1 Corinthians 10:1-33
1 Corinthians 10:1-33 The Message (MSG)
Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased. The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them. These are all warning markers—DANGER!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence. No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it. So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can. I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar. Do you see the difference? Sacrifices offered to idols are offered to nothing, for what’s the idol but a nothing? Or worse than nothing, a minus, a demon! I don’t want you to become part of something that reduces you to less than yourself. And you can’t have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won’t put up with it. He wants us—all or nothing. Do you think you can get off with anything less? Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well. With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping. But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it! So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.
1 Corinthians 10:1-33 King James Version (KJV)
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: for the earth is the Lord's, and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Corinthians 10:1-33 New American Standard Bible - NASB 1995 (NASB1995)
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, “THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.” Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. Therefore, my beloved, flee from idolatry. I speak as to wise men; you judge what I say. Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one bread, we who are many are one body; for we all partake of the one bread. Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we? All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. Let no one seek his own good, but that of his neighbor. Eat anything that is sold in the meat market without asking questions for conscience’ sake; FOR THE EARTH IS THE LORD’S, AND ALL IT CONTAINS. If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake. But if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of the one who informed you, and for conscience’ sake; I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.
1 Corinthians 10:1-33 New Century Version (NCV)
Brothers and sisters, I want you to know what happened to our ancestors who followed Moses. They were all under the cloud and all went through the sea. They were all baptized as followers of Moses in the cloud and in the sea. They all ate the same spiritual food, and all drank the same spiritual drink. They drank from that spiritual rock that followed them, and that rock was Christ. But God was not pleased with most of them, so they died in the desert. And these things happened as examples for us, to stop us from wanting evil things as those people did. Do not worship idols, as some of them did. Just as it is written in the Scriptures: “They sat down to eat and drink, and then they got up and sinned sexually.” We must not take part in sexual sins, as some of them did. In one day twenty-three thousand of them died because of their sins. We must not test Christ as some of them did; they were killed by snakes. Do not complain as some of them did; they were killed by the angel that destroys. The things that happened to those people are examples. They were written down to teach us, because we live in a time when all these things of the past have reached their goal. If you think you are strong, you should be careful not to fall. The only temptation that has come to you is that which everyone has. But you can trust God, who will not permit you to be tempted more than you can stand. But when you are tempted, he will also give you a way to escape so that you will be able to stand it. So, my dear friends, run away from the worship of idols. I am speaking to you as to reasonable people; judge for yourselves what I say. We give thanks for the cup of blessing, which is a sharing in the blood of Christ. And the bread that we break is a sharing in the body of Christ. Because there is one loaf of bread, we who are many are one body, because we all share that one loaf. Think about the Israelites: Do not those who eat the sacrifices share in the altar? I do not mean that the food sacrificed to an idol is important. I do not mean that an idol is anything at all. But I say that what is sacrificed to idols is offered to demons, not to God. And I do not want you to share anything with demons. You cannot drink the cup of the Lord and the cup of demons also. You cannot share in the Lord’s table and the table of demons. Are we trying to make the Lord jealous? We are not stronger than he is, are we? “We are allowed to do all things,” but not all things are good for us to do. “We are allowed to do all things,” but not all things help others grow stronger. Do not look out only for yourselves. Look out for the good of others also. Eat any meat that is sold in the meat market. Do not ask questions about it. You may eat it, “because the earth belongs to the Lord, and everything in it.” Those who are not believers may invite you to eat with them. If you want to go, eat anything that is put before you. Do not ask questions about it. But if anyone says to you, “That food was offered to idols,” do not eat it. Do not eat it because of that person who told you and because eating it might be thought to be wrong. I don’t mean you think it is wrong, but the other person might. But why, you ask, should my freedom be judged by someone else’s conscience? If I eat the meal with thankfulness, why am I criticized because of something for which I thank God? The answer is, if you eat or drink, or if you do anything, do it all for the glory of God. Never do anything that might hurt others—Jews, Greeks, or God’s church— just as I, also, try to please everybody in every way. I am not trying to do what is good for me but what is good for most people so they can be saved.
