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1 Corinthians 12:20-29

1 Corinthians 12:19-31 The Message (MSG)

But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair? The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance. You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”

1 Corinthians 12:20-29 Amplified Bible (AMP)

But now [as things really are] there are many parts [different limbs and organs], but a single body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it. Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?