Leviticus 22:2-33 - Compare All Versions

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“Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD. “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD. “ ‘If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD. “ ‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the LORD, who makes them holy. “ ‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it. “ ‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. The priests must not desecrate the sacred offerings the Israelites present to the LORD by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’ ” The LORD said to Moses, “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. Do not bring anything with a defect, because it will not be accepted on your behalf. When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the LORD. You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’ ” The LORD said to Moses, “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD. Do not slaughter a cow or a sheep and its young on the same day. “When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. It must be eaten that same day; leave none of it till morning. I am the LORD. “Keep my commands and follow them. I am the LORD. Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the LORD, who made you holy and who brought you out of Egypt to be your God. I am the LORD.”

“Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be— the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.’ They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food. If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. They shall not profane the holy things of the people of Israel, which they contribute to the LORD, and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” And the LORD spoke to Moses, saying, “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. You shall not offer anything that has a blemish, for it will not be acceptable for you. And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” And the LORD spoke to Moses, saying, “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. But you shall not kill an ox or a sheep and her young in one day. And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. “So you shall keep my commandments and do them: I am the LORD. And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, who brought you out of the land of Egypt to be your God: I am the LORD.”

“Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the LORD. Give them the following instructions. “In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the LORD, he must be cut off from my presence. I am the LORD. “If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen, or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water. When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the LORD. “The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the LORD who makes them holy. “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings. “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. The priests must not let the Israelites defile the sacred offerings brought to the LORD by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the LORD who makes them holy.” And the LORD said to Moses, “Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you. “If you present a gift as a burnt offering to the LORD, whether it is to fulfill a vow or is a voluntary offering, you will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat. Do not present an animal with defects, because the LORD will not accept it on your behalf. “If you present a peace offering to the LORD from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind. You must not offer an animal that is blind, crippled, or injured, or that has a wart, a skin sore, or scabs. Such animals must never be offered on the altar as special gifts to the LORD. If a bull or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow. If an animal has damaged testicles or is castrated, you may not offer it to the LORD. You must never do this in your own land, and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective.” And the LORD said to Moses, “When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the LORD. But you must not slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. When you bring a thanksgiving offering to the LORD, sacrifice it properly so you will be accepted. Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the LORD. “You must faithfully keep all my commands by putting them into practice, for I am the LORD. Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the LORD who makes you holy. It was I who rescued you from the land of Egypt, that I might be your God. I am the LORD.”

“Tell Aaron and his sons to deal respectfully with the holy offerings of the Israelites that they have consecrated to me, so they do not profane my holy name;  I am the LORD. Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the LORD, that person will be cut off from my presence; I am the LORD. No man of Aaron’s descendants who has a skin disease  or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen, or whoever touches any swarming creature that makes him unclean or any person who makes him unclean — whatever his uncleanness —  the man who touches any of these will remain unclean until evening  and is not to eat from the holy offerings unless he has bathed his body with water. When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.  He must not eat an animal that died naturally or was mauled by wild beasts,  , making himself unclean by it; I am the LORD. They must keep my instruction,  or they will be guilty and die because they profane it; I am the LORD who sets them apart. “No one outside a priest’s family  , is to eat the holy offering. A foreigner staying with a priest or a hired worker is not to eat the holy offering. But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food. If the priest’s daughter is married to a man outside a priest’s family,  she is not to eat from the holy contributions.  But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it. If anyone eats a holy offering in error,  he is to add a fifth to its value and give the holy offering to the priest.  The priests must not profane the holy offerings the Israelites give to the LORD by letting the people eat their holy offerings and having them bear the penalty of restitution.  For I am the LORD who sets them apart.” The LORD spoke to Moses: “Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the resident aliens  in Israel who presents his offering   — whether they present payment of vows or freewill gifts to the LORD as burnt offerings —  must offer an unblemished male  from the cattle, sheep, or goats in order for you to be accepted. You are not to present anything that has a defect, because it will not be accepted on your behalf. “When a man presents a fellowship sacrifice to the LORD to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it. You are not to present any animal to the LORD that is blind, injured, maimed, or has a running sore, festering rash,  or scabs; you may not put any of them on the altar as a food offering to the LORD.  You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering. You are not to present to the LORD anything that has bruised, crushed, torn, or severed testicles;  you must not sacrifice them in your land. Neither you nor  a foreigner are to present food to your God from any of these animals. They will not be accepted for you because they are deformed and have a defect.”  The LORD spoke to Moses: “When an ox, sheep, or goat is born, it is to remain with  its mother for seven days; from the eighth day  on, it will be acceptable as an offering, a food offering to the LORD. But you are not to slaughter an animal from the herd or flock on the same day as its young.  When you offer a thanksgiving sacrifice  to the LORD, offer it so that you may be accepted. It is to be eaten on the same day.  Do not let any of it remain until morning; I am the LORD. “You are to keep my commands and do them; I am the LORD. You must not profane my holy name; I must be treated as holy  among the Israelites. I am the LORD who sets you apart, the one who brought you out of the land of Egypt to be your God; I am the LORD.”