1 Corinthians 10:1-33 American Standard Version (ASV)
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual food; and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. Neither murmur ye, as some of them murmured, and perished by the destroyer. Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. Wherefore, my beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? seeing that we, who are many, are one bread, one body: for we all partake of the one bread. Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. Or do we provoke the Lord to jealousy? are we stronger than he? All things are lawful; but not all things are expedient. All things are lawful; but not all things edify. Let no man seek his own, but each his neighbor’s good. Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake; for the earth is the Lord’s, and the fulness thereof. If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake. But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake: conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience? If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.
1 Corinthians 10:1-33 New International Version (NIV)
For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf. Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he? “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others. Eat anything sold in the meat market without raising questions of conscience, for, “The earth is the Lord’s, and everything in it.” If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God— even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
1 Corinthians 10:1-33 New King James Version (NKJV)
Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. Therefore, my beloved, flee from idolatry. I speak as to wise men; judge for yourselves what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, though many, are one bread and one body; for we all partake of that one bread. Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar? What am I saying then? That an idol is anything, or what is offered to idols is anything? Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. Let no one seek his own, but each one the other’s well-being. Eat whatever is sold in the meat market, asking no questions for conscience’ sake; for “the earth is the LORD’s, and all its fullness.” If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience’ sake. But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for conscience’ sake; for “the earth is the LORD’s, and all its fullness.” “Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience? But if I partake with thanks, why am I evil spoken of for the food over which I give thanks? Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews or to the Greeks or to the church of God, just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.
1 Corinthians 10:1-33 Amplified Bible (AMP)
For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea; [Ex 13:21; 14:22, 29] And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea; and all [of them] ate the same spiritual food; [Ex 16:4, 35] and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. [Ex 17:6; Num 20:11] Nevertheless, God was not well-pleased with most of them, for they were scattered along the ground in the wilderness [because their lack of self-control led to disobedience which led to death]. [Num 14:29, 30] Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did. [Num 11:4, 34] Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “THE PEOPLE SAT DOWN TO EAT AND DRINK [after sacrificing to the golden calf at Horeb], AND STOOD UP TO PLAY [indulging in immoral activities].” [Ex 32:6] We must not indulge in [nor tolerate] sexual immorality, as some of them did, and twenty-three thousand [suddenly] fell [dead] in a single day! [Num 25:1-18] We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents. [Num 21:5, 6] And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the destroyer. [Num 16:41, 49] Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come. Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation]. No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy]. Therefore, my beloved, run [keep far, far away] from [any sort of] idolatry [and that includes loving anything more than God, or participating in anything that leads to sin and enslaves the soul]. I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say. Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.] Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ]. Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.] [Lev 7:6] What do I mean then? That a thing offered to idols is anything [special or changed simply because it is offered], or that an idol is anything? On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples]. [Deut 32:17] You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them]. Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.] [Deut 32:21; Eccl 6:10; Is 45:9] All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. Let no one seek [only] his own good, but [also] that of the other person. [Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience, FOR THE [whole] EARTH IS THE LORD’S, AND EVERYTHING THAT IS IN IT. [Ps 24:1; 50:12] If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience. But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake— and by conscience I mean for the sake of the other man’s, not yours. For why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]? If I take my share [of food] with thankfulness, why am I accused because of something for which I give thanks? So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God. Do not offend Jews or Greeks or even the church of God [but live to honor Him]; just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.
1 Corinthians 10:1-33 New Living Translation (NLT)
I don’t want you to forget, dear brothers and sisters, about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. In the cloud and in the sea, all of them were baptized as followers of Moses. All of them ate the same spiritual food, and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. Yet God was not pleased with most of them, and their bodies were scattered in the wilderness. These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.” And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day. Nor should we put Christ to the test, as some of them did and then died from snakebites. And don’t grumble as some of them did, and then were destroyed by the angel of death. These things happened to them as examples for us. They were written down to warn us who live at the end of the age. If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. So, my dear friends, flee from the worship of idols. You are reasonable people. Decide for yourselves if what I am saying is true. When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? And though we are many, we all eat from one loaf of bread, showing that we are one body. Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar? What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is? You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. Don’t be concerned for your own good but for the good of others. So you may eat any meat that is sold in the marketplace without raising questions of conscience. For “the earth is the LORD’s, and everything in it.” If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? If I can thank God for the food and enjoy it, why should I be condemned for eating it? So whether you eat or drink, or whatever you do, do it all for the glory of God. Don’t give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.
