Leviticus 25:25-55

“If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land. “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee. “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession. “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your GOD who brought you out of Egypt to give you the land of Canaan and to be your God. “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God. “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites. “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him. “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am GOD, your God. * * *

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