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD. What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; the soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food. That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD. They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof. And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. And the LORD spake unto Moses, saying, Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you. And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. And the LORD spake unto Moses, saying, When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. And whether it be cow or ewe, ye shall not kill it and her young both in one day. And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. Therefore shall ye keep my commandments, and do them: I am the LORD. Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, that brought you out of the land of Egypt, to be your God: I am the LORD.

“Speak to Aaron and his sons, that they separate themselves from the holy things of the children of Israel, and that they do not profane My holy name by what they dedicate to Me: I am the LORD. Say to them: ‘Whoever of all your descendants throughout your generations, who goes near the holy things which the children of Israel dedicate to the LORD, while he has uncleanness upon him, that person shall be cut off from My presence: I am the LORD. ‘Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen, or whoever touches any creeping thing by which he would be made unclean, or any person by whom he would become unclean, whatever his uncleanness may be— the person who has touched any such thing shall be unclean until evening, and shall not eat the holy offerings unless he washes his body with water. And when the sun goes down he shall be clean; and afterward he may eat the holy offerings, because it is his food. Whatever dies naturally or is torn by beasts he shall not eat, to defile himself with it: I am the LORD. ‘They shall therefore keep My ordinance, lest they bear sin for it and die thereby, if they profane it: I the LORD sanctify them. ‘No outsider shall eat the holy offering; one who dwells with the priest, or a hired servant, shall not eat the holy thing. But if the priest buys a person with his money, he may eat it; and one who is born in his house may eat his food. If the priest’s daughter is married to an outsider, she may not eat of the holy offerings. But if the priest’s daughter is a widow or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat her father’s food; but no outsider shall eat it. ‘And if a man eats the holy offering unintentionally, then he shall restore a holy offering to the priest, and add one-fifth to it. They shall not profane the holy offerings of the children of Israel, which they offer to the LORD, or allow them to bear the guilt of trespass when they eat their holy offerings; for I the LORD sanctify them.’ ” And the LORD spoke to Moses, saying, “Speak to Aaron and his sons, and to all the children of Israel, and say to them: ‘Whatever man of the house of Israel, or of the strangers in Israel, who offers his sacrifice for any of his vows or for any of his freewill offerings, which they offer to the LORD as a burnt offering— you shall offer of your own free will a male without blemish from the cattle, from the sheep, or from the goats. Whatever has a defect, you shall not offer, for it shall not be acceptable on your behalf. And whoever offers a sacrifice of a peace offering to the LORD, to fulfill his vow, or a freewill offering from the cattle or the sheep, it must be perfect to be accepted; there shall be no defect in it. Those that are blind or broken or maimed, or have an ulcer or eczema or scabs, you shall not offer to the LORD, nor make an offering by fire of them on the altar to the LORD. Either a bull or a lamb that has any limb too long or too short you may offer as a freewill offering, but for a vow it shall not be accepted. ‘You shall not offer to the LORD what is bruised or crushed, or torn or cut; nor shall you make any offering of them in your land. Nor from a foreigner’s hand shall you offer any of these as the bread of your God, because their corruption is in them, and defects are in them. They shall not be accepted on your behalf.’ ” And the LORD spoke to Moses, saying: “When a bull or a sheep or a goat is born, it shall be seven days with its mother; and from the eighth day and thereafter it shall be accepted as an offering made by fire to the LORD. Whether it is a cow or ewe, do not kill both her and her young on the same day. And when you offer a sacrifice of thanksgiving to the LORD, offer it of your own free will. On the same day it shall be eaten; you shall leave none of it until morning: I am the LORD. “Therefore you shall keep My commandments, and perform them: I am the LORD. You shall not profane My holy name, but I will be hallowed among the children of Israel. I am the LORD who sanctifies you, who brought you out of the land of Egypt, to be your God: I am the LORD.”