1 Corinthians 10:1-33 The Passion Translation (TPT)
My dear fellow believers, you need to understand that all of our Jewish ancestors who walked through a wilderness long ago were under the glory cloud and passed through the waters of the sea on both sides. They were all baptized into the cloud of glory, into the fellowship of Moses, and into the sea. They all ate the same heavenly manna and drank water from the same spiritual rock that traveled with them—and that Rock was Christ himself. Yet God was not pleased with most of them, and their dead bodies were scattered around the wilderness. Now, all these things serve as types and pictures for us—lessons that teach us not to fail in the same way by callously craving worthless things and practicing idolatry, as some of them did. For it is written: The people settled in to their unrestrained revelry, with feasting and drinking, then they rose up and became wildly out of control! Neither should we commit sexual immorality, as some of them did, which caused the death of twenty-three thousand on a single day. Nor should we ever provoke the Lord, as some of them did by putting him to outrageous tests that resulted in their death from snakebites day after day. And we must not embrace their ways by complaining—grumbling with discontent, as many of them did, and were killed by the destroyer! All the tests they endured on their way through the wilderness are a symbolic picture, an example that provides us with a warning so that we can learn through what they experienced. For we live in a time when the purpose of all the ages past is now completing its goal within us. So beware if you think it could never happen to you, lest your pride becomes your downfall. We all experience times of testing, which is normal for every human being. But God will be faithful to you. He will screen and filter the severity, nature, and timing of every test or trial you face so that you can bear it. And each test is an opportunity to trust him more, for along with every trial God has provided for you a way of escape that will bring you out of it victoriously. My cherished friends, keep on running far away from idolatry. I know I am writing to thoughtful people, so carefully consider what I say. For when we pray for the blessing of the communion cup, isn’t this our co-participation with the blood of Jesus? And the bread that we distribute, isn’t this the bread of our co-participation with the body of Christ? For although we’re many, we become one loaf of bread and one body as we feast together on one loaf. Consider the people of Israel when they fell into idolatry. When they ate the sacrifices offered to the gods, weren’t they becoming communal participants in what was sacrificed? Now, am I saying that idols and the sacrifices offered to them have any value? Absolutely not! However, I am implying that when an unbeliever offers a sacrifice to an idol, it is not offered to the true God but to a demon. I don’t want you to be participants with demons! You can’t drink from the cup of the Lord and the cup of demons. You can’t feast at the table of the Lord and feast at the table of demons. Who would ever want to arouse the Lord’s jealousy? Is that something you think you’re strong enough to endure? You say, “Under grace there are no rules and we’re free to do anything we please.” Not exactly. Because not everything promotes growth in others. Your slogan, “We’re allowed to do anything we choose,” may be true—but not everything causes the spiritual advancement of others. So don’t always seek what is best for you at the expense of another. Yes, you are free to eat anything without worrying about your conscience, for the earth and all its abundance belongs to the Lord. So if an unbeliever invites you to dinner, go ahead and eat whatever is served, without asking questions concerning where it came from. But if he goes out of his way to inform you that the meat was actually an offering sacrificed to idols, then you should pass, not only for his sake but because of his conscience. I’m talking about someone else’s conscience, not yours. What good is there in doing what you please if it’s condemned by someone else? So if I voluntarily participate, why should I be judged for celebrating my freedom? Whether you eat or drink, live your life in a way that glorifies and honors God. And make sure you’re not offending Jews or Greeks or any part of God’s assembly over your personal preferences. Follow my example, for I try to please everyone in all things, rather than putting my liberty first. I sincerely attempt to do anything I can so that others may be saved.
1 Corinthians 10:1-33 English Standard Version 2016 (ESV)
For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry. I speak as to sensible people; judge for yourselves what I say. The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel: are not those who eat the sacrifices participants in the altar? What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than he? “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor. Eat whatever is sold in the meat market without raising any question on the ground of conscience. For “the earth is the Lord’s, and the fullness thereof.” If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks? So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.