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Hebrews 9:15-23

Hebrews 9:11-26 The Message (MSG)

But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God. Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way. Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God’s “will”—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, “This is the blood of the covenant commanded by God.” He did the same thing with the place of worship and its furniture. Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins. That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

Hebrews 9:15-23 Amplified Bible (AMP)

For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. For where there is a will and testament involved, the death of the one who made it must be established, for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. So even the first covenant was not put in force without [the shedding of] blood. For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, saying, “THIS IS THE BLOOD OF THE COVENANT [that seals and ratifies the agreement] WHICH GOD ORDAINED and COMMANDED [me to deliver to] YOU.” [Ex 24:6-8] And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment]. Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these.