GOD spoke to Moses: “Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won’t desecrate my holy name. I am GOD. “Tell them, From now on, if any of your descendants approaches in a state of ritual uncleanness the holy offerings that the Israelites consecrate to GOD, he will be cut off from my presence. I am GOD. “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am GOD. “The priests must observe my instructions lest they become guilty and die by treating the offerings with irreverence. I am GOD who makes them holy. “No layperson may eat anything set apart as holy. Nor may a priest’s guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house may eat his food. If a priest’s daughter marries a layperson, she may no longer eat from the holy contributions. But if the priest’s daughter is widowed or divorced and without children and returns to her father’s household as before, she may eat of her father’s food. But no layperson may eat of it. “If anyone eats from a holy offering accidentally, he must give back the holy offering to the priest and add twenty percent to it. “The priests must not treat with irreverence the holy offerings of the Israelites that they contribute to GOD lest they desecrate themselves and make themselves guilty when they eat the holy offerings. I am GOD who makes them holy.” * * * GOD spoke to Moses: “Tell Aaron and his sons and all the People of Israel, Each and every one of you, whether native born or foreigner, who presents a Whole-Burnt-Offering to GOD to fulfill a vow or as a Freewill-Offering, must make sure that it is a male without defect from cattle, sheep, or goats for it to be acceptable. Don’t try slipping in some creature that has a defect—it won’t be accepted. Whenever anyone brings an offering from cattle or sheep as a Peace-Offering to GOD to fulfill a vow or as a Freewill-Offering, it has to be perfect, without defect, to be acceptable. Don’t try giving GOD an animal that is blind, crippled, mutilated, an animal with running sores, a rash, or mange. Don’t place any of these on the Altar as a gift to GOD. You may, though, offer an ox or sheep that is deformed or stunted as a Freewill-Offering, but it is not acceptable in fulfilling a vow. Don’t offer to GOD an animal with bruised, crushed, torn, or cut-off testicles. Don’t do this in your own land but don’t accept them from foreigners and present them as food for your GOD either. Because of deformities and defects they will not be acceptable.” GOD spoke to Moses: “When a calf or lamb or goat is born, it is to stay with its mother for seven days. After the eighth day, it is acceptable as an offering, a gift to GOD. Don’t slaughter both a cow or ewe and its young on the same day. When you sacrifice a Thanksgiving-Offering to GOD, do it right so it will be acceptable. Eat it on the same day; don’t leave any leftovers until morning. I am GOD. “Do what I tell you; live what I tell you. I am GOD. “Don’t desecrate my holy name. I insist on being treated with holy reverence among the People of Israel. I am GOD who makes you holy and brought you out of Egypt to be your God. I am GOD.”

“Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD. Say to them, ‘Any man among all your descendants throughout your generations who approaches the holy gifts which the sons of Israel consecrate to the LORD, while he has an uncleanness, that person shall be cut off from My presence; I am the LORD. No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission, or a man who touches any swarming things by which he is made unclean, or touches any person by whom he is made unclean, whatever his uncleanness; a person who touches any such thing shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water. But when the sun sets, he will be clean, and afterward he may eat of the holy gifts, for it is his food. He shall not eat an animal which dies or is torn by animals, becoming unclean by it; I am the LORD. They shall therefore perform their duty to Me, so that they do not bear sin because of it and die by it because they profane it; I am the LORD who sanctifies them. ‘No layman, however, is to eat the holy gift; a foreign resident with the priest or a hired worker shall not eat the holy gift. But if a priest buys a slave as his property with his money, that person may eat of it, and those who are born in his house may eat of his food. If a priest’s daughter is married to a layman, she shall not eat of the offering of the holy gifts. But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she may eat of her father’s food; but no layman shall eat of it. If, however, someone eats a holy food unintentionally, then he shall add to it a fifth of it and shall give the holy food to the priest. And they shall not profane the holy gifts of the sons of Israel, which they offer to the LORD, and thereby bring upon them punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’ ” Then the LORD spoke to Moses, saying, “Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, ‘Anyone of the house of Israel or of the strangers in Israel who presents his offering, whether it is any of their vows or any of their voluntary offerings, which they present to the LORD as a burnt offering— for you to be accepted—it must be a male without defect from the cattle, the sheep, or the goats. Whatever has a defect, you shall not offer, for it will not be accepted for you. When someone offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a voluntary offering, of the herd or of the flock, it must be without defect to be accepted; there shall be no defect in it. Those that are blind, fractured, maimed, or have a wart, a festering rash, or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD. Now as for an ox or a lamb which has an overgrown or stunted member, you may present it as a voluntary offering, but for a vow it will not be accepted. Also anything with its testicles squashed, crushed, torn off, or cut off, you shall not offer to the LORD, nor sacrifice in your land, nor shall you offer any of these animals taken from the hand of a foreigner as the food of your God; for their deformity is in them, they have an impairment. They will not be accepted for you.’ ” Then the LORD spoke to Moses, saying, “When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it will be considered acceptable as a sacrifice of an offering by fire to the LORD. But, whether it is an ox or a sheep, you shall not slaughter both it and its young in one day. When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. It shall be eaten on the same day; you shall leave none of it until morning. I am the LORD. So you shall keep My commandments, and do them; I am the LORD. “And you shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you, who brought you out from the land of Egypt, to be your God; I am the LORD.”

