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Romans 10:1-13

Romans 10:1-13 The Message (MSG)

Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily peddle their knockoffs. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it. The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!” Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

Romans 10:1-13 New American Standard Bible - NASB 1995 (NASB1995)

Brethren, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).” But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”

Romans 10:1-13 New Century Version (NCV)

Brothers and sisters, the thing I want most is for all the Jews to be saved. That is my prayer to God. I can say this about them: They really try to follow God, but they do not know the right way. Because they did not know the way that God makes people right with him, they tried to make themselves right in their own way. So they did not accept God’s way of making people right. Christ ended the law so that everyone who believes in him may be right with God. Moses writes about being made right by following the law. He says, “A person who obeys these things will live because of them.” But this is what the Scripture says about being made right through faith: “Don’t say to yourself, ‘Who will go up into heaven?’ ” (That means, “Who will go up to heaven and bring Christ down to earth?”) “And do not say, ‘Who will go down into the world below?’ ” (That means, “Who will go down and bring Christ up from the dead?”) This is what the Scripture says: “The word is near you; it is in your mouth and in your heart.” That is the teaching of faith that we are telling. If you declare with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. We believe with our hearts, and so we are made right with God. And we declare with our mouths that we believe, and so we are saved. As the Scripture says, “Anyone who trusts in him will never be disappointed.” That Scripture says “anyone” because there is no difference between those who are Jews and those who are not. The same Lord is the Lord of all and gives many blessings to all who trust in him, as the Scripture says, “Anyone who calls on the Lord will be saved.”

Romans 10:1-13 New International Version (NIV)

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes. Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) “or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame.” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.”

Romans 10:1-13 Amplified Bible (AMP)

Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation. For I testify about them that they have a certain enthusiasm for God, but not in accordance with [correct and vital] knowledge [about Him and His purposes]. For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness. For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior]. For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it. But the righteousness based on faith [which produces a right relationship with Him] says the following: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ that is, to bring Christ down; or, ‘WHO WILL DESCEND INTO THE ABYSS?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].” But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word [the message, the basis] of faith which we preach— because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation. For the Scripture says, “WHOEVER BELIEVES IN HIM [whoever adheres to, trusts in, and relies on Him] WILL NOT BE DISAPPOINTED [in his expectations].” For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer]. For “WHOEVER CALLS ON THE NAME OF THE LORD [in prayer] WILL BE SAVED.”

Romans 10:1-13 New Living Translation (NLT)

Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach: If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the LORD will be saved.”

Romans 10:1-13 The Passion Translation (TPT)

My beloved brothers and sisters, the passionate desire of my heart and constant prayer to God is for my fellow Israelites to experience salvation. For I know that although they are deeply devoted to God, they are unenlightened. And since they’ve ignored the righteousness God gives, wanting instead to be acceptable to God because of their own works, they’ve refused to submit to God’s faith-righteousness. For Christ is the end of the law. And because of him, God has transferred his perfect righteousness to all who believe. Moses wrote long ago about the need to obey every part of the law in order to be declared right with God: “The one who obeys these things must always live by them.” But we receive the faith-righteousness that speaks an entirely different message: “Don’t for a moment think you need to climb into the heavens to find the Messiah and bring him down, or to descend into the underworld to bring him up from the dead.” But the faith-righteousness we receive speaks to us in these words of Moses: “God’s living message is very close to you, as close as your own heart beating in your chest and as near as the tongue in your mouth.” And what is God’s “living message”? It is the revelation of faith for salvation, which is the message that we preach. For if you publicly declare with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will experience salvation. The heart that believes in him receives the gift of the righteousness of God—and then the mouth confesses, resulting in salvation. For the Scriptures encourage us with these words: “Everyone who believes in him will never be disappointed.” So then faith eliminates the distinction between Jew and non-Jew, for he is the same Lord for all people. And he has enough treasures to lavish generously upon all who call on him. And it’s true

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