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James 2:8-18

James 2:8-18 The Message (MSG)

You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period. Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time. Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense? I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.” Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.

James 2:8-18 Amplified Bible (AMP)

If, however, you are [really] fulfilling the royal law according to the Scripture, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well. [Lev 19:18] But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT MURDER.” Now if you do not commit adultery, but you murder, you have become guilty of transgressing the [entire] Law. [Ex 20:13, 14; Deut 5:17, 18] Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment. What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective]. But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].”

James 2:8-18 The Passion Translation (TPT)

Your calling is to fulfill the royal law of love as given to us in this Scripture: “You must love and value your neighbor as you love and value yourself!” For keeping this law is the noble way to live. But when you show prejudice you commit sin and you violate this royal law of love! For the one who attempts to keep all of the law of Moses but fails in just one point has become guilty of breaking the law in every respect! For the same One who tells us, “Do not commit adultery,” also said, “Do not murder.” Now if you don’t commit adultery but do commit murder, you are still guilty as a law-breaker. So we must both speak and act in every respect like those who are destined to be tried by the perfect law of liberty, and remember that judgment is merciless for the one who judges others without mercy. So by showing mercy, you take dominion over judgment! My dear brothers and sisters, what good is it if someone claims to have faith but demonstrates no good works to prove it? How could this kind of faith save anyone? For example, if a brother or sister in the faith is poorly clothed and hungry and you leave them saying, “Good-bye. I hope you stay warm and have plenty to eat,” but you don’t provide them with a coat or even a cup of soup, what good is your faith? So then faith that doesn’t involve action is phony. But someone might object and say, “One person has faith and another person has works.” Go ahead then and prove to me that you have faith without works and I will show you faith by my works as proof that I believe.

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