. After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him. Now as they were coming out, they found a man of Cyrene named Simon, whom they forced into service to carry the cross of Jesus. [Mark 15:21; Luke 23:26] And when they came to a place called Golgotha, which means Place of a Skull, [Mark 15:22-32; Luke 23:33-43; John 19:17-24] they offered Him wine mixed with gall (myrrh, a bitter-tasting narcotic) to drink; but after tasting it, He refused to drink it. And when they had crucified Him, they divided His clothes among them by casting lots. [Ps 22:18] Then sitting down there, they began to keep watch over Him [to guard against any rescue attempt]. And above His head they put the accusation against Him which read, “THIS IS JESUS THE KING OF THE JEWS.” At the same time two robbers were crucified with Jesus, one on the right and one on the left. Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule], [Ps 22:7, 8; 109:25] and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, mocked Him, saying, “He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him. HE TRUSTS IN GOD; LET GOD RESCUE Him now, IF HE DELIGHTS IN HIM; for He said, ‘I am the Son of God.’ ” [Ps 22:8] The robbers who had been crucified with Him also began to insult Him in the same way. Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (3:00 p.m.). [Mark 15:33-41; Luke 23:44-49] About the ninth hour Jesus cried out with a loud [agonized] voice, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” [Ps 22:1] When some of the bystanders there heard it, they began saying, “This man is calling for Elijah.” Immediately one of them ran, and took a sponge, soaked it with sour wine and put it on a reed, and gave Him a drink. [Ps 69:21; Mark 15:36f; Luke 23:36; John 19:29, 30] But the rest said, “Let us see whether Elijah will come to save Him [from death].” And Jesus cried out again with a loud [agonized] voice, and gave up His spirit [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan]. [John 10:18] And [at once] the veil [of the Holy of Holies] of the temple was torn in two from top to bottom; the earth shook and the rocks were split apart. [Ex 26:31-35] The tombs were opened, and many bodies of the saints (God’s people) who had fallen asleep [in death] were raised [to life]; and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people. Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, they were terribly frightened and filled with awe, and said, “Truly this was the Son of God!” There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him. Among them was Mary Magdalene, and Mary the mother of James and Joseph, and [Salome] the mother of Zebedee’s sons [James and John].

Matthew 27:11-56 New Living Translation (NLT)

Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him. Jesus replied, “You have said it.” But when the leading priests and the elders made their accusations against him, Jesus remained silent. “Don’t you hear all these charges they are bringing against you?” Pilate demanded. But Jesus made no response to any of the charges, much to the governor’s surprise. Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. This year there was a notorious prisoner, a man named Barabbas. As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” (He knew very well that the religious leaders had arrested Jesus out of envy.) Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.” Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. So the governor asked again, “Which of these two do you want me to release to you?” The crowd shouted back, “Barabbas!” Pilate responded, “Then what should I do with Jesus who is called the Messiah?” They shouted back, “Crucify him!” “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!” Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!” And all the people yelled back, “We will take responsibility for his death—we and our children!” So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified. Some of the governor’s soldiers took Jesus into their headquarters and called out the entire regiment. They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” And they spit on him and grabbed the stick and struck him on the head with it. When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified. Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus’ cross. And they went out to a place called Golgotha (which means “Place of the Skull”). The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it. After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice. Then they sat around and kept guard as he hung there. A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left. The people passing by shouted abuse, shaking their heads in mockery. “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!” The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way. At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?” Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. But the rest said, “Wait! Let’s see whether Elijah comes to save him.” Then Jesus shouted out again, and he released his spirit. At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, and tombs opened. The bodies of many godly men and women who had died were raised from the dead. They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people. The Roman officer and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!” And many women who had come from Galilee with Jesus to care for him were watching from a distance. Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

Matthew 27:11-56 The Passion Translation (TPT)

As Jesus stood in front of the Roman governor, Pilate asked him, “So, you are the king of the Jews?” Jesus answered, “You have just spoken it.” Then he was accused by the chief priests and religious leaders, but he remained silent. Pilate said, “Don’t you hear these allegations?” But Jesus offered no defense to any of the charges, much to the great astonishment of Pilate. Now, every year at Passover it was the custom of the governor to pardon a prisoner and release him to the people—anyone they wanted. And at that time, Pilate was holding in custody a notorious criminal named Jesus Barabbas. So as the crowds of people assembled outside of Pilate’s residence, he went out and offered them a choice. He asked them, “Who would you want me to release to you today, Jesus who is called Barabbas, or Jesus who is called the Anointed One?” (Now, Pilate was fully aware that the religious leaders had handed Jesus over to him because of their bitter jealousy.) Just then, as Pilate was presiding over the tribunal, his wife sent him an urgent message: “Don’t harm that holy man, for I suffered a horrible nightmare last night about him!” Meanwhile, the chief priest and the religious leaders were inciting the crowd to ask for Barabbas to be freed and to have Jesus killed. So Pilate asked them again, “Which of the two men would you like me to release for you?” They shouted, “Barabbas.” Pilate asked them, “Then what would you have me to do with Jesus who is called the Anointed One?” They all shouted back, “Crucify him!” “Why?” Pilate asked. “What has he done wrong?” But they kept shouting out, “Crucify him!” When Pilate realized that a riot was about to break out and that it was useless to try to reason with the crowd, he sent for a basin of water. After washing his hands in front of the people, he said, “I am innocent of the blood of this righteous man. The responsibility for his death is now yours!” And the crowd replied, “Let his blood be on us and on our children!” So he released Barabbas to the people. He ordered that Jesus be beaten with a whip of leather straps embedded with metal, and afterward be crucified. Then the guards took him into their military compound, where a detachment of nearly six hundred soldiers surrounded him. They stripped off his clothing and placed a scarlet robe on him to make fun of him. Then they braided a crown of thorns and forcefully shoved it onto his head. After placing a reed staff in his right hand, they knelt down before him and mocked him, saying, “Hail, king of the Jews!” Then they spat in his face and took the reed staff from his hand and hit him repeatedly on his head, driving the crown of thorns deeper. When they finished ridiculing him, they took off the scarlet robe and put his own clothes back on him and led him away to be crucified. And as they came out of the city, they stopped an African man named Simon, from Libya, and compelled him to carry the cross for Jesus. They brought Jesus to Golgotha, which means “Skull Hill.” And there the soldiers offered him a mild painkiller, a drink of wine mixed with gall, but after tasting it, he refused to drink it. Then they crucified Jesus, nailing his hands and feet to the cross. The soldiers divided his clothing among themselves by rolling dice to see who would win them. And the soldiers stood there to watch what would happen and to keep guard over him. Above his head they placed a sign that read, “This is Jesus of Nazareth, King of Israel.” Two criminals were also crucified with Jesus, one on each side of him. And those who passed by shook their heads and ridiculed him, saying, “We heard you boast that you could destroy the temple and rebuild it in three days! Why don’t you save yourself now? If you’re really God’s Son, come down from the cross!” Even the ruling priests, with the Jewish scholars and religious leaders, joined in the mockery and kept on saying, “He saved others, but he can’t even save himself! Israel’s king, is he? He should pull out the nails and come down from the cross right now; then we’ll believe in him! He puts his trust in God, so let’s see if it’s true, and see if God really wants to rescue him, for he said, ‘I am the Son of God.’ ” Even the two criminals who were crucified with Jesus began to taunt him, hurling their insults on him. For three hours, beginning at noon, a sudden and unexpected darkness came over the earth. And at three o’clock Jesus shouted with a mighty voice in Aramaic, “Eli, Eli, lema sabachthani?”—that is, “My God, My God, why have you deserted me?” Some who were standing near the cross misunderstood and said, “He’s calling for Elijah.” One bystander ran and got a sponge, soaked it with sour wine, then put it on a stick and held it up for Jesus to drink. But the rest said, “Leave him alone! Let’s see if Elijah comes to rescue him.” Jesus passionately cried out, took his last breath, and gave up his spirit. At that moment the veil in the Holy of Holies was torn in two from the top to the bottom. The earth shook violently, rocks were violently split apart, and graves were opened. Then many of the holy ones who had died were brought back to life and came out of their graves. And after Jesus’ resurrection, they were seen by many people walking in Jerusalem. Now, when the Roman military officer and his soldiers witnessed what was happening and felt the powerful earthquake, they were extremely terrified. They said, “There is no doubt, this man was the Son of God!” Watching from a distance were many of the women who had followed him from Galilee and given him support. Among them were Mary Magdalene; Mary, the mother of Jacob and Joseph; and the mother of Jacob and John.

Matthew 27:11-56 English Standard Version 2016 (ESV)

Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” But when he was accused by the chief priests and elders, he gave no answer. Then Pilate said to him, “Do you not hear how many things they testify against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner called Barabbas. So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up. Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified. Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” And they spit on him and took the reed and struck him on the head. And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots. Then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way. Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.