“Tell Aaron and his sons to be careful with the holy things (offerings, gifts) which the children of Israel dedicate to Me, so that they do not profane My holy name; I am the LORD. Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the LORD, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the LORD. No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission, or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be, [Lev 11:24-28] the person who touches any such thing shall be unclean until evening and shall not eat the holy things unless he has bathed his body in water. [Heb 10:22] When the sun sets, he will be clean, and afterward he may eat the holy things, for it is his food. He shall not eat that which dies [of natural causes] or is torn by a predator, becoming unclean by it; I am the LORD. Therefore the priests shall observe My ordinance, so that they will not bear sin because of it and die if they profane it; I am the LORD who sanctifies them. ‘No layman [that is, someone outside of Aaron’s family] is to eat the holy gift [which has been offered to God]; a foreigner residing with the priest or a hired man shall not eat the holy thing. But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food. If a priest’s daughter is married to a layman [one not part of the priestly tribe], she shall not eat the offering of the holy things. But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it. But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest. The priests shall not profane the holy things the Israelites offer to the LORD, and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the LORD who sanctifies them.’ ” Then the LORD spoke to Moses, saying, “Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the LORD as a burnt offering— so that you may be accepted—it must be a male without blemish from the cattle, the sheep, or the goats. You shall not offer anything which has a blemish, because it will not be accepted for you. [1 Pet 1:19] Whoever offers a sacrifice of peace offerings to the LORD to fulfill a special vow to the LORD or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it. Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the LORD nor make an offering of them by fire on the altar to the LORD. For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted. You shall not offer to the LORD any animal which has its testicles bruised or crushed or torn or cut off, or sacrifice it in your land. Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’ ” Then the LORD spoke to Moses, saying, “When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and after the eighth day it shall be accepted as an offering by fire to the LORD. And whether [the mother] is a cow or a sheep, you shall not kill both it and its young in one day. When you sacrifice an offering of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. It shall be eaten on the same day; you shall leave none of it until the next morning; I am the LORD. So you shall keep My commandments and do them; I am the LORD. “You shall not profane My holy name [using it to honor an idol, or treating it with irreverence or contempt or as a byword]; but I will be sanctified (set apart as holy) among the Israelites. I am the LORD, who sanctifies and declares you holy, who brought you out of the land of Egypt to be your God; I am the LORD.”

“Tell Aaron and his sons that they must deal respectfully with the holy offerings of the Israelites, which they consecrate to me, so that they do not profane my holy name. I am the LORD. Say to them, ‘Throughout your generations, if any man from all your descendants approaches the holy offerings which the Israelites consecrate to the LORD while he is impure, that person must be cut off from before me. I am the LORD. No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission, or a man who touches a swarming thing by which he becomes unclean, or touches a person by which he becomes unclean, whatever that person’s impurity – the person who touches any of these will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water. When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food. He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the LORD. They must keep my charge so that they do not incur sin on account of it and therefore die because they profane it. I am the LORD who sanctifies them. “‘No lay person may eat anything holy. Neither a priest’s lodger nor a hired laborer may eat anything holy, but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest’s own house may eat his food. If a priest’s daughter marries a lay person, she may not eat the holy contribution offerings, but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in her father’s house as in her youth, she may eat from her father’s food, but no lay person may eat it. “‘If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest. They must not profane the holy offerings which the Israelites contribute to the LORD, and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the LORD who sanctifies them.’” The LORD spoke to Moses: “Speak to Aaron, his sons, and all the Israelites and tell them, ‘When any man from the house of Israel or from the foreigners in Israel presents his offering for any of the votive or freewill offerings which they present to the LORD as a burnt offering, if it is to be acceptable for your benefit it must be a flawless male from the cattle, sheep, or goats. You must not present anything that has a flaw, because it will not be acceptable for your benefit. If a man presents a peace offering sacrifice to the LORD for a special votive offering or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; it must have no flaw. “‘You must not present to the LORD something blind, or with a broken bone, or mutilated, or with a running sore, or with a festering eruption, or with a feverish rash. You must not give any of these as a gift on the altar to the LORD. As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering. You must not present to the LORD something with testicles that are bruised, crushed, torn, or cut off; you must not do this in your land. Even from a foreigner you must not present the food of your God from such animals as these, for they are ruined and flawed; they will not be acceptable for your benefit.’” The LORD spoke to Moses: “When an ox, lamb, or goat is born, it must be under the care of its mother seven days, but from the eighth day onward it will be acceptable as an offering gift to the LORD. You must not slaughter an ox or a sheep and its young on the same day. When you sacrifice a thanksgiving offering to the LORD, you must sacrifice it so that it is acceptable for your benefit. On that very day it must be eaten; you must not leave any part of it over until morning. I am the LORD. “You must be sure to do my commandments. I am the LORD. You must not profane my holy name, and I will be sanctified in the midst of the Israelites. I am the LORD who sanctifies you, the one who brought you out from the land of Egypt to be your God. I am the LORD.”