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1 Corinthians 11:5-16

1 Corinthians 11:3-16 The Message (MSG)

In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God. Don’t, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman’s body clearly outshines in beauty the head of her “head,” her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let’s quit going through these “who’s first” routines. Don’t you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you’re not going to be argumentative about this. All God’s churches see it this way; I don’t want you standing out as an exception.

1 Corinthians 11:5-16 Amplified Bible (AMP)

And every woman who prays or prophesies when she has her head uncovered disgraces her head; for she is one and the same as the woman whose head is shaved [in disgrace]. If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. [Gen 1:26] For man does not originate from woman, but woman from man; [Gen 2:21-23] for indeed man was not created for the sake of woman, but woman for the sake of man. [Gen 2:18] Therefore the woman ought to have a sign of authority on her head, for the sake of the angels [so as not to offend them]. Nevertheless, woman is not independent of man, nor is man independent of woman. For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

1 Corinthians 11:5-16 The Passion Translation (TPT)

And if any woman in a place of leadership within the church prays or prophesies in public with her long hair disheveled, she shows disrespect to her head, which is her husband, for this would be the same as having her head shaved. If a woman who wants to be in leadership will not conform to the customs of what is proper for women, she might as well cut off her hair. But if it’s disgraceful for her to have her hair cut off or her head shaved, let her cover her head. A man in leadership is under no obligation to have his head covered in the public gatherings, because he is the portrait of God and reflects his glory. The woman, on the other hand, reflects the glory of her husband, for man was not created from woman but woman from man. By the same token, the man was not created because the woman needed him; the woman was created because the man needed her. For this reason she should have authority over the head because of the angels. So then, I have to insist that in the Lord, neither is woman inferior to man nor is man inferior to woman. For just as woman was taken from the side of man, in the same way man is taken from the womb of woman. God, as the source of all things, designed it this way. So then you can decide for yourselves—is it proper for a woman to pray to God with her hair unbound? Doesn’t our long-established cultural tradition teach us that if a man has long hair that is ornamentally arranged it invites disgrace, but if a woman has long hair that is ornamentally arranged it is her glory? This is because long hair is the endowment that God has given her as a head covering. If someone wants to quarrel about this, I want you to know that we have no intention to start an argument, neither I nor the congregations of God.