2 Kings 12:1-8 - Compare All Versions

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In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the LORD all the years Jehoiada the priest instructed him. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Joash said to the priests, “Collect all the money that is brought as sacred offerings to the temple of the LORD—the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. Let every priest receive the money from one of the treasurers, then use it to repair whatever damage is found in the temple.” But by the twenty-third year of King Joash the priests still had not repaired the temple. Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places. Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man’s heart prompts him to bring into the house of the LORD, let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” So the priests agreed that they should take no more money from the people, and that they should not repair the house.

Joash began to rule over Judah in the seventh year of King Jehu’s reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. All his life Joash did what was pleasing in the LORD’s sight because Jehoiada the priest instructed him. Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the LORD’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. Let the priests take some of that money to pay for whatever repairs are needed at the Temple.” But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple. So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.” So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.

In the seventh year of Jehu, Joash became king, and he reigned forty years in Jerusalem. His mother’s name was Zibiah; she was from Beer-sheba.  Throughout the time the priest Jehoiada  instructed  him, Joash did what was right in the LORD’s sight.  Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places.  Then  Joash said to the priests, “All the dedicated silver brought to the LORD’s temple,  census silver,  silver from vows,  and all silver voluntarily given  for the LORD’s temple —  each priest is to take it from his assessor  and repair whatever damage is found in the temple.”  , But by the twenty-third year  of the reign of King Joash, the priests had not repaired the damage  to the temple.  So King Joash called the priest Jehoiada  and the other priests and asked, “Why haven’t you repaired the temple’s damage? Since you haven’t, don’t take any silver from your assessors; instead, hand it over for the repair of the temple.” So the priests agreed that they would receive no silver from the people and would not be the ones to repair the temple’s damage.

In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beer-sheba. And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him. But the high places were not taken away: the people still sacrificed and burnt incense in the high places. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the LORD, let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found. But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house. Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house. And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. Jehoash did what was right in the sight of the LORD all the days in which Jehoiada the priest instructed him. But the high places were not taken away; the people still sacrificed and burned incense on the high places. And Jehoash said to the priests, “All the money of the dedicated gifts that are brought into the house of the LORD—each man’s census money, each man’s assessment money—and all the money that a man purposes in his heart to bring into the house of the LORD, let the priests take it themselves, each from his constituency; and let them repair the damages of the temple, wherever any dilapidation is found.” Now it was so, by the twenty-third year of King Jehoash, that the priests had not repaired the damages of the temple. So King Jehoash called Jehoiada the priest and the other priests, and said to them, “Why have you not repaired the damages of the temple? Now therefore, do not take more money from your constituency, but deliver it for repairing the damages of the temple.” And the priests agreed that they would neither receive more money from the people, nor repair the damages of the temple.

In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother’s name was Gazelle. She was from Beersheba. Taught and trained by Jehoiada the priest, Joash did what pleased GOD for as long as he lived. (Even so, he didn’t get rid of the sacred fertility shrines—people still frequented them, sacrificing and burning incense.) Joash instructed the priests: “Take the money that is brought into The Temple of GOD for holy offerings—both mandatory offerings and freewill offerings—and, keeping a careful accounting, use them to renovate The Temple wherever it has fallen into disrepair.” But by the twenty-third year of Joash’s rule, the priests hadn’t done one thing—The Temple was as dilapidated as ever. King Joash called Jehoiada the priest and the company of priests and said, “Why haven’t you renovated this sorry-looking Temple? You are forbidden to take any more money for Temple repairs—from now on, hand over everything you get.” The priests agreed not to take any more money or to be involved in The Temple renovation.

In the seventh year of Jehu, Jehoash became king, and he reigned for forty years in Jerusalem; and his mother’s name was Zibiah of Beersheba. Jehoash did what was right in the sight of the LORD all his days that Jehoiada the priest instructed him. Only the high places did not end; the people still sacrificed and burned incense on the high places. Then Jehoash said to the priests, “All the money of the sacred offerings which is brought into the house of the LORD, in current money, both the money of each man’s assessment and all the money which anyone’s heart prompts him to bring into the house of the LORD, the priests are to take it for themselves, each from his acquaintance; and they shall repair damage to the house wherever any damage is found.” But it came about that in the twenty-third year of King Jehoash, the priests had not repaired any damage to the house. So King Jehoash summoned Jehoiada the priest, and the other priests, and said to them, “Why do you not repair damage to the house? Now then, you are not to take any more money from your acquaintances, but give it up for the damage to the house.” The priests then agreed that they would not take any more money from the people, nor would they repair damage to the house.

In the seventh year of Jehu [king of Israel], Jehoash became king [over Judah], and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. Jehoash did right in the sight of the LORD all his days in which Jehoiada the priest instructed him. Only the high places were not removed; the people were still sacrificing and burning incense [to the LORD] on the high places [rather than at the temple]. Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the LORD, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the LORD, let the priests receive such contributions for themselves, each from his acquaintance; and they shall repair any breach in the house of the LORD, wherever a breach is found.” But it came about in the twenty-third year of [the reign of] King Jehoash, that the priests still had not repaired the damages of the LORD’S house. Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.] So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.

(12:2) In Jehu’s seventh year Jehoash became king; he reigned for forty years in Jerusalem. His mother was Zibiah, who was from Beer Sheba. Throughout his lifetime Jehoash did what the LORD approved, just as Jehoiada the priest taught him. But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. Jehoash said to the priests, “I place at your disposal all the consecrated silver that has been brought to the LORD’s temple, including the silver collected from the census tax, the silver received from those who have made vows, and all the silver that people have voluntarily contributed to the LORD’s temple. The priests should receive the silver they need from the treasurers and repair any damage to the temple they discover.” By the twenty-third year of King Jehoash’s reign the priests had still not repaired the damage to the temple. So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, “Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage.” The priests agreed not to collect silver from the people and relieved themselves of personal responsibility for the temple repairs.