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Ezekiel 21:19-27

Ezekiel 21:19-27 King James Version (KJV)

Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

Ezekiel 21:19-27 New American Standard Bible - NASB 1995 (NASB1995)

“As for you, son of man, make two ways for the sword of the king of Babylon to come; both of them will go out of one land. And make a signpost; make it at the head of the way to the city. You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem. For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver. Into his right hand came the divination, ‘Jerusalem,’ to set battering rams, to open the mouth for slaughter, to lift up the voice with a battle cry, to set battering rams against the gates, to cast up ramps, to build a siege wall. And it will be to them like a false divination in their eyes; they have sworn solemn oaths. But he brings iniquity to remembrance, that they may be seized. “Therefore, thus says the Lord GOD, ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you will be seized with the hand. And you, O slain, wicked one, the prince of Israel, whose day has come, in the time of the punishment of the end,’ thus says the Lord GOD, ‘Remove the turban and take off the crown; this will no longer be the same. Exalt that which is low and abase that which is high. A ruin, a ruin, a ruin, I will make it. This also will be no more until He comes whose right it is, and I will give it to Him.’

Ezekiel 21:19-27 New Century Version (NCV)

“Human, mark two roads that the king of Babylon and his sword can follow. Both of these roads will start from the same country. And make signs where the road divides and one way goes toward the city. Mark one sign to show the road he can take with his sword to Rabbah in the land of the Ammonites. Mark the other sign to show the road to Judah and Jerusalem, which is protected with strong walls. The king of Babylon has come to where the road divides, and he is using magic. He throws lots with arrows and asks questions of his family idols. He looks at the liver of a sacrificed animal to learn where he should go. The lot in his right hand tells him to go to Jerusalem. It tells him to use logs to break down the city gates, to shout the battle cry and give the order to kill, and to build a dirt road to the top of the walls and devices to attack the walls. The people of Jerusalem have made agreements with other nations to help them fight Babylon. So they will think this prediction is wrong, but it is really proof of their sin, and they will be captured. “So this is what the Lord GOD says: ‘You have shown how sinful you are by turning against the LORD. Your sins are seen in all the things you do. Because of this proof against you, you will be taken captive by the enemy. “ ‘You unclean and evil leader of Israel, you will be killed! The time of your final punishment has come. This is what the Lord GOD says: Take off the royal turban, and remove the crown. Things will change. Those who are important now will be made unimportant, and those who are unimportant now will be made important. A ruin! A ruin! I will make it a ruin! This place will not be rebuilt until the one comes who has a right to be king. Then I will give him that right.’

Ezekiel 21:19-27 American Standard Version (ASV)

Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city. Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts. And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken. Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand. And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end, thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high. I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.

Ezekiel 21:19-27 New International Version (NIV)

“Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city. Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem. For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver. Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works. It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive. “Therefore this is what the Sovereign LORD says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive. “ ‘You profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax, this is what the Sovereign LORD says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low. A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.’

Ezekiel 21:19-27 New King James Version (NKJV)

“And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city. Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem. For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver. In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall. And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken. “Therefore thus says the Lord GOD: ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear—because you have come to remembrance, you shall be taken in hand. ‘Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end, thus says the Lord GOD: “Remove the turban, and take off the crown; Nothing shall remain the same. Exalt the humble, and humble the exalted. Overthrown, overthrown, I will make it overthrown! It shall be no longer, Until He comes whose right it is, And I will give it to Him.” ’

Ezekiel 21:19-27 Amplified Bible (AMP)

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city. You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem. For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen]. In his right hand is the lot marked for Jerusalem: to set battering rams, to open the mouth calling for destruction, to lift up the voice with a war cry, to set battering rams against the gates, to put up assault ramps, and to build siege walls. It will seem like a false divination in their eyes, those who have sworn solemn oaths [of allegiance to Nebuchadnezzar]. But he will remind them of their guilt [by rebelling and violating their oath], that they may be caught. [2 Chr 36:10, 13; Ezek 17:15, 18-21] “Therefore, thus says the Lord GOD, ‘Because you have caused your guilt to be remembered, in that your rebellion is uncovered, so that your sins appear in everything that you do—because you have come to mind, you will be seized with the hand [of the enemy]. And you, O dishonored and wicked one [Zedekiah], the prince of Israel, whose day has come, whose time of final punishment is here,’ thus says the Lord GOD, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high. A ruin, a ruin, I will make it a ruin! It shall no longer exist until He comes whose right it is [to reign], and I will give it to Him.’ [Gen 49:10; Is 9:6, 7; 11:1-4; Dan 7:14; Luke 1:31-33]

Ezekiel 21:19-27 New Living Translation (NLT)

“Son of man, make a map and trace two routes on it for the sword of Babylon’s king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two— one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem. The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. The omen in his right hand says, ‘Jerusalem!’ With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls. The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them. “Therefore, this is what the Sovereign LORD says: Again and again you remind me of your sin and your guilt. You don’t even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come! “O you corrupt and wicked prince of Israel, your final day of reckoning is here! This is what the Sovereign LORD says: “Take off your jeweled crown, for the old order changes. Now the lowly will be exalted, and the mighty will be brought down. Destruction! Destruction! I will surely destroy the kingdom. And it will not be restored until the one appears who has the right to judge it. Then I will hand it over to him.

Ezekiel 21:19-27 The Passion Translation (TPT)

“Son of man, mark out two roads for the king of Babylon to come with his sword; both should originate from the same land. Then put up a signpost at the place where the road branches off to the city. Mark out the routes for the sword to come to Rabbah-of-the-Ammonites, and to Judah, and its fortress of Jerusalem. For the king of Babylon is already at the place where the two roads begin. He is consulting his gods to decide which way to go by shuffling arrows and throwing them on the ground to see where they point. He asks his favorite idols for advice, and he examines the liver of a sacrificed animal. It tells him to take the road on the right leading to Jerusalem, so the king decides to go there. His plan is to ready the battering rams to be prepared when he gives the order for slaughter. His army will shout the battle cry and set up the battering rams against the gates. They will make siege ramps and construct siege towers. “The people of Jerusalem will believe that these omens are false, for they have made sworn treaties and think they are safe. But Nebuchadnezzar’s decision to attack will remind them of their sins against God, and as a result, they will be captured. Therefore, Lord YAHWEH says, ‘You have uncovered your waywardness by parading all your evil deeds. You flaunt your sins in everything you do. Because of this, your enemies will capture you by force! “ ‘As for you, wicked and unholy prince of Israel, Lord YAHWEH has a message for you. Your doom is approaching. Your time is up, and I will put an end to your crimes. Take off your royal turban and remove your crown. Everything is about to be turned upside down. Lowly ones will be raised up, and those who seem important now will become nobodies. A ruin, a ruin, I will make this city a ruin —until the one arrives, the rightful ruler. Then I will hand him the crown to rule.’ ”

Ezekiel 21:19-27 English Standard Version 2016 (ESV)

“As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver. Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken. “Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you shall be taken in hand. And you, O profane wicked one, prince of Israel, whose day has come, the time of your final punishment, thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him